The idea of building a new capital city is a recent issue that has been widely discussed in Indonesia. To help observe the urgency of these ideas, research results are needed by analyzing several published documents available globally. This helps study the evolution of the discourse of moving the new capital city through research results. This study aims to fill the gap in previous research on moving the State Capital with a bibliometric analysis approach. The bibliometric analysis research method maximizes the analytical tool, namely Vosviewer. This approach explores relocating the National Capital by reviewing publications and research globally, especially in the socio-political field indexed in the Scopus database. This study found 176 most relevant publication documents and was considered influential on other published documents. In line with the discourse on relocating the Indonesian capital, this study finds that the tendency of Indonesian researchers to distribute publication documents is very minimal globally, but the results of this study view that the study of the relocation of the National Capital has the potential to be extensively researched in the future, especially in the socio-political field. Some topics are relevant to be studied, including urbanization, regional development, economic development, political geography, government relocation, modernization, identity construction, state-building, climate change, and others. The contribution of this research becomes a reference for further researchers in determining the position of contributions to the development of more relevant research in the future.
Industrialization has transformed humans' perspectives and morality. At the same time, government policies have urged students to become innovators. This study argues that these policies have caused demoralization among Indonesian students in the Revolution 4.0 era. It applies a descriptive qualitative approach, using observation, interviews, and reviews of formal and informal policies available online. It objectively illustrates how universities have transformed in response to government policy. As shown in previous studies, higher education processes have ignored morality as they have industrialized and strived for innovation. Educational institutions are unable to act autonomously, being limited by state interests. At the same time, they have failed to dynamically articulate the meaning of Industry 4.0, focusing solely on products and the workplace. Critique and reflection are necessary to imbue students with civility and integrity. Such a constructive response is necessary to curb the demoralization process that has occurred in the Industry 4.0 era.
Two leading Islamic organisations in Indonesia, Muhammadiyah and Nahdlatul Ulama (NU) have moderation in their missionary vision to create a tolerant, open, and civilised society. This paper explores the challenges of realising Islamic moderation in Indonesia, especially those driven by Muhammadiyah and NU. The data used as the basis for the analysis were obtained from interviews and document studies. The challenge of Islamic moderation initiated by these two organisations is the rise of conservative groups, which have received vast space from the data obtained. This paper emphasised that the rise of conservative groups has resulted in weak respect for other groups. There is even a tendency to resist Islamic groups outside their group. This paper is limited to the internal challenges to Islamic moderation in Indonesia carried out by Muhammadiyah and NU, particularly related to the rise of conservative Islamic groups. Therefore, this paper suggests conducting various studies to provide a basic framework for jointly building a commitment to implement Islamic moderation in Indonesia by looking at other civil society organisations.
The Covid-19 pandemic has changed the worship pattern of religious people widely. Religious practices conducted regularly and carried out in special places have shifted. Communal worship practices that involve many worshippers are limited at home and involve limited people. This article aims to explain the form of a strategy of Muslims and Christians in carrying out their worship routines during the covid-19 pandemic. The data used as the basis for analysis are obtained through observations, interviews, and literature studies. This article shows that the change in the pattern of worship is the result of a state of emergency and the choice to continue to carry out obligations as a devoutly religious person. The limitations of the prayer room are circumvented by adjusting it to government policies. Policies on social distancing and compliance with health protocols are efforts to prevent the spread of the virus. In a religious context, it is part of an effort to save lives that must be obeyed. This article is still limited to discussions about changing the pattern of worship practices in two religious groups so it still needs further studies that also look at practices for adherents of other religions.
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