The absorptive capacity of the craftsmen in Small Crafts Industry (SCI) to identify new value, and then assimilate and apply it for commercial purposes and win the competition is very necessary to study. This is based on observation that the absorptive capacity of the SCI is relatively low, which leads to lower competitiveness. Around 21 (twenty one) SCI in Gianyar, Bali Province, change their business into other businesses due to being unable to compete in the crafts industry and their absorptive capacity to assimilate and apply new values and new technologies is considered low. This research aims to (1) develop the proposition concept of the influence of creative leadership towards absorptive capacity; (2) attest to the influence of the knowledge-sharing on the absorptive capacity; (3) attest to the influence of creative leadership towards knowledge sharing, and; (4) develop the concept of mediating role of knowledge sharing over the influence of creative leadership against absorptive capacity. The study was done in Gianyar Regency, with a sample of 90 Small Industry Craftsmen (SCI) in 7 (seven) subdistricts. The analysis tool used was the Partial Least Square (PLS). This research identified that the proposition which states that creative leadership influences absorptive capacity is proven positive and significant. Knowledge sharing gives a positive and significant effect on the absorptive capacity. Creative leadership significantly and positively affects knowledge sharing; furthermore, knowledge sharing has been found having partial mediating role over the influence of creative leadership on absorptive capacity.

Background: A chemical compound is a chemical compound present in a natural source that gives it the special properties and characteristics of the plant or animal source. Snail slime is one of the traditional medicines from animals that is used by the community as a traditional medicine for healing minor wounds and toothaches. The aim of this study was to identify the active chemical compounds and antibacterial potential of snail mucus against the bacteria E. foecalis that causes periodontitis. Method: True experiment laboratory research method which is carried out by laboratory analysis of snail mucus to obtain chemical elements, the content of compounds contained in a test sample. The content of active compounds based on the Gas Chromatography-Mass Spectrometry (GCMS) test. Results: The average content of heparan sulfate with four repetitions was 16.45 mg/100g, Acharan sulfate 21.33 mg/100g, protein achasin 102.22 mg/100g, Glycoconyugat 88.6 mg/100g, Ion Ca2+ 86.2 mg/100g, Beta agglutinins 85.22 mg/100g. Toxicity test was carried out with four repetitions with concentrations of 100%, 50%, 25%, and 12.5%. And the lowest results of the toxicity test were at a concentration of 100% with a value of 0.171, while at a concentration of 50% 0.302, 25% 0.453, and 12.5% 0.768, for bacteria E. Foecalis with an inhibitory power of 23.15 mm, the category was very strong. Conclusion: The active chemical content in snail mucus is Acharan sulfate, achasin protein, Glycoconyugat, Ca2+ ion, Beta agglutinin, and the antibacterial potential of snail mucus against E. foecalis bacteria is very strong.

Posyandu cadre were volunteers that assist the running of health services in Posyandu activities, should have knowledge and skills about the maintenance of oral health, so as to provide information about oral health to the community through posyandu activities. The purpose of this study is to know the level of oral health knowledge of Posyanducadre in Health Centre Abiansemal I of Badung Regency in 2018. This Descriptive study used total population as much as 165 cadre. Based on the study that the 89,32 % of cadre with the excellent of knowledge criteria, 8,73% with good criteria and 1,94 % cadre with enough. Avaragelevel of kwowledge of posyanducadreis 90,14% with education level of elementary school is 1 person,junior high school level 19 person,senior high school level 72 person,diploma level 4 person and bachelor degree 7 person. The conclusions of this study are Posyandu cadre in healtcentreAbiansemal I most have

Bali Dental Clinic 911 is Dental and Oral Health Service which located in Denpasar. The kind of service in the Clinic, include; preventive, kurative, and rehabilitave in dental health, for Indeonesian and foreigns.The data shows that patients visiting in 2016 are 5,043, in 2017 are 5,830, and in 2018 are 6,350, majority patients from Austria. The goals of this research is to know the descriptive of satisfaction of foreigns tourism toward dental and oral services in Bali Dental Clinic 911 in 2020. This is a descriptive research with survey. The respondents in this research were all foreigns tourism who were visit Bali Dental Clinic 911 Denpasar in March 2020, with the total number of respondents are 50.The result of this research shows that: reliability demention with very satisfaction (91,5%), Responsiveness demention with very satisfaction (87,3%), assurance demention with very satisfaction (92%), Emphaty demention with very satisfaction (90%), tangibles demention with very satisfaction (85%). The conclussion of this research shows that majority foreigns tourism who were visit Bali Dental Clinic 911 Denpasar in March 2020 got very satisfaction services in dental and oral health

<p>In Hindu, someone who is born to coincide with wuku wayang is a child who falls into the category of "cemer", because it has the same birthday as Bhatara Kala. Bhatara Kala will eat every child who has the same birth day as him, so to avoid the pursuit of Bhatara Kala every child is required to carry out the Sapuh Leger Ceremony. This study aims to address several issues including: (1) The procession of the Sapuh Leger Ceremony, (2) Application of the teachings of Manusa Yadnya, (3) the meaning of symbols in the Sapuh Leger Ceremony in the Padang Griya Environment, Padangsambian Village, West Depasar.</p><p>This type of research is qualitative, with the determination of informants using the purposive sampling method. As well as collecting data using non-participant observation, structured interviews with recording techniques, recording and shooting, and literature study methods. Data analysis conducted in this study used a descriptive qualitative method.</p><p>The results of the study showed that the procession of the Sapuh Leger Ceremony in the Padang Griya Environment Padangsambian Village, West Denpasar was carried out from morning to noon, starting from offering offerings to Ida Sang Hyang Widhi as a manifestation of Oton God, licking to cleanse themselves in beji and in the Lord Shiva Buddhist temple. The application of the teachings of Manusa Yadnya in the Sapuh Leger Ceremony lies in the procession of the implementation of the Natab Banten Oton procession. Meaning of symbols in the Sapuh Leger Ceremony is found in the Facilities used in the ceremony and staging of the Sapuh Leger Puppet. So that through each symbol used in the ceremony to form a communication to deliver a message so that children born in wuku wayang always find prosperity in their lives.</p>