ABSTRAKSecara perhitungan teknis, antara ketersediaan air dan kebutuhan air per kapita mencukupi di Kabupaten Timor Tengah Selatan (TTS) Provinsi Nusa Tenggara Timur, namun permasalahan aksesibilitas yang menyebabkan terjadinya kekeringan dibeberapa wilayah. Penelitian ini dilakukan di Kecamatan Kolbano dan Kualin, Kab. TTS bertujuan pembuktian teori Homer-Dixon dan Gleick tentang konflik berbasis sumber daya alam. Hasil penelitian menunjukkan bahwapertama, ketidakadilan akses terhadap sumber daya air tidak menimbulkan konflik antar masyarakat, dan kedua, tidak terjadi migrasi besar dari wilayah langka air ke wilayah lain. Faktor yang melandasiadalah adanyanilai-nilai budaya yang masih dipercaya dan dijaga, sehingga mampumenciptakan harmoni sosial. Temuan empirik ini menjadi sebuah penemuan teori baru dari pengembangan teori Homer-Dixon dan Gleick yang menyatakan bahwa kelangkaan sumber daya alam/air menimbulkan konflik, namun tidak terjadi dalam konteks masyarakat di Kec. Kolbano dan Kualin, dan wilayah lain di Kab. TTS. Kata kunci: Kelangkaan air, konflik, sumberdaya air, sumber daya alam ABSTRACTIn technical calculations, between water availability and water demand per capita is sufficient in Timor Tengah Selatan (TTS) East Nusa Tenggara province, but the problem of accessibility caused drought in some areas. This research was conducted in the District Kolbano and Kualin, Kab. TTS aims at proving the theory Homer-Dixon and Gleick about natural resource-based conflicts. The results showed that the first, inequality in access to water resources does not generate conflicts between communities, and second, there was no major migration of water-scarce region to region. Factors underlying is their cultural values are still believed and guarded, so as to create social harmony. These empirical findings into a discovery of a new theory of the development of the theory of Homer-Dixon and Gleick stating that the scarcity of natural resources / water conflict, but did not occur in the context of the community in the district Kolbano and Kualin, and other areas in the district TTS.

The objectives of the study are to obtain optimum yield of extraction red rice bran oil, to determine the physico-chemical characteristics, and componen coumpounds. Data was analyzed using Nir Parametric Statistics by Friedmann test. The result showed the optimum extraction results was obtained by the ratio of substrate : solvent of 1: 8 and the oil yield was 12.31 ± 0.325%. The physico properties of red rice bran oil were greenish brown colour, with a density ranged from 0.908 ± 0.014 to 0.922 ± 0.014 (g/mL), and the water content ranged from 0.87 ± 0.06 to 0.91 ± 0.02 %. The chemical properties of red rice bran oil were: the acid number ranged from 116.41 ± 1.22 to 118.11 ± 2.45 (mg NaOH/g); the saponification number ranged from 193.74 ± 21.88 to 199.62 ± 12.63 (mg KOH/g); and the peroxide number ranged from 24.37 ± 2.44 to 26.07 ± 4.88 (mgek/kg), respectively. Oils was analyzed used GC-MS. The chemical components of rice bran oil are oleic acid (46.24%), palmitic acid (18.25%), linoleic acid (13.29%), 9-octadecane (7.76%).Key Words: Red Rice Bran, Red Rice Bran Oil, Physico-Chemical Properties, GC-MS, ChemicalCompounds. ABSTRAKTujuan penelitian untuk memperoleh rendemen optimal minyak bekatul beras merah, menentukan karakteristik fisiko kimiawi, dan komposisi kimiawinya. Data dianalisis menggunakan Statistik Nir Parametrik dengan uji Friedmann. Hasil penelitian menunjukkan hasil ekstraksi optimal diperoleh pada nisbah bahan : pelarut sebesar 1 : 8 dengan hasil rendemen minyak sebesar 12,31 ± 0,325%. Sifat fisikawi hasil minyak bekatul beras merah adalah berwarna coklat kehijauan, dengan massa jenis berkisar 0,908 ± 0,014 -0,922 ± 0,014 (g/mL), dan kadar air berkisar 0,87 ± 0,06 -0,91 ± 0,02 %. Sedangkan sifat kimiawi hasil minyak bekatul beras merah adalah sebagai berikut: bilangan asam berkisar 116,41 ± 1,22 -118,11 ± 2,45 (mg NaOH/g); bilangan penyabunan berkisar 193,74 ± 21,88 -199,62 ± 12,63 (mg KOH/g); dan bilangan peroksida berkisar 24,37 ± 2,44 -26,07 ± 4,88 (mgek/kg). Minyak dianalisis dengan menggunakan GC-MS. Komponen kimiawi penyusun minyak bekatul adalah asam oleat (46,24%), asam palmitat (18,25%), asam linoleat (13,29%), 9-oktadekenal (7,76%).

Bayat Sub-district of Klaten Regency has been supplying batik to Yogyakarta and Surakarta since the 1960’s. The role of Bayat as a batik provider is inseparable from Jarum village, which was officially established as a tourism village by the Government of Klaten Regency in 2014. Considering that batik is produced under Putting Out System (POS) which employs home workers, the industrial scale criteria applied to formal industry is less appropriate if it will be applied to batik home-industry as a micro-small scaled industry. This research was conducted to describe the profile of batik industry in Jarum village as well as arrange criteria used by Jarum people to determine the scale of batik industry. This qualitative research data was collected by interview, observation, documentation, and literature study. The results showed that there were 19 industries producing batik cloth, 10 industries producing batik woodcraft, 1 industry producing batik T-shirt, and 1 industry producing batik painting. Based on local perception, 7 industries were categorized as large, 13 industries were categorized as moderate, and 11 industries were categorized as small. The criteria used to establish the industrial scale were production scale, number of employees, and marketing reach. Only 5 industries found to apply natural colorants for batik clothes production, while synthetic dyes were applied broadly for batik clothes, batik T-shirt, batik woodcraft, and paintings. Natural colorants less desirable by batik Juragans who use synthetic dyes because the application of natural dyes will prolong the production, limits the scale of production, tend to shows uncontrolled quality, and more difficult to sell.

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This research is aimed to know the influence differences of Psychological Well-Being and Meaning of Life toward the level of Religiosity of both Primigravida and Multigravida women. The number of participants in this research was 150 women of Nuaulu Tribe of Central Maluku which was divided into two groups; 75 Primigravida women, and 75 Multigravida women. The method being used to collect the data was by distributing questionnaire. The scales used in this research were from Psychological Well-Being, Meaning in Life, Glock's Religiosity. The data collection was done by proportional stratified random sampling. The results of this research indicated that Psychological Well-Being and Meaning of Life which were done simultaneously influenced toward the level of Religiosity of both Primigravida and Multigravida women significantly.