is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta (STT DEPPEN No. 129/SK/DITJEN/PPG/ STT/1976). It specializes in Indonesian Islamic studies in particular, and South-east Asian Islamic Studies in general, and is intended to communicate original researches and current issues on the subject. is journal warmly welcomes contributions from scholars of related disciplines. All articles published do not necessarily represent the views of the journal, or other institutions to which it is affiliated. ey are solely the views of the authors. e articles contained in this journal have been refereed by the Board of Editors.
Suroan is known as a tradition which resulting from acculturation between the Saka and Islamic calendar. This tradition is performed to beg blessings and protections from misery and disasters. The implementation of Suroan became a custom in society, involving some trusted agents through social actions. However, most of Suroan performed in society is not in accordance with its true meaning. Regarding this problem, the purpose of this research is to obtain the action in the Suroan tradition. The method used is descriptive qualitative, while the kind of research is ethnography using Miles and Huberman’s interactive model. The data was collected through interview and observation in Bangunharjo, Taman Sari village. The result shows that social actions performed by Bangunharjo society are: a) traditional action through Suroan implementation is performed; b) affective action in a form of burial of the goat’s head, group prayers and puppet shows; c) instrument rational action in a form of physic, material, and emotional involving; d) rational action of value in a form of ubarampe. Thus, it can be concluded that Bangunharjo society still conserves the Suroan tradition.
It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. is journal warmly welcomes contributions from scholars of related disciplines. All submitted papers are subject to double-blind review process. STUDIA ISLAMIKA has been accredited by e Ministry of Research, Technology, and Higher Education, Republic of Indonesia as an academic journal (Decree No. 32a/E/KPT/2017). STUDIA ISLAMIKA has become a CrossRef Member since year 2014. erefore, all articles published by STUDIA ISLAMIKA will have unique Digital Object Identi er (DOI) number.
Kualitas pelayanan sumber daya manusiadiperlukan untuk menjaga dan meningkat kualitas pelayanan perusahaan dan untuk memacu semangat kerja karyawan, perusahaan harus memenuhi beberapa kriteria melalui penerapan konsep dan teknik manajemen sumber daya manusia yang tepat, salah satunya melalui pemberian reward dan punishment. Reward dan Punishment sangat berpengaruh dalam meningkatkan kinerja karyawan dengan adanya penelitian kinerja untuk pemberian reward dan punishment akan membuat seseorang karyawan lebih disiplin terhadap waktu serta pertanggung jawab dengan tugas yang diberikan oleh perusahaan. Bank BRI Tarakan adalah salah satu Cabang Bank BRI yang ada di Indonesia, Bank BRI Tarakan setiap triwulan memberikan reward dan punishment kepada karyawan Front liner dan Back Office dalam memberikan kontribusi. Saat ini dalam menentukan keputusan pemberian reward dan punishment masih menggunakan Microsoft office excel dan masih membutuhkan waktu yang lama dalam proses penilaian. Penelitian ini menggunakan metode additive ratio assessment (ARAS) untuk ranking atau pengambilan keputusan karyawan yang mendapat reward dan mendapatkan punishment. Data yang digunakan sebanyak data 50 karyawan dengan 4 kriteria presensi bobot 20%, cross selling 40%, produk knowledge 10% stand layanan 30%. Hasil dari perhitungan menggunakan metode additive ratio assessment (ARAS) yaitu terdapat 3 karyawan yang akan mendapat reward berdasarkan 3 nilai tertinggi dan 3 karyawan yang mendapat punishment dari 3 nilai terendah selain itu tidak mendapatkan reward dan punishment.
Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044
Oman Fathurahman, Kawashima Midori, and Labi Sarip Riwarung (eds.). 2019. The Library of an Islamic Scholar of Mindanao: The Collection of Sheik Muhammad Said bin Imam sa Bayang at the Al-Imam As-Saddiq (A.S.) Library, Marawi City, Philippines: An Annotated Catalogue with Essay. Tokyo: Institute of Asian, African, and Middle Eastern Studies, Sophia UniversityContemporary socio-political issues have dominated studies on Islam in the Southern Philippines. The lack of primary sources has caused discussions about the history of Islamic culture in the region to be relatively rare. This manuscript catalog could be the key. It reveals the existence of 4,215 pages of manuscripts and 3,224 pages of printed books (kitāb) of the Al-Imam As-Sadiq Library in Marawi City. However, according to the compilers, this book is more than just a manuscript catalog. It proposes a new method for compiling a manuscript catalog so that readers who are not too familiar with Islamic studies and philology may also enjoy reading. Besides offering a description of manuscripts, it also presents a mapping of intellectual works written by ulamas in Mindanao and their connection with the Muslim-Malay communities in other regions. Hence, this book will support further studies on intellectual networks in the Muslim community in Southeast Asia in general and Mindanao in particular.
Over the last few decades, socio-religious changes in the middle-class Muslim community have transformed individual conceptions of what it means to be a ‘modern’ Muslim. It can be practiced even in conventional ways; joining a Sufi order (tarekat) group. This way refutes the perception of some groups who stigmatize Sufism as a ‘people’s religion,’ a form of rural religious practice. This article depicts Indonesia and Pakistan’s urban middle-class Muslim trend to practice the Qadiriyah tarekat. Although using the classical Sufism method, the middle-class Muslim in both countries still practice Sufism in a modern trend. This tarekat can facilitate the middle-class Muslim community to achieve a degree of ‘unity with God’ by using the tools of modernity. Besides its role as a medium for psychological therapy in the modern era, the Qadiriyah tarekat also contributes to various government programs, especially in anticipating humanitarian conflicts, preventing radicalism, strengthening harmony between communities, and initiating women’s empowerment movements.
The rise of Islamic purification movements in recent times in Indonesia has become a challenge to the sustainability of national life. Indonesia has a character of diversity that other countries do not have and it has existed for a long time. All social elements can coexist in Indonesia. It was not easy to imagine that Indonesia with the absolute majority of Muslims could be based on Pancasila instead of making Islam the official state religion. This is because Muslims in Indonesia settle themselves as the middle path Muslims (wasaṭīyah) who promote Islam as moderate Islam, smiling Islam, and friendly Islam.Therefore, to strengthen the characteristics of Islamic Wasaṭīyah in Indonesia, the Center for the Study of Islam and Society of the Syarif Hidayatullah State Islamic University of Jakarta in collaboration with the Ministry of Religion of the Republic of Indonesia held the 3rd Studia Islamika International Conference: "Washatiyah Islam: Traditions and Challenges" on 10-11 November 2021 online. This conference focused on four main topics: (1) The roots of the Islamic wasaṭīyah tradition in Southeast Asia; (2) Accommodation for Islamic wasaṭīyah and local culture meetings; (3) The establishment of the Southeast Asian Islamic wasaṭīyah traditions; and (4) Radicalism and terrorism as challenges of Islamic wasaṭīyah.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.