Equestrian and archery sports tourism is a popular tourist destination among Indonesian Muslim communities and is a new segment of religion-based tourism. Therefore, this study aims to determine the model of tourists' interpretation of Daarus Sunnah Equestrian tourism, which is one of the first tourism destinations in Indonesia that presents riding and archery. This research method is based on a qualitative method with a phenomenological approach. The results of this study conclude that the model of tourists' interpretation of Daarus Sunnah Equestrian tourism has a variety of meanings, among which are interpreted as sports tourism destinations, religious tourism destinations, have tourist communication attractiveness, and as Islamic missionary activities. The formation of religious meanings and experiences in tourists is inseparable from the role of tourism managers who present the message of Islamic da'wah through various media and ways of delivering messages, both verbal and non-verbal. * Corresponding author the results obtained have an impact that is quite effective in order to open relationships of interaction between fellow tourists. The hospitality experience occurs in the interaction between loyal visitors and new visitors, as well as interactions between visitors with tour guides. The experience of open communication is created through mutual respect, mutual trust and brotherhood. This open communication usually involves loyal tourists with tour guides. The openness of communication itself is a critical success factor in the process of social interaction (Johnson, 1990). The openness of communication can be held if it fulfills several factors, including the presence of safety experiences, general preferences, and social backgrounds. In the end, if open communication has been established among fellow tourists or with tour guides, it will create a meaningful tourism experience and create a good impression for tourists so that it impacts on decision making and tourist decisions in the future. Ignorance experiences consist of experience ignored by fellow tourists, waiting for each other's initiative to start an interaction, and not greet each other. Ignorance is one of the processes of interaction that occurs between fellow tourists, but ignorance is a communication experience that is not expected by tourists. Ignorance usually involves old tourists and new tourists, and this happens because between them had never known each other before and adapted concern from one party when there is an initiative to start an interaction, because it is feared that it will disturb the comfort and privacy.The experience of caring is one of the factors in the implementation of effective communication and the establishment of a positive reciprocal relationship between fellow tourists so that the experience of caring communication is one of the critical factors that determine the actions and way of looking at tourists. Caring is one of the exciting communication experiences and has a positive impression on tourists because the ...
Undang-undang Nomor 11 Tahun 2012 tentang Sistem Peradilan Pidana Anak (selanjutnya disebut UUSPPA) dibentuk untuk mewujudkan sistem peradilan yang melindungi kepentingan anak dari efek negatif peradilan pidana. Bentuk perlindungan kepentingan anak adalah penyelesaian perkara anak dengan cara diversi yaitu menyelesaikan perkara dengan cara musyawarah di luar proses peradilan formal. Sesuai dengan Pasal 7 UUSPPA penegak hukum yaitu Penyidik, Penuntut Umum dan Hakim yang menangani perkara anak yang diancam dengan pidana penjara di bawah 7 (tujuh) tahun dan pelaku anak bukan pengulangan (residivis), wajib untuk melaksanakan diversi. Ketentuan ini dalam prakteknya ternyata dipahami secara berbeda oleh penegak hukum. Dalam beberapa perkara anak yang tidak memenuhi ketentuan Pasal 7 ayat (2) UUSPPA dan sudah ditangani, anak diperlakukan secara berbeda yakni satu penegak hukum melakukan diversi sedangkan penegak hukum lainnya tidak melakukannya. Perbedaan perlakuan ini akan sangat merugikan kepentingan anak.
Tourism is one of the five priority development sectors in 2017 set by President Joko Widodo, in addition to the food, energy, maritime sectors, as well as industrial zones and Special Economic zones (KEK). Based on data from the Central Statistics Agency (BPS), the contribution of the tourism sector to Indonesia's foreign exchange is experiencing growth from year to year. This article aims to examine the field of sharia tourism (halal tourism) in terms of understanding and perspective in the field of sharia law and economics, and specifically directed to the discussion of legal protection for tourists in the context of the utilization of sharia tourism products and services (halal tourism). Sharia tourism sector (halal tourism) is a new field and is a part of Indonesia's efforts in developing and developing sharia economic and business systems as an alternative to the country's economic development. Through this research, it is found that the implementation of sharia tourism activities (halal tourism) in Indonesia still does not have adequate legal instruments and specifically regulates sharia tourism activities, including the legal rules related to legal protection of tourists. Through this research, it is found several legal instruments that can be used as alternatives in the framework of efforts to provide legal protection for the use of Islamic tourism products and services. The legal instruments include UU No. 8 of 1999 concerning Consumer Protection and UU No. 33 of 2004 concerning Halal Product Guarantee, in both legal instruments there are at least several provisions that can be used as guidelines and legal umbrella, among them are; related to the fulfillment of the right of tourists to get halal food and beverage products; the right of tourists to get services in accordance with sharia principles; the right of tourists to avoid misconduct, khurafat, pornography, liquor, and drugs; and fulfillment of tourist rights to access to worship. Keywords: Sharia Tourism, Consumer Protection Law, Halal Security Law, DSN-MUI Fatwa
The research was conducted to find out more about the legal protection of consumers and the responsibilities of promoters in the context of ticket refunds due to the cancellation of music concerts, as well as to find out solutions and recommendations that can increase the effectiveness of this protection. This research was conducted using normative legal research methods by relying on library research. The results of this study indicate that basically the relationship between ticket buyers and concert promoters arises after a ticket sale and purchase agreement, and is subject to Law Number 8 of 1999 concerning Consumer Protection. Where if the concert is canceled, the ticket buyer as a consumer has the right to obtain clear information about the cancellation, the right to a ticket refund, and the right to fair compensation. Abstrak Penelitian dilakukan untuk mengetahui lebih dalam mengenai perlindungan hukum konsumen dan tanggung jawab promotor dalam konteks pengembalian uang tiket akibat pembatalan konser musik, serta mengetahui solusi dan rekomendasi yang dapat meningkatkan efektivitas perlindungan tersebut. Penelitian ini dilakukan dengan menggunakan metode penelitian hukum normatif dengan bertumpu pada studi kepustakaan (library research). Hasil dari penelitian ini menunjukkan bahwa pada dasarnya hubungan antara pembeli tiket dengan promotor konser timbul setelah adanya perjanjian jual beli tiket, dan tunduk pada Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen. Dimana apabila konser batal maka pembeli tiket sebagai konsumen berhak memperoleh informasi yang jelas tentang pembatalan, hak atas pengembalian uang tiket, dan hak atas kompensasi yang adil.
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