Dynamics of Local Islam: Fatwa of Muhammad Basiuni Imran, the Grand Imam  of Sambas, on the Friday Prayer Attended by Fewer Than Forty People

Siregar, Hamka

doi:10.24260/alalbab.v2i2.35

Cited by 3 publications

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“…Penulisan karya tersebut pada kesimpulannya adalah walaupun Muhammad Basiuni Imran adalah penganut Mazhab Syafi'i namun dalam berfatwa untuk Salat Jumat ia menggunakan paradigma yang berbeda disebabkan karena kondisi sosio kultul setempat, yang berarti cara berpikir Imam Muhammad Basiuni yang fleksibel. (Siregar 2013) Dan masih banyak peneliti lain yang membahas masalah yang sama walaupun dengan judul yang berbedabeda. Artikel ini akan disajikan dengan merujuk pada karya-karya pendahulunya akan dirinci sesuai dengan rumusan masalah yang akan penulis tuliskan pada bagian ini.…”

Section: Dengan Ditulisnya Risalah Cahaya Suluh Oleh Muhammad Basiuni...unclassified

Ketentuan Hukum Shalat Jumat dalam Risalah Cahaya Suluh: Perspektif Ulama Kontemporer dan Pembelajaran PAI di Sekolah Umum dan Madrasah

Nijo,

Mahrus

2023

IMEIJ

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Friday prayers have kaifiyah regarding the terms and pillars where scholars have similar opinions, there are also those who differ in certain matters. The discussion of this paper discusses the Friday prayer in the Treatise of Light Suluh which is conferred by his contemporaries with Islamic Religious Education Lessons in Madrasas. Motede discusses studies in the analysis of journals and books that make related to Friday prayers. After the process of discussion and study, the first conclusion was obtained, that the Treatise of Light Suluh Maharaja Imam Basiuni Imran was written to provide solutions to the problem of dissent and the practice of Friday prayers and dhuhur prayers on Friday in Sambas and its surroundings. Second, Maharaja Imam Basiuni Imran in deciding the law of worship is always based on the arguments and opinions of scholars in the matter of Friday prayers Basiuni Imran is very moderate and flexible even though he is a Shafi'i school because Sambas conditions require a fatwa on the validity of Friday prayers carried out by less than 40 people including no longer performing dhuhur prayers on Friday if they have performed Friday prayers. Third, Islamic religious education learning in schools that discuss Friday prayers for the MTs / Junior High School level is quite adequate, but for high school / vocational / MA it is necessary to deepen the material

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Section: Dengan Ditulisnya Risalah Cahaya Suluh Oleh Muhammad Basiuni...unclassified

Ketentuan Hukum Shalat Jumat dalam Risalah Cahaya Suluh: Perspektif Ulama Kontemporer dan Pembelajaran PAI di Sekolah Umum dan Madrasah

Nijo,

Mahrus

2023

IMEIJ

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“…Peperangan antara Kolonial Belanda dan tiga suku untuk mempertahankan Sambas sehingga disebut sebagai daerah Sambas, Sam artinya tiga dan Bas adalah bangsa sehingga disingkat Sambas. (Siregar, 2013). Kedua, Sambas adalah serangkaian dari nama tiga kerajaan, yakni Ratu Sepudak keturunan Majapahit, Raja Tengah dari Brunei dan Sultan Sukadana.…”

Section: Pendahuluanunclassified

Perubahan kurikulum lembaga pendidikan Islam di Sambas pada masa Kesultanan Sambas

Suhardi

Mulyono²,

Aslan

et al. 2020

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The entry of Islam in a country is insepArable from the role of Middle Eastern traders who enter Indonesia. However, not all of Indonesia's territory was touched by the Middle Eastern traders as was the case in Sambas. The purpose of this study was to find a picture of the dynamics of curriculum changes in Islamic educational institutions in Sambas during the empire. The method used in this research is literature by searching various sources of books, articles both national and international. The findings of the research conducted is the Islamization in Sambas is insepArable from the role of the sultanate who entered into contact relations through marriage, although Islam has long been present in Sambas through contact traders from Cheng Ho's men with the Hanafi school of thought but its development is not very meaningful. After the extraordinary development of Islam in Sambas, there was only the modernization of education in the era of Sultan Muhammad Syafiuddin II, but only experienced a period of development, because Dutch politics were able to play the role of Islamic educational institutions in Sambas even though Sambas was known as the "Veranda of Mecca.

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“…Muhammad Basiuni Imram's fiqh thoughts have also attracted the attention of researchers, especially regarding the legal process of istinbat law for Friday prayers of less than 40 people and studies of talkin (Mohamed, 2021;Siregar, 2013).…”

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Islamic Thoughts of Sambas Ulama of the 19th and 20th Centuries: Typology of Thoughts of Ahmad Khatib Sambas and Muhammad Basiuni Imran

Jaelani

Risa

2023

ALWATZIKHOEBILLAH

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Kesultanan Sambas wilayah paling utara Borneo Barat tidak ketinggalan dalam perkembangan pemikiran keislaman, dengan tampilnya ulama besar Sambas yaitu Ahmad Khatib Sambas dan Muhammad Basiui Imran. Secara khusus kajian ini membicarakan tentang tipologi pemikiran keislaman kedua ulama tersebut. Kajian ini menggunakan metodologi penelitian sejarah meliputi empat langkah yaitu heuristik (pengumpulan data) berupa naskah-naskah seperti Daftar Sedjarah Perdjalanan Hidup Dari Hadji Mohammad Basiuni Imran dan Surat Penghargaan Kepada Muhammad Basini Imran, sumber dari buku, jurnal dan tulisan ilmiah yang relevan dengan kajian. Lalu dilakukan verifikasi (kritik sumber), interpretasi sampai pada penulisan sejarah yang disebut historiografi. Hasil kajian menunjukkan bahwa tipologi dua pemikiran ulama yaitu Ahmad Khatib Sambas dengan tipologi pemikiran tradisional dan Muhammad Basiui Imran mengembangan dua tipologi pemikiran sekaligus yaitu tradisional dan modern. Tipologi pemikiran tradisional Ahmad Khatib Sambas tampak dari aktivitas pendidikan dan pengajaran yang lebih terikat dengan tasawuf dan tarekat, bahkan beliau pendiri Tarekat Qadiriyah wa Naqsabandiyah. Sedangkan tipologi pemikiran Muhammad Basiuni Imran di bidang aqidah, fikih dan pendidikan lebih bersifat modern, tetapi di bidang tafsir cenderung bersifat tradisional. Implikasi pemikiran kedua ulama tampak dari keberlanjutan ajaran sampai perjuangan pergerakan, memantik kajian-kajian keislaman dan meninggalkan ingatan zaman.

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Dynamics of Local Islam: Fatwa of Muhammad Basiuni Imran, the Grand Imam of Sambas, on the Friday Prayer Attended by Fewer Than Forty People

Abstract: This article is an analitical work based on local Islam dynamic of Sambas society in the era of Sambas

Cited by 3 publications

References 0 publications

Ketentuan Hukum Shalat Jumat dalam Risalah Cahaya Suluh: Perspektif Ulama Kontemporer dan Pembelajaran PAI di Sekolah Umum dan Madrasah

Ketentuan Hukum Shalat Jumat dalam Risalah Cahaya Suluh: Perspektif Ulama Kontemporer dan Pembelajaran PAI di Sekolah Umum dan Madrasah

Perubahan kurikulum lembaga pendidikan Islam di Sambas pada masa Kesultanan Sambas

Islamic Thoughts of Sambas Ulama of the 19th and 20th Centuries: Typology of Thoughts of Ahmad Khatib Sambas and Muhammad Basiuni Imran

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