Indonesia is a diverse country. This diversity provides great potential, especially cultural diversity and the value of local wisdom which is a socio-cultural reflection of Indonesian society. This needs to be continued and taught to the younger generation, developed, and maintained its distinctive character in the midst of globalization. One way is to integrate education that instills the value of local wisdom into learning activities in Indonesian History and History subjects. Indonesian History and History are compulsory subjects, seen to be able to foster the love of the homeland, and foster the character of Indonesia. This is similar if integrated with the value of Indonesian local wisdom. The internalization of the value of Indonesian local wisdom in the subjects of Indonesian History and History can be carried out by using learning methods, teaching materials, learning media, and learning resources that are liked and in accordance with the characteristics of the young generation of Indonesia today.
The purpose of research is to explain the application of sociodrama with historical short films to develop the character of Pancasila Students of SMA Negeri 1 Jepara. The research method used quantitative method with pre-experimental approach by giving a questionnaire regarding Pancasila Student Profiles to students SMA Negeri 1 Jepara.The subject of research consist of 214 students from six classes. The results of research showed there is a significant effect between the application of sociodrama and the output of historical short films on the character development of the Pancasila Student Profile students of SMA Negeri 1 Jepara students. This is very relevant to various learning theories that are oriented to the development of students' skills. The finding of this study support the concept of teachers not only convey knowledge, but also must develop the abilities of students.Penelitian ini bertujuan untuk menjelaskan penerapan sosiodrama dengan luaran film pendek sejarah untuk mengembangkan karakter Profil Pelajar Pancasila peserta didik SMA Negeri 1 Jepara. Penelitian ini menggunakan metode kuantitatif pendekatan praeksperimen dengan memberikan angket mengenai Profil Pelajar Pancasila kepada peserta didik. Subjek penelitian terdiri atas 214 peserta didik dari enam kelas Hasil penelitian menunjukkan penerapan sosiodrama dengan luaran film pendek sejarah berpengaruh signifikan terhadap pengembangan karakter Profil Pelajar Pancasila bagi peserta didik SMA Negeri 1 Jepara. Hal tersebut sangat relevan dengan berbagai teori pembelajaran yang berorientasi pada pengembangan keterampilan peserta didik. Temuan penelitian ini mendukung konsep guru tidak hanya menyampaikan pengetahuan, tetapi juga harus mengembangkan kemampuan peserta didik.
The research aims to determine the history of Islamic heritage in Jepara, namely the Mantingan Mosque and Tomb site and the Auliya Daeng Tomb. Qualitative methods are used with historical approaches including heuristics, source verification, data interpretation and report writing. The Mantingan Mosque is a cross-cultural blend in Jepara society. The shape of the mosque which is tall and has steps in common with the punden terraces, a relic of the pre-literate era, namely the Megalithic era. On the roof of the mosque you can see the shape of a joglo like a traditional Javanese house, but at the end of the roof there is a pointed shape like a Chinese ethnic house. On the walls of the mosque there are also white stone carvings as the influence of Hindu-Buddhist and Chinese culture. This description explains that the Mantingan Mosque is a concrete example of a harmonious blend of cultures by the people of Jepara during the early days of the spread of Islam in Indonesia. Auliya Daeng Tomb is a historical site located not far from the Mantingan Mosque and Tomb. Auliya Daeng's grave site is located in Krapyak Village, Tahunan District, Jepara. The tomb has something in common with the presence of ancient brick construction in the tomb. Other forms of gravestones have Bugis, Aceh and Demak influences. This legacy indicates that Islam in Java developed long before Demak was founded. In addition, the discovery of Auliya Daeng's grave is a form of tolerance for the Indonesian people, who have always been diverse and multicultural.
This research aims at examining: (1) the 1L5C values in History learning; and (3) the IL5C characters values reinforcement in History learning at SMA Kolese De Britto, Yogyakarta. This research is a descriptive-qualitative research utilizing Miles and Huberman’s analysis model. The data in this research were collected using observation, interviews, and document study techniques. In addition, data triangulation was employed to validate the data. The findings of this research are: (1) The 1L5C characters values have been implemented in History learning, so it influences the reinforcement of the values for the students. The interviews and document analyses show that the History teacher has integrated the 1L5C characters values through History learning, which has been included into the Syllabus, Learning Plan, and learning materials. (3) The reinforcement of 1L5C characters values were realized through learning process which include preparing learning devices, developing History materials through discussion, presentation, and independent assignment. The reinforcement of 1L5C characters values have been designed and programmed by the school through various methods including spiritual activities, talent-group De Britto Morning Assembly, live-in tolerance, and professional orientation. The activities to internalize 1L5C in the 11th Grade of SMA Kolese De Britto Yogyakarta are in line with 2013 Curriculum.
As a result of the covid epidemic, high schools shifted from using the 2013 curriculum to using the emergency curriculum. The purpose of this research was to examine and contrast the emergency curriculum implemented during the pandemic with the high school and vocational school history content from 2013. This research was qualitative in nature, employing a case study approach. The purpose of this study is to investigate the Emergency Curriculum's content standards for high school Indonesian history courses, namely its core competencies and fundamental competencies. There was no discernible shift in the outcomes when comparing the Covid-19 Pandemic Emergency Curriculum to the Core Competencies of Indonesian History in the 2013 Curriculum. This demonstrates that the 2013 Curriculum's key skills served as a foundation for the development of the Covid-19 Pandemic Emergency Curriculum's core competencies. In this situation, there is no significant variation in the kind of competence that students at each grade level in senior High School are expected to acquire. There were ten fewer KD heads in class XI. This occurred because the ideal conditions for learning at a distance were not met. Five KD in competency success indicators tailored to distant learning development is sufficient for pupils to pass class XII of the Covid-19 Pandemic Emergency Curriculum.
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