The Constitution of Medina is the most important element in the establishment of Civil Society. This constitution by the collective consensus of the population of Medina as a common reference in multicultural social life, that is diverse in religion, race, ethnic and nation. This constitution was formed to create social integration after the migration of the Prophet Muhammad SAW to Medina and anticipating the emergence of different interests which often triggers horizontal conflicts caused by tribal fanaticism and religion underlying the social life of Medina. The study of this article is qualitative – descriptive with a historical approach. This study seeks to explore the values contained in the Medina Charter by reflecting the values of leadership of the Prophet Muhammad SAW Medina Period. The result of the study found that: the Constitution of Medina is a Charter of peace to unite the tribes that are still tribal and often in conflict which is contained in the policies and principles of the state ot the Prophet Muhammad SAW that are democratic and humane in the frame of spirituality by upholding the values of brotherhood, openness, equality of right, respect for human right and law enforcement.Keywords: Medina Constitution, Pluralistic Society, Civil Society Abstrak: Konstitusi Madinah merupakan unsur terpenting tegaknya Masyarakat Madani. Konstitusi ini terbentuk atas konsensus kolektif penduduk Madinah sebagai rujukan bersama dalam kehidupan bemasyarakat yang multikultural yang beragam agama, ras, suku dan bangsa. Konstitusi ini dibentuk untuk menciptakan integrasi sosial Masyarakat pasca hijrah Nabi Muhammad Saw ke Madinah dan mengantisipasi munculnya perbedaan kepentingan yang sering memicu konflik horizontal yang disebabkan fanatisme kesukuan dan agama yang melatarbelakangi kehidupan sosial Masyarakat Madinah. Studi artikel ini yaitu kualitatif-deskriptif dengan pendekatan sejarah. Studi ini berusaha mengeksplorasi nilai-nilai yang termaktub dalam Piagam Madinah dengan merefleksikan nilai-nilai kepemimpinan Nabi Muhammad SAW Periode Madinah. Hasil penelitian mendapatkan bahwa; Konstitusi Madinah merupakan Piagam perdamaian untuk menyatukan kabilah atau suku-suku yang masih bersifat kesukuan dan sering berada dalam konflik yang termaktub di dalamnya kebijakkan dan prinsip kenegaraan Nabi Muhammad Saw yang demokratis dan manusiawi dalam bingkai spritualitas dengan menegakkan nilai-nilai persaudaraan, keterbukaan, persamaan hak, penghormatan hak-hak asasi manusia, dan penegakan hukum.Kata Kunci: Konstitusi Madinah, Masyarakat Pluralistik, Masyarakat Madani
The focus of this research is to examine the values of Islamic leadership as stated in Pancasila. From the results of the study, it is concluded that; first, a leader must have a balance of three intelligences, namely intellectual intelligence, emotional intelligence and spiritual intelligence; second, to realize a good system of government in accordance with the messages of the Qur'an and hadith, there must be at least four words that must be of our concern when discussing good and clean governance, namely (1) good government, (2) clean government, (3) good governance, and (4) clean governance. From these four aspects, it is seen that the concerns are good, clean, government, and governance (government administrators). This means that the paradigm that will be developed is good and clean governance. This is in accordance with the aim of the state in Islam, namely baldatun tayyibatun warabbun ghafur; third, associating with the government system that makes the Pancasila a state ideology, then the teachings of Islam are not in conflict with Pancasila. Because Islamic values are so cohesive and absorbed in the ideology of
Asbtrak: Fungsi etika pemerintahan adalah untuk me-wu¬judkan good governance and clean government dalam organisasi pemerintahan. Hal ini meru¬pa¬kan tuntutan bagi terselenggaranya mana¬je¬men pemerintahan dan pembangunaan yang berdaya guna, berhasilguna dan bebas korupsi, kolusi, maupun nepotisme. Berkaitan dengan hal tersebut, diperlukan sistem akuntabilitas, tran¬sparansi, keterbukaan dan aturan hukum yang baik sesuai dengan penerapan/tuntutan ke-bu¬tuhan pada seluruh jajaran aparat negara yang di¬bimbing oleh norma, nilai-nilai dan etika agama. Di sinilah, kontribusi penting dari pemikiran Sayyid Quṭb. Kata Kunci: etika, keadilan, sistem politik, syūrā.
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