If the 1997 New Labour’s winning election seems to correlate with an upsurge in both the political arena and in public favour for multiculturalism in the UK, the overall decade and a half that ensued took the very opposite path. For example, Prime Minister David Cameron declared in 2011 that state multiculturalism was a failure. In this article, I question the impact of such declarations onto the UK’s immigrant multicultural policy. In particular, using and updating the Multicultural Policy Index, I show evidence of the evolution, between 2000 and 2015, of the UK’s multicultural policy. In turn, this provides a satisfactory framework for having a clear understanding of the public policy dynamic in matters of multiculturalism in the following of David Cameron’s declarations concerning the failure of state multiculturalism. Then, echoing Meer and Modood’s argument of a ‘civic-thickening’ for the UK’s integration policy, I discuss citizenship education programs of the four constituent nations of the UK – where such integration policies have been implemented. This shows that while such curriculums all put forward approaches for ‘thickening’ togetherness, it is nonetheless consistent with a ‘multiculturalist advance’. Hence, one must invalidate the thesis following which multicultural policy and integration policy should be understood through the strict prism of a zero-sum game.
RésuméCet article propose de montrer la transformation de l'idée d'interculturalisme au Québec de sa genèse dans les groupes communautaires montréalais des années 1960 jusqu’à son intégration dans la politique des partis au début du XXIe siècle à l'Assemblée nationale du Québec. Cette sociologie historique insiste sur la course à relais entre divers acteurs qui sont entrés en concurrence afin d'en définir le sens et les principes. L'histoire de l'idée d'interculturalisme montre en relief quatre périodes distinctes : la genèse du vocabulaire de « l'interculturel » (1963–1977), sa diffusion hors des groupes communautaires (1978–1988), la transition sémantique vers « l'interculturalisme » (1988–2006) et la polarisation politique à son sujet alors que se lèvent au Québec les controverses identitaires (2007–2018).
This article proposes a critical analysis of the historical and ideological process that has led to the recently-defunct Parti québécois' (PQ) Charte de la laïcité. It shows that this legislative project, as an attempt to renew Québec's nationalism, amplified the struggles and tensions that characterize the normative source of the national nexus. More specifically, this article reveals that two carrier groups the liberal-pluralists, on the one hand, and the republican-conservatives, on the otherhave actively fought to get access to that normative source, trying ultimately to spread their national nexus's representations as the legitimate ones. Hence, the former group suggests an individualist-civic view for Québec's nationalism that embraces immigrant groups, Anglo-Québécois's minority, native peoples, and the francophone majority, while the latter suggests a collectivist-civic view for it anchoring into French-Canadian nationalism. Therefore, two distinct integration models are confronted, where liberal-pluralists fought against PQ's Charter of Secularism continuing to sustain interculturalism and where republican-conservatives nevertheless support PQ's Charter.
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