Micro, Small and Medium Enterprises (UMKM) in Indonesia are contributors to national economic growth. In East Java itself, the number of MSMEs is relatively large. However, there are still many obstacles in its development, such as the ineffective partnership pattern, and the development is not as expected. Therefore, this study aims to determine the implementation of the partnership model between MSME entrepreneurs with medium and large scale businesses that have been running so far, the involvement of local governments in implementing the partnership model, obstacles encountered in implementing the partnership model, as well as how to develop the MSME partnership model with medium and large scale business. The method used in this study is a mix method (qualitative and quantitative). The results showed that the implementation of the partnership model between MSME entrepreneurs with medium and large scale businesses so far has been enhanced by involving companies through the Corporate Social Responsibility (CSR) program. Local government involvement is also through regulations with the concept of partnership of MSME entrepreneurs with medium and large companies. Obstacles faced including coordination between stakeholders is still not optimal. By increasing MSME partnerships with medium and large businesses it is expected to overcome existing obstacles such as limited resources.

Pentingnya pendidikan akan pengendalian penduduk merupakan upaya untuk mengubah perilaku masyarakat untuk merencanakan dan membangun keluarga yang ideal. Sekolah Siaga Kependudukan merupakan sekolah yang mengintegrasikan pendidikan kependudukan dan keluarga berencana ke dalam beberapa mata pelajaran sebagai pengayaan materi pembelajaran, terdapat pojok kependudukan di dalamnya. Penelitian ini bertujuan untuk mengidentifikasi pelaksanaan pendidikan kependudukan melalui Sekolah Siaga Kependudukan dalam perspektif AGIL Talcott Parsons, penelitian ini menggunakan pendekatan kualitatif deskriptif, Penentuan Informan dalam penelitian ini menggunakan teknik Purposive Sampling. Hasil penelitain menunjukkan (1) Adaptation, Sekolah Siaga Kependudukan bukan mata pelajaran baru, materi pelajaran dipertajam yang disesuaikan dengan kondisi kependudukan saat ini, (2) Tujuan dari Sekolah Siaga Kependudukan menumbuhkan peserta didik yang sadar dan tanggung jawab terhadap kondisi kependudukan yang ada disekitarnya, (3) Integrasi pendidikan kependudukan melalui SSK baik dalam kurikulum dan kelembagaan, (4) Latency, membangun nilai dan moral pada individu yang berkarakter di tengah masyarakat, seperti sifat sadar kependudukan, peduli terhadap sesama, dan toleransi antar sesama.

BUMDes is a social entity that pays attention to the interests of community welfare by providing social services from the BUMDes institution itself. This research will discuss the strategy of BUMDes in improving the welfare of the people of Sidokepung Village. The purpose of this research is to see how the BUMDes strategy of Sidokepung Village is in carrying out their activities to launch their vision and mission for the welfare of the village community and improve the village economy with a business run by BUMDes. This study uses a qualitative descriptive approach. This research uses W.W. Rostow as a theory of development. These study results are BUMDes, namely savings and loans and selling basic foodstuffs at low prices. It is a strategy for BUMDes to increase the independent entrepreneurship of the Sidokepung Village community with this assistance. However, those who know are the lack village resource potential and community awareness. Therefore, another strategy is needed: socialization with the community to create quality human resources to innovate with minimal village resources and facts on technology to provide extensive information about the BUMDes.

For the poor, subsidized health insurance does not fully meet the needs at the time of illness. In a sick condition, let alone be hospitalized, help from the environment around the family becomes important. They struggle to free themselves from illness, so as not to worsen poverty. Through ethnographic research using illness narrative, the results show that the aid proved to be a burden for the community. The aid which is social capital becomes social debt for poor families. This conclusion resulted from the findings of poor families treated in the Sampang and Bantul' public hospitals. Although different ethnic backgrounds differ (Java and Madura), the poor continue to take this into account as social debt.

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The COVID-19 pandemic has actually forced people to work at home. Office activities outside the home can result in the transmission of COVID-19 to its workers. The government has taken a decision to minimize employee attendance at the office. Employees are encouraged to work at home (WFH), especially in groups vulnerable to infection. The house is turned into an “office space.” With the internet network, these employees are connected to each other. Although factually, this pattern is not a new thing because it has been carried out since the 2000s and is now becoming increasingly intensive. Through qualitative research with an ethnomethodological perspective, the results show that with this pattern, the house has become an encounter between public space and domestic space. This requires a strategy to manage roles in the home. Through in-depth observations and interviews, there were several important findings. First, there is a struggle for space in the house. Second, there is a transfer of stress from work to home. Third, there is a renegotiation of roles in the house, so as not to disturb family harmony. No less important, the community of users of social media and virtual meetings builds constructions of public and domestic space and time. The division of space and time in virtual space is also related to a person's role and social status when in the real world of work.

<p><em>The reality of plurality in the context of humanity is something that Allah Almighty has desired, and the human task is to nurture and develop mutual respect and appreciation among people (tolerant). In this regard, the purpose of this study is to explore and explain exactly what kind of religious construction of kiai pesantren about pluralism and multiculturalism, the basis of references used, because it is related to the kiai’s point of view in resolving social conflicts that sometimes occur in the community. The data research was collected through survey and depth interview with some kiai pesantren in East Java. Data analysis was conducted with qualitative narrative and through Forum Group Discussion (FGD). The result shows that the mapping of religious construction of kiai pesantren in East Java consists of (1) religious construction with inclusive and exclusive categories and (2) religious construction with exclusive categories. </em></p><p><br /><em>Realitas pluralitas dalam konteks kemanusiaan merupakan kehendak Allah SWT, tugas manusialah memelihara dan mengembangkan rasa saling menghormati dan menghargai sesama (toleran). Dalam hal ini, tujuan penelitian ini mengeksplorasi dan menjelaskan dengan tepat konstruksi religius kiai pesantren tentang pluralisme dan multikulturalisme, dasar referensi yang digunakan, karena ini terkait dengan sudut pandang Kiai dalam menyelesaikan konflik sosial yang kadang-kadang terjadi di masyarakat. Pengumpulan data dilakukan melalui survei dan wawancara mendalam dengan beberapa kiai pesantren di Jawa Timur. Analisis data dilakukan dengan narasi kualitatif dan melalui Forum Group Discussion (FGD). Hasil penelitian menunjukan bahwa pembangunan agama Pesantren Kiai di Jawa Timur pada pluralisme dan multikulturalisme dapat dipetakan menjadi dua, yaitu (1) konstruksi keagamaan dengan kategori inklusif dan eksklusif dan (2) konstruksi keagamaan dengan kategori eksklusif.</em></p>

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