Prior to basic education with an age range of 6 or 7, and 8 or 9 years was a vulnerable period of cognitive, psychological, and emotional development. Children need education that can form good character and can reflect Christian values in their lives. The shift in the pattern of parental education as the first educational environment due to busy parents allows the lack of inculcation of character in the family environment. Schools become the foundation of hope for the formation of children's character in preparing generations in the millennial era. In the education process, indicators of success in learning methods are students enthusiastic about the lesson, happy, a change in thinking and attitudes of the learner's own will. Humans have a tendency for self-actualization because humans move forward to perfection or potential. Each individual has the creative ability to solve the problem. Religious humanist education contains two educational concepts that we want to integrate, namely humanist education and religious education. Integrating these two educational concepts with the aim of being able to build an education system that can shape the character of millennial generation through Christian Education. This type of research is an intrinsic case study (Intrinsic case study). Researchers focus on one particular object and are appointed as a case for in-depth study. so as to discover the reality behind the phenomenon. Based on the results of the analysis it is known that religious humanist education in Christian education has linear compounds, so the formation of the character of children, especially in this millennium era will be very tested when the religious humanist approach to Christian education can be actually carried out by educators and or educational institutions (Christian).
The purpose of this research is to analyze the concept of Christian character education which refers to the character of Christ adapted to the conditions of the digital era. The current massive technological development opens up all information, so it tends to be difficult to filter, so that information with positive and negative content is very easy to find. The limitations of currently existing technology filtering are a problem in the digital era, where the role of educators is very important, especially in shaping a person's character, in this case, students. Because the formation of a person's character starts from what the person thinks. Like the quote from Samuel Smile's theory that "Sow thoughts and you will reap deeds, sow deeds then you will reap habits, sow habits so you will reap a character, and sow character so you will reap the future". A person's future is very much influenced by the thoughts he creates, if the thoughts that are formed from the beginning are good thoughts then he will certainly have a good character and vice versa. If it is associated with Christian character, then people who follow or have the character of Christ will find the kingdom of God. AbstrakTujuan dari penelitian ini adalah menganalisis konsep pendidikan karakter Kristen yang menga-cu pada karakter Kristus yang disesuaikan dengan kondisi era digital. Perkembangan teknologi yang sangat masif saat ini, membuka semua informasi, sehingga cenderung mulai susah untuk dilakukan penyaringan, sehingga informasi dengan konten positif dan negatif sangat mudah untuk ditemukan. Keterbatasan penyaringan teknologi yang ada pada saat ini menjadi permasalahan di era digital, di mana peran pendidik menjadi sangat penting, terutama dalam membentuk karakter seseorang, dalam hal ini peserta didiknya. Karena terbentuknya karakter seseorang dimulai dari apa yang dipikirkan orang itu sendiri. Seperti kutipan teori Samuel Smile bahwa “Taburkanlah pikiran maka kamu akan menuai perbuatan, taburkanlah perbuatan maka kamu akan menuai kebiasaan, taburkanlah kebiasaan maka kamu akan menuai karakter, dan taburkanlah karakter maka kamu akan menuai masa depan”. Masa depan seseorang sangat dipengaruhi oleh pikiran yang diciptakannya, jika pikiran yang dibentuk dari awal adalah pikiran yang baik maka dia akan dipastikan memiliki karakter yang baik dan begitu juga berlaku sebaliknya. Jika dikaitkan dengan karakter Kristen, maka orang yang mengikuti atau memiliki karakter Kristus kelak menemukan kerajaan Allah.
This article aims to reinterpret the text of Psalm 23 through the lens of the human energy center (chakra) healing therapy. The text of Psalm 23 is studied using the text analysis method. The findings are formulated using the lens of the quantum affirmation theory. The results showed that the text of Psalms 23 is a prayer Psalms that become affirmative sentences, which are able to renew the negative energy in the human chakra and restore the normal colors of the body chakra aura so that humans can think, work optimally and achieve life success. Psalm 23 as a quantum affirmation of David in achieving success can be used as a form of therapy to cleanse the aura of everyone, especially for church leaders to always emit a positive aura and reach a successful ministry. Abstrak Artikel ini bertujuan untuk mereinterpretasi teks Mazmur 23 dalam lensa terapi penyembuhan pusat energi (cakra) manusia. Teks Mazmur 23 dikaji menggunakan metode analisis teks. Temuan dirumuskan dengan menggunakan lensa teori Quantum affirmasi. Hasil penelitian menunjukkan bahwa teks Maz-mur 23 merupakan Mazmur doa yang menjadi kalimat-kalimat afirmasi, yang mampu membaharui energi negatif dalam cakra manusia dan memulihkan war-na normal aura cakra tubuh, sehingga manusia dapat berpikir, berkarya dengan maksimal dan mencapai kesuksesan hidup. Mazmur 23 sebagai quantum affir-masi Daud dalam meraih sukses dapat digunakan sebagai bentuk terapi mem-bersihkan aura setiap orang khususnya bagi pemimpin gereja agar selalu memancarkan aura positif dan menggapai pelayanan yang sukses
Leadership is an activity that involves the leaders of where, when, and what he does. In many areas, leadership is a crucial activity advance and retreat of an organization or institution. The same thing happened with the Christian leadership, which is an activity Christian leaders wherever located. In the context of Indonesia's leadership in plural, it takes a complete leader and integrity. A visionary leader, biblical means to have the basics of leadership according to the Bible, which is the word of God which is the handle of a Christian leader. Abstrak Kepemimpinan merupakan suatu kegiatan yang melibatkan para pemimpin dimana, kapan, dan apa yang dikerjakannya. Dalam berbagai bidang, kepemimpinan adalah suatu kegiatan yang sangat menentukan maju dan mundurnya sebuah organisasi atau lembaga. Hal yang sama juga terjadi dengan kepemimpinan Kristen, yang adalah sebuah kegiatan para pemimpin Kristen dimanapun berada. Dalam konteks kepemimpinan di Indonesia yang pluralis, maka dibutuhkan seorang pemimpin yang lengkap dan berintegritas. Seorang pemimpin yang visoner, alkitabiah artinya memiliki dasar-dasar kepemimpinan yang sesuai dengan Alkitab, yang adalah firman Tuhan yang adalah pegangan seorang pemimpin Kristen.
The sense of humanity has been disrupted by issues that have led to conflict and violence in the name of religion. Religious identity is often used as a barrier that sharply distinguishes adherents of one religion from another so that the identity differences put each as "strangers". Christianity strives to reflect and at the same time answer the challenges of the social and humanities crisis through theological discourses, both in academic and pastoral contexts. This article aims to offer a theological construction that reflects the law of love as a means of revitalizing human values. This qualitative approach using descriptive analysis methods from various literature resulted in a discourse on the theology of hospitality which embodies the law of love for others as an attitude of Christian hospitality in doing religion in a togetherness space. In conclusion, the theology of hospitality can be one of the doctrines to revitalize human values in doing religion from a Christian perspective. Rasa kemanusiaan mengalami disrupsi oleh berbagai persoalan yang berujung pada konflik dan kekerasan yang mengatasnamakan agama. Identitas agama kerap dijadikan sekat yang membedakan secara tajam antara pemeluk agama yang satu dengan yang lain, sehingga perbedaan identitas ini meletakkan masing-masing pada posisi “orang asing”. Kekristenan berupaya merefleksikan dan sekaligus menjawab tantangan terhadap krisis sosial dan kemanusiaan tersebut melalui berbagai diskursus teologi, baik dalam ruang akademis maupun pastoral. Artikel ini bertujuan untuk menawarkan sebuah konstruksi berteologi yang merefleksikan hukum kasih sebagai cara merevitalisasi nilai-nilai kemanusiaan. Melalui pendekatan kualitatif dengan menggunakan metode analisis deskriptif pada berbagai literatur, dihasilkan sebuah diskursus teologi hospitalitas yang mengejawantah hukum kasih kepada sesama sebagai sikap hospitalitas umat kristiani dalam beragama dalam ruang kebersamaan. Kesimpulannya, teologi hospitalitas dapat menjadi salah satu doktrin untuk merevitalisasi nilai-nilai kemanusiaan dalam beragama dalam perspektif kristiani.
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