Equestrian and archery sports tourism is a popular tourist destination among Indonesian Muslim communities and is a new segment of religion-based tourism. Therefore, this study aims to determine the model of tourists' interpretation of Daarus Sunnah Equestrian tourism, which is one of the first tourism destinations in Indonesia that presents riding and archery. This research method is based on a qualitative method with a phenomenological approach. The results of this study conclude that the model of tourists' interpretation of Daarus Sunnah Equestrian tourism has a variety of meanings, among which are interpreted as sports tourism destinations, religious tourism destinations, have tourist communication attractiveness, and as Islamic missionary activities. The formation of religious meanings and experiences in tourists is inseparable from the role of tourism managers who present the message of Islamic da'wah through various media and ways of delivering messages, both verbal and non-verbal. * Corresponding author the results obtained have an impact that is quite effective in order to open relationships of interaction between fellow tourists. The hospitality experience occurs in the interaction between loyal visitors and new visitors, as well as interactions between visitors with tour guides. The experience of open communication is created through mutual respect, mutual trust and brotherhood. This open communication usually involves loyal tourists with tour guides. The openness of communication itself is a critical success factor in the process of social interaction (Johnson, 1990). The openness of communication can be held if it fulfills several factors, including the presence of safety experiences, general preferences, and social backgrounds. In the end, if open communication has been established among fellow tourists or with tour guides, it will create a meaningful tourism experience and create a good impression for tourists so that it impacts on decision making and tourist decisions in the future. Ignorance experiences consist of experience ignored by fellow tourists, waiting for each other's initiative to start an interaction, and not greet each other. Ignorance is one of the processes of interaction that occurs between fellow tourists, but ignorance is a communication experience that is not expected by tourists. Ignorance usually involves old tourists and new tourists, and this happens because between them had never known each other before and adapted concern from one party when there is an initiative to start an interaction, because it is feared that it will disturb the comfort and privacy.The experience of caring is one of the factors in the implementation of effective communication and the establishment of a positive reciprocal relationship between fellow tourists so that the experience of caring communication is one of the critical factors that determine the actions and way of looking at tourists. Caring is one of the exciting communication experiences and has a positive impression on tourists because the ...
Undang-undang Nomor 11 Tahun 2012 tentang Sistem Peradilan Pidana Anak (selanjutnya disebut UUSPPA) dibentuk untuk mewujudkan sistem peradilan yang melindungi kepentingan anak dari efek negatif peradilan pidana. Bentuk perlindungan kepentingan anak adalah penyelesaian perkara anak dengan cara diversi yaitu menyelesaikan perkara dengan cara musyawarah di luar proses peradilan formal. Sesuai dengan Pasal 7 UUSPPA penegak hukum yaitu Penyidik, Penuntut Umum dan Hakim yang menangani perkara anak yang diancam dengan pidana penjara di bawah 7 (tujuh) tahun dan pelaku anak bukan pengulangan (residivis), wajib untuk melaksanakan diversi. Ketentuan ini dalam prakteknya ternyata dipahami secara berbeda oleh penegak hukum. Dalam beberapa perkara anak yang tidak memenuhi ketentuan Pasal 7 ayat (2) UUSPPA dan sudah ditangani, anak diperlakukan secara berbeda yakni satu penegak hukum melakukan diversi sedangkan penegak hukum lainnya tidak melakukannya. Perbedaan perlakuan ini akan sangat merugikan kepentingan anak.
Tourism is one of the five priority development sectors in 2017 set by President Joko Widodo, in addition to the food, energy, maritime sectors, as well as industrial zones and Special Economic zones (KEK). Based on data from the Central Statistics Agency (BPS), the contribution of the tourism sector to Indonesia's foreign exchange is experiencing growth from year to year. This article aims to examine the field of sharia tourism (halal tourism) in terms of understanding and perspective in the field of sharia law and economics, and specifically directed to the discussion of legal protection for tourists in the context of the utilization of sharia tourism products and services (halal tourism). Sharia tourism sector (halal tourism) is a new field and is a part of Indonesia's efforts in developing and developing sharia economic and business systems as an alternative to the country's economic development. Through this research, it is found that the implementation of sharia tourism activities (halal tourism) in Indonesia still does not have adequate legal instruments and specifically regulates sharia tourism activities, including the legal rules related to legal protection of tourists. Through this research, it is found several legal instruments that can be used as alternatives in the framework of efforts to provide legal protection for the use of Islamic tourism products and services. The legal instruments include UU No. 8 of 1999 concerning Consumer Protection and UU No. 33 of 2004 concerning Halal Product Guarantee, in both legal instruments there are at least several provisions that can be used as guidelines and legal umbrella, among them are; related to the fulfillment of the right of tourists to get halal food and beverage products; the right of tourists to get services in accordance with sharia principles; the right of tourists to avoid misconduct, khurafat, pornography, liquor, and drugs; and fulfillment of tourist rights to access to worship. Keywords: Sharia Tourism, Consumer Protection Law, Halal Security Law, DSN-MUI Fatwa
The research was conducted to find out more about the legal protection of consumers and the responsibilities of promoters in the context of ticket refunds due to the cancellation of music concerts, as well as to find out solutions and recommendations that can increase the effectiveness of this protection. This research was conducted using normative legal research methods by relying on library research. The results of this study indicate that basically the relationship between ticket buyers and concert promoters arises after a ticket sale and purchase agreement, and is subject to Law Number 8 of 1999 concerning Consumer Protection. Where if the concert is canceled, the ticket buyer as a consumer has the right to obtain clear information about the cancellation, the right to a ticket refund, and the right to fair compensation. Abstrak Penelitian dilakukan untuk mengetahui lebih dalam mengenai perlindungan hukum konsumen dan tanggung jawab promotor dalam konteks pengembalian uang tiket akibat pembatalan konser musik, serta mengetahui solusi dan rekomendasi yang dapat meningkatkan efektivitas perlindungan tersebut. Penelitian ini dilakukan dengan menggunakan metode penelitian hukum normatif dengan bertumpu pada studi kepustakaan (library research). Hasil dari penelitian ini menunjukkan bahwa pada dasarnya hubungan antara pembeli tiket dengan promotor konser timbul setelah adanya perjanjian jual beli tiket, dan tunduk pada Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen. Dimana apabila konser batal maka pembeli tiket sebagai konsumen berhak memperoleh informasi yang jelas tentang pembatalan, hak atas pengembalian uang tiket, dan hak atas kompensasi yang adil.
Abstractliterature reviews. The research method used is normative juridical, based on the findings of the research showing that the Copyright Law protects both the video game itself as an object of copyright protection and the copyrighted works contained therein. Implementation of Video Game Copyright protection in practice is carried out through mediation. This is as regulated by Law no. 28 of 2014 through Arbitration (article 95), Civil Lawsuit (Articles 96-99), Criminal Report (Article 105 juncto 110) and provisional determination.AbstrakPenelitian ini bertujuan untuk mengetahui bagaimana perlindungan hukum tentang hak cipta software di Indonesia. Metode penelitian yang digunakan adalah literature review. Metode penelitian yang digunakan adalah yuridis normatif, berdasarkan hasil temuan penelitian menunjukkan bahwa UU Hak Cipta melindungi baik permainan video itu sendiri sebagai objek perlindungan Hak Cipta maupun karya cipta yang terkandung didalamnya. Implementasi perlindungan Hak Cipta Permainan Video dalam prakteknya dilakukan melalui jalur mediasi. Hal ini sebagaimana yang diatur oleh UU No. 28 Tahun 2014 melalui Arbitrase (pasal 95), Gugatan Perdata (Pasal 96-99), Lapor Pidana (Pasal 105 juncto 110) dan penetapan sementara.
The adoption of Indonesian children by foreign nationals is a last resort or ultimum remedium in nature. The process of submitting an application and the adoption procedure itself has been clearly regulated in a number of applicable laws and regulations. Writing this scientific paper aims to find out how the process and legal protection of adoption of Indonesian citizens by foreign citizens. The type of research or study used in this scientific paper is normative legal search, namely a legal study by examining literature or secondary materials. The results of this paper are that the international adoption process is generally almost the same as the national adoption, but the requirements and document collection are more numerous, more difficult, and require a lot of time. Referring to several existing legal provisions on child adoption, basically for adopted children originating from Indonesia the government has provided protection and guaranteed a good future. As a last resort, the adoption of Indonesian children by foreign nationals, the prospective adopted child must be in a childcare institution or foundation.
Profit and loss sharing system applied in the Islamic bank as an alternative substitute for the application of the interest system is deemed to successfully avoid the negative impacts of the interest application. It is also considered to be able to allocate resources and fund sources efficiently. The solution is briefly mentioned by holding the financing transactions based on three models, namely mud} a> rabah, musha> rakah dan mura> bah} ah. In this study, there are several methods used to collect the data. It includes methods of observation, interviews and documentation. The data is then analyzed using descriptive analysis and qualitative approach. The research findings figure out that the realization of profit and loss sharing system based on mud} a> rabah financing applied in the Branch Office of Syariah Mandiri Bank in Lumajang, in terms of Islamic Law, is valid since it already fulfills the validity requisites of mud} a> rabah. There is only such dilemmatic consideration relates to the issue of assurance because of the difference opinion among Islamic scholars (Ulama) about the license of assurance itself aside of the emergency or in case that the suspicion toward mud} a> rib emerged. The financing of mud} a> rabah in Syariah Banking, particularly in terms of the application of financing calculation in the Branch Office of Syariah Mandiri Bank in Lumajang is completely appropriate since it already fulfills the requisites obtained in all Syariah Bankings and the Fatwa of National Syariah Council. The application of profit and loss sharing calculation in the Branch Office of Syariah Mandiri Bank in Lumajang is valid and appropriate since its realization is in accordance with Islamic and Banking Law. The profit-sharing ratio provided by the bank are 95.10%: 4.9%, 90, 69%: 9.31% and 87.10%: 12.9%. And this bank do not share the ratio of 100: 0 to their customers. PendahuluanAjaran Islam meliputi seluruh aspek kehidupan manusia yang di antaranya masalah ekonomi, sedangkan bank adalah bagian dari masalah ekonomi walaupun di zaman Nabi SAW belum ada institusi bank, tetapi ajaran Islam sudah memberikan prinsip-prinsip dan filosofi dasar yang harus dijadikan pedoman dalam aktifitas perdagangan dan perekonomian. Karena itu, dalam menghadapi masalah muamalah kontemporer yang harus dilakukan hanyalah mengidentifikasi prinsip-prinsip dan filosofi dasar ajaran Islam dalam bidang ekonomi dan kemudian mengidentifikasi semua hal yang dilarang. Setelah kedua hal ini dilakukan, maka kita dapat melakukan inovasi dan kreativitas (ijtihad) seluas-luasnya untuk memecahkan segala persoalan muamalah kontemporer termasuk persoalan perbankan.
The development of contracts in international business contract currently has implications for existing legal arrangements, especially arrangements within the scope of business law. New aspects in the scope of international business really need attention, onee of which is uthe uuse of language in ann international business contract. The use of language in international business contracts is a separate concern considering that this aspect is one of the mostt importantt parts that will have a direct impact on the implementation of a business contract. This legal research uses a normative juridical method. The resultsf of the researchy in this papero show that afterx the Law No.24/2009 existed, arrangements regarding the use of Indonesian in international business contracts have been regulated as in article 31. However, this article does not contain strict sanctions against violators, giving rise to legal uncertainty
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