HEGEMONI RELIGIO-KEKUASAAN DAN TRANSFORMASI SOSIAL  Mobilisasi Jaringan Kekuasaan dan Keagamaan Kyai dalam Dinamika Sosio-Kultural Masyarakat

Hannan, Abd; Abdillah, Kudrat

doi:10.24014/sb.v16i1.7037

Cited by 14 publications

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“…This is seen through how they are still expected to obey their husbands will from the candidacy registering process until and into their term in office. Religious and local, sociocultural reasons are often cited as the basis of argument on why female Klebun cannot work without the involvement of male relatives, while in truth, such limitations are caused by her husband or son using her as a proxy to holding power in the village (Hannan & Abdillah, 2019).…”

Section: Female Klebun In Fulfilling the Leadership Duties Of A Village Chiefmentioning

confidence: 99%

The female Klebun of Madura within the power constellation of the patriarchy: A post-colonial feminism perspective

2021

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During the Indonesian reformation era, Madurese politics began to see a notable increase in women participation. One indicator is the increasing number of female village chiefs, locally referred to as Klebun, who occupies the highest leadership position within Madurese villages. An in-depth interview with two female Klebuns and three informants revealed that female Klebun in Madura represents women and extended kinship interests in continuing dynastic politics. The female Klebun experienced a subaltern form of relationship with the largely patriarchal system they find themselves in, marked by coercion, threats, pressure and lack of freedom in their candidacy and village leadership. The lack of any communicated objections from the female population over these repressive actions is due to the strong dominance of patriarchal culture in Madurese society. This research uses a descriptive qualitative approach. The primary data used are the results of interviews with five informants. Secondary data used consist of relevant scientific journals, articles, and books. This research is conducted under the framework of postcolonial feminism.

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Section: Female Klebun In Fulfilling the Leadership Duties Of A Village Chiefmentioning

confidence: 99%

The female Klebun of Madura within the power constellation of the patriarchy: A post-colonial feminism perspective

2021

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“…True power according to Foucault is not understood as a mechanism that ensures the submission of citizens to the state. Thus a state or legal institution that presupposes external domination or control over individuals or groups [4].…”

Section: Theoretical Reviewmentioning

confidence: 99%

Blater Power Relation as a Symbol in the Political Seat Battle in Bangkalan

Syafitri¹,

Fauzi²

2021

Proceedings of the International Joint Conference on Arts and Humanities 2021 (IJCAH 2021)

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Madura is famous for the dominance of a very popular religion, the position of religion is divided into several clusters that are members of the socio-economic community. These classes include the kyai and the blater who often have an important and major role in all aspects including political activities, who work as mapping the course of the political struggle in Madura. One form of dominative politics that is implemented uses religious elements of kyai and blater. The phenomenon that occurs in the political elite in fighting for power. The purpose of this study is to describe the existence of a blater in a political struggle to get a seat. This study uses a qualitative method because it is considered very relevant to the theme that discusses politics. The theoretical concept used as an analytical tool in this research is the concept of power according to Michael Foucault, who explains power as the greatest domination in the room where power operates which is recorded in the highest institutional structure in politics. The researcher's initial assumption is that the existence of kyai and blater determines the dynamics of politics in fighting for seats of power in the local area.

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“…Based on religion, the Madurese people place teachers or religious leaders in a high (respectable) position. This condition refers to the role and function of religious leaders who guide society in religious matters (Hannan & Abdillah, 2019). Through his charisma, keyae was made an 'inner priest' in the field of 'ubudiyyah and was often asked to solve problems faced by society.…”

Section: The Social Stratification Of Madurese Society: Religious Conmentioning

confidence: 99%

The social stratification of the Madurese society and its implications on the usage of Bhasa Madhura

Fajariyah

2020

Simulacra

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This paper explored the life of social stratification of the Madurese society and the usage of Bhasa Madhura (Madurese language) by using two theories, namely Talcott Parsons' structural functionalism theory and stratification theory by Paul B. Horton. The research method used in this research was a qualitative descriptive method. The authors based this research on literature review and empirical data by observation and interviews. Through data analysis, the author uncovered several findings. First, the social stratification styles of the Madurese society in the context of status, class, and occupation was divided into three types, namely the levels of the oreng kenek, pongghaba, and parjaji communities. Second, the social stratification styles from religious context were divided into six types, including keyae, ajji, modin, bindharah, santre, and banne santre. Third, the usage of Bhasa Madhura in the Madurese social stratification was divided into different honorifics, from the highest and most polite honorific to the lowest or impolite honorific. Besides that, the usage of abhasa (enggi-bunten) styles and ta'abhasa (enja'-iye) styles also occur in some aspects of Madurese conditional and contextual life. The findings of this study could be used to advise the preservation of Bhasa Madhura in the social stratification realm.

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HEGEMONI RELIGIO-KEKUASAAN DAN TRANSFORMASI SOSIAL Mobilisasi Jaringan Kekuasaan dan Keagamaan Kyai dalam Dinamika Sosio-Kultural Masyarakat

Cited by 14 publications

References 0 publications

The female Klebun of Madura within the power constellation of the patriarchy: A post-colonial feminism perspective

The female Klebun of Madura within the power constellation of the patriarchy: A post-colonial feminism perspective

Blater Power Relation as a Symbol in the Political Seat Battle in Bangkalan

The social stratification of the Madurese society and its implications on the usage of Bhasa Madhura

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