2020
DOI: 10.32832/tadibuna.v9i1.2715
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Perubahan kurikulum lembaga pendidikan Islam di Sambas pada masa Kesultanan Sambas

Abstract: The entry of Islam in a country is insepArable from the role of Middle Eastern traders who enter Indonesia. However, not all of Indonesia's territory was touched by the Middle Eastern traders as was the case in Sambas. The purpose of this study was to find a picture of the dynamics of curriculum changes in Islamic educational institutions in Sambas during the empire. The method used in this research is literature by searching various sources of books, articles both national and international. The findings of t… Show more

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Cited by 7 publications
(7 citation statements)
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“…Kabupaten Sambas merupakan salah satu wilayah di Kalimantan Barat yang memiliki luas daerah sebesar 6.395,70 km². Pada awalnya, Sambas merupakan salah satu daerah kerajaan terbesar yang ada di Kalimantan Barat dan sudah ada dari abad ke 6 dan 7 (Suhardi et al, 2020). Kemudian pada tahun 1959, Kabupaten Sambas mulai dibentuk setelah Undang-Undang Nomor 27 Tahun 1959 terkait penetapan UU Darurat nomor 3 tahun 1953 tentang pembentukan daerah tingkat II di Kalimantan Barat.…”
Section: Sejarah Kabupaten Sambasunclassified
“…Kabupaten Sambas merupakan salah satu wilayah di Kalimantan Barat yang memiliki luas daerah sebesar 6.395,70 km². Pada awalnya, Sambas merupakan salah satu daerah kerajaan terbesar yang ada di Kalimantan Barat dan sudah ada dari abad ke 6 dan 7 (Suhardi et al, 2020). Kemudian pada tahun 1959, Kabupaten Sambas mulai dibentuk setelah Undang-Undang Nomor 27 Tahun 1959 terkait penetapan UU Darurat nomor 3 tahun 1953 tentang pembentukan daerah tingkat II di Kalimantan Barat.…”
Section: Sejarah Kabupaten Sambasunclassified
“…Identity politics innovators were not very well known during the New Order era about thinking (none of them were well known), which implies nothing unique compared to the Islamic figures currently being considered. The three typologies of Indonesian Islamic innovation above are everyday Islam, civilizational Islam, and authoritative Islam (Rouf, 2016;Suhardi et al, 2020;Aslan, 2018;Aslan et al, 2020;Aslan & Hifza, 2019). The core of every thought is about the development of objective innovation in Islam and the progress of Islam, especially on the issue of secularization in Islam, especially in the modernization of Islamic civilization.…”
Section: Current Politics and Identical Politicsmentioning
confidence: 99%
“…, yakni kurikulum. (Aslan et al, 2020;Suhardi et al, 2020;Aslan & Hifza, 2019). Kurikulum mengalami perubahan sesuai dengan perkembangan teknologi yang dimiliki oleh manusia.…”
Section: Pendahuluanunclassified