A B S T R A C TYouth, Intolerance, and Radicalism are serious problems facing Indonesia and other countries including in the Middle East. This phenomenon has sprung up over the last five years with various events that have surfaced. There are many reasons for the emergence of radicalism among young people and intolerance. However, there are several alternatives also to reduce the movement of intolerance and radicalism of youth. Religious movements that come from mass organizations such as Muhammadiyah and NU can be expected to reduce it. The most phenomenal phenomenon is the emergence of ISIS Islamic state of Iraq and Syria with various violent activities in Iraq and Syria affecting religious life in Indonesia. The movement of intolerance and radicalism arises because of the lazy tolerance. The essay below wants to reflect on the continuous occurrence of terrorist acts of terrorism radicalism in our country. The following essays are based largely on literature reviews written on the basis of reports or by others, as well as observations from the authors.

This study focuses on the way in which Muhammadiyah, one of Indonesia’s largest Islamic organizations, stood in the 2019 General Election. Like its counterpart Nahdlatul Ulama, Muhammadiyah has marked the moderation of Islam in Indonesia, different from Islam elsewhere in the Middle East. Since its establishment, Muhammadiyah has urged its members not to join any specific political party, but rather to take a moderate position in political pragmatism and support patriotism in broader national interest. Likewise, in the 2019 election, Muhammadiyah did not organizationally support any candidates, citing its “middle way” approach. However, this study identifies a dualism in the political attitudes of Muhammadiyah’s elites. Even without official orders or prohibitions from the central leadership, some Muhammadiyah members got involved and carried their organization’s attributes to support certain candidates, resulting in political division within the organization. Some members of the organization took a clear political stance, whereas others remain neutral. This created tension within the organization in both elite and grass-root level. The main data for this study were collected through interviews, unstructured discussions, and focus group discussions with several Muhammadiyah elites.[Artikel ini melihat posisi yang diambil salah satu organisasi Islam terbesar di Indonesia, Muhammadiyah, dalam Pemilu 2019. Bersamaan dengan Nahdlatul Ulama, Muhammadiyah menjadi penanda moderasi Islam di Indonesia yang berbeda dengan Islam di tempat lain. Sejak didirikan, Muhammadiyah telah menandaskan untuk tidak berafiliasi dengan partai politik tertentu, tetapi mengambil posisi moderat dalam perpolitikan dan mendukung patriotisme demi kepentingan nasional yang lebih luas. Demikian juga, dalam Pemilu 2019, Muhammadiyah secara resmi tidak mendukung calon mana pun berdasarkan konsep “jalan tengah”. Namun, penelitian ini mengidentifikasi adanya dualisme dalam sikap politik para elit Muhammadiyah. Tidak adanya perintah atau larangan resmi dari pusat, banyak anggota Muhammadiyah yang membawa atribut organisasi dan terlibat aktivitas politik serta mendukung kandidat tertentu. Ini berakibat munculnya keterbelahan politik dalam Muhammadiyah. Beberapa anggota mengambil sikap politik yang jelas, sedangkan yang lain tetap netral. Ini menimbulkan ketegangan dalam organisasi, baik di tingkat elit maupun akar rumput. Data utama untuk penelitian ini dikumpulkan melalui wawancara, diskusi tidak terstruktur, dan diskusi kelompok terfokus dengan beberapa elit Muhammadiyah.]

The idea of ​​building a new capital city is a recent issue that has been widely discussed in Indonesia. To help observe the urgency of these ideas, research results are needed by analyzing several published documents available globally. This helps study the evolution of the discourse of moving the new capital city through research results. This study aims to fill the gap in previous research on moving the State Capital with a bibliometric analysis approach. The bibliometric analysis research method maximizes the analytical tool, namely Vosviewer. This approach explores relocating the National Capital by reviewing publications and research globally, especially in the socio-political field indexed in the Scopus database. This study found 176 most relevant publication documents and was considered influential on other published documents. In line with the discourse on relocating the Indonesian capital, this study finds that the tendency of Indonesian researchers to distribute publication documents is very minimal globally, but the results of this study view that the study of the relocation of the National Capital has the potential to be extensively researched in the future, especially in the socio-political field. Some topics are relevant to be studied, including urbanization, regional development, economic development, political geography, government relocation, modernization, identity construction, state-building, climate change, and others. The contribution of this research becomes a reference for further researchers in determining the position of contributions to the development of more relevant research in the future.

The basis of character education in Islamic education is derived from the word akhlaq in plural form of khuluq which according to language is interpreted character, behavior, behavior or character. Essentially, character in education is the spirit in the Islamic education. Islamic education and character in education create students with better characters and values. It is clear that Islamic education with detailed guidance will never leave the content of alQuràn and al-Sunnah that in line with the character in education, in example building the students with good moral. There are seven characters that should be had by students namely emphaty, conscience, self control, respect, kidness, tolerance, and justice. The success of Islamic education does not depend on one component only but also all of education components. A. Pendahuluan Pendidikan di Indonesia hingga sekarang masih menyisakan banyak persoalan, baik dari segi kurikulum, manajemen, maupun para pelaku dan pengguna pendidikan. sumber daya manusia Indonesia masih belum mencerminkan cita-cita pendidikan yang diharapkan. Masih banyak ditemukan kasus-kasus seperti siswa melakukan kecurangan ketika sedang menghadapi ujian, bersikap malas dan senang bermain dan hura-hura, senang tawuran antar sesama siswa, melakukan pergaulan bebas, hingga terlibat narkoba dan tindak kriminal lainnya. Di sisi lain, masih ditemukan pula guru yang melakukan kecurangan-kecurangan dalam sertifikasi dan dalam penyelenggaraan Ujian Nasional (UN).

This study aims to analyze the social media functions of Jakarta public transportation during the COVID-19 pandemic. We analyze four twitter accounts of Jakarta public transportation consisting of LRT, MRT, BRT, and Commuter Line. The method in this study uses qualitative content analysis and Nvivo 12 Plus analysis tool. Based on the content analysis, the information that has given during the pandemic includes COVID-19, transportation information, risk information, and community information during the pandemic period. We have divided the function of twitter account into five categories: First, providing information related to some schedule changes, and functions before and during pandemic. Second, reporting situation, this category shall convey information on the condition of corridors, and terminals. Third, communication of risks, related to health and service standards during the COVID-19 pandemic, as a campaign for transport users in Jakarta to be aware of the surrounding conditions. Fourth, providing mental assistance, this function shall be in the form of COVID-19 prevention through the provision of disinfectant boxes, the use of hand sanitizers, and the provision of health counseling, and the fifth is service information.

Pela Gandong which is believed by Ambonese for its propitiational value is in fact failed to prevent horizontal conflict that victimized a big number of life and financial damages. However, Wayame village is found to survive from those conflicts, and the community of this village, comprising of Islam and Christian religious group, succeeds to maintain harmonious relation. The research aims at, first, describing the perception of Wayamae village community to Pela Gandong in the post-conflict period; second, analyzing the cultural competence of pela Gandong in conflict resolution in the era of technology. This research employed qualitative method, involving in-field data gathering based on official report, digging out information from the resource persons who were directly witnessing the conflict when it occured and other references obtained through Forum Group Discussion (FGD). An analysis was performed to seek answer concerning on how the community of Wayame village viewed Pela Gandong in post-conflict period, how it is -as a local wisdom -maintained in the middle of changing and how Pela Gandong was revitalized. Research showed that Pela Gandong was maintained by involving all elements such as customary community and the government. Pela Gandong grew as the icon of Ambonese society in settling conflicts by raising awareness that they are Eastern people, collectivistic in nature, and place kinship into priority.

<p>Tulisan ini membahas mengenai hubungan, sejarah dan peran agama dalam lahirnya pancasila sebagai ideologi bangsa Indonesia. Agama dan Negara tidak bisa dibenturkan dalam konteks apapun, agama dan negara memiliki hubungan yang mutualisme atau saling menguntungkan. Agama membutuhkan negara dalam merealisasikan nilai-nilai agama dalam kehidupan dan negara membutuhkan agama dalam menjalankan pemerintahan yang adil, bersih dan mensejahterakan rakyat serta dalam mengelola negara sekalipun. Selanjutnya dalam perumusan ideologi bangsa, agama memiliki peran yang besar dalam lahirnya pancasila, kelapangan hati beberapa tokoh islam dalam pembentukan pancasila serta menghapus tujuh kata dalam Piagam Jakarta merupakan bentuk kedewasaan sikap dalam menyatukan rakyat Indonesia yang berasal dari berbagai latar belakang. Tidak sepatutnya seorang, kelompok atau siapapun itu yang mengatakan bahwa agama adalah musuh pancasila. Agama telah dijamin dalam Undang-Undang 1945 dan dalam sila pertama. Sebaliknya dengan adanya agama hidup berbangsa dan bernegara dapat berjalan dengan harmonis.</p><p> </p><p><strong><em>Kata Kunci</em></strong> : Agama, Ideologi, Pancasila, Negara</p>

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