“Água de lona” e “sangue de serragem” nos discursos de sujeitos circenses

Aguiar, Ana Rosa Camillo; Carrieri, Alexandre de Pádua

doi:10.1590/1984-9230774

Cited by 11 publications

(9 citation statements)

References 5 publications

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“…The traditional circus is an institution with a set of rules and social norms of its own; over time and space, these reaffirm its communal unity, but there are also emerging trends, incorporating circus activity into other artistic contexts, such as theater, dance, and music, related to the contemporary urban cultural mode (Bezerra & Barros, 2016). Studying the culture, they produce to continue building their territory is the same as understanding the actions and notions that constitute their daily life (Aguiar & Carrieri, 2016;Bezerra & Barros, 2016;Ilkiu, 2011).…”

Section: The Circus and Circus Activitymentioning

confidence: 99%

Between Juggling, Stunts, and Antics: The Meaning of Work for Circus Artists

Medeiros

Lima

Paiva

et al. 2018

RAM, Rev. Adm. Mackenzie

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Purpose: This study aimed to investigate the meanings of the work of circus artists in three dimensions, individual, organizational, and social, following the adaptation to the model of Morin (2001) proposed by Oliveira, Piccinini, Fontoura, and Schweig (2004) and Morin, Tonelli, and Pliopas (2007). Originality/value: The article stands out because it deals with a category of artists that is losing space within society, being increasingly marginalized. Given this, it becomes relevant to understand the meaning of an activity that is in decline. Design/methodology/approach: This is a descriptive and exploratory study of a qualitative nature, in which primary data were collected through semi-structured interviews with ten circus artists. For data collection, the content analysis technique was used in Atlas.ti software. Findings: The results point out that there is meaning in work for the circus artists across all dimensions: 1. In the individual dimension, the pleasure was the predominant factor, since in more than one moment, all the interviewees expressed their satisfaction in belonging to the circus; 2. In the organizational dimension, utility prevailed, since everyone considered contributing and meeting the needs of the circus; 3. In the social dimension, interpersonal relations, demonstrating that even with evidence of prejudice, external relationships can be formed in the circus. The results contribute to the literature that involves studies with circus artists, considering their meanings of work.

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Section: The Circus and Circus Activitymentioning

confidence: 99%

Between Juggling, Stunts, and Antics: The Meaning of Work for Circus Artists

Medeiros

Lima

Paiva

et al. 2018

RAM, Rev. Adm. Mackenzie

View full text Add to dashboard Cite

show abstract

“…Isso significa dizer que as identidades nunca estão prontas. Elas sofrem mutações e são avaliadas como aceitáveis de acordo com a época em que se vive e com os grupos sociais que interagem, ou seja, são formadas por processos sociais (Acuña & Sanfuentes, 2016;Aguiar & Carrieri, 2016;Souza & Carrieri, 2012;Van Vuuren, Teurlings & Bohlmeijer, 2012. ).…”

Section: Da Identidade àS Identificaçõesunclassified

“…Cabana e Ichikawa (2017) colocam que as identidades são afetadas pelos discursos e pelas relações de poder articuladas no cotidiano. Elas, então, devem ser pensadas no plural, como diversas, já que muitas se encontram silenciadas por sujeitos de maior poder (Aguiar & Carrieri, 2016;Cabana & Ichikawa, 2017;Correa & Lourenço, 2016).…”

Section: Da Identidade àS Identificaçõesunclassified

“Ser um ambulante é necessidade que nós temos de trabalhar”

Correia

Pereira

Carrieri

2018

Cad. Psicol. Soc. Trab.

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O objetivo deste artigo é compreender o que é ser um trabalhador pipoqueiro na cidade de Belo Horizonte, as práticas cotidianas que envolvem a profissão e como é construída a identificação com esse trabalho. Para a proposta, adotamos uma abordagem qualitativa e realizamos sessenta e duas entrevistas com pipoqueiros atuantes na região central da cidade. Utilizamos a técnica de Análise Linguística do Discurso para analisarmos os dados e debruçamo-nos sobre o percurso semântico "cotidiano e identificações: ser ambulante e a necessidade de trabalhar", considerando o cotidiano como aquele que interfere na construção das identificações dos pipoqueiros. Por fim, buscamos também ampliar e fomentar o debate acerca de saberes não hegemônicos.Palavras-chave: Identidade, Identificação, Cotidiano, Pipoca, Trabalhadores pipoqueiros."Being a street vendor is a necessity that we have to work on": daily life and identification of popcorn sellers of Belo HorizonteThe objective of this article is to understand what it is to be a popcorn seller in the city of Belo Horizonte, the daily practices that involve the profession and how the identification with this work is constructed. For the proposal, we adopted a qualitative approach and carried out 62 interviews with popcorn sellers active in the central region of the city. The technique of Linguistics Discourse Analysis was used to analyze the data and in this article, we looked at the semantics path "daily life and identifications: being street vendor and the need to work", and we consider the daily life as one that interferes in the construction of the identifications of the popcorn workers. Finally, we seek to broaden and foster the debate on daily life and non-hegemonic knowledge. IntroduçãoE ste artigo é resultado de uma pesquisa maior que buscou abranger e discutir a história, o território, o cotidiano e a identificação de trabalhadores ambulantes, sobretudo os pipoqueiros, da região central da cidade de Belo Horizonte. Portanto, debruçamo-nos sobre o objetivo de compreender o que é ser trabalhador ambulante, mais particularmente, o que é ser pipoqueiro nessa cidade, como é construída a identificação com esse trabalho e quais são as práticas cotidianas existentes na profissão.Ao propormos o estudo de indivíduos que realizam trabalhos, muitas das vezes ignorados, em espaços públicos, ressaltamos o protagonismo de profissões e saberes deslegitimados por modelos por ora dominantes, funcionais e que se apresentam como mais "legítimos". Nesse sentido, seguimos a proposta de Carrieri, Santos, Pereira e Martins (2016) de sobrelevar as práticas de trabalhadores desconsideradas por estruturas formais de conhecimento. Além disso, buscamos ampliar a concepção 1 Mestrando em Administração (Cepead/UFMG), bacharel em Administração pela Universidade Federal de Minas Gerais. 2 Bacharel em Administração pela Universidade Federal de Minas Gerais. 3 Doutor em Administração (Cepead/UFMG), professor titular da Universidade Federal de Minas Gerais e coordenador do Núcleo de Estudos Organizacionais e ...

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“…For authors such as Magellan ( 2001), Diniz (2012), and Aguiar and Carrieri (2016), discursive practices are the meaning-giving objects, themes, and symbols that the enunciator passes on to their reader, who, in turn, assigns meanings as intended by the enunciator. Social structures, on the other hand, would be the power mechanisms existing in society, which concern the issue of wealth distribution, the autonomy of the subject, work, ethnicity, social class, gender, etc.…”

Section: Critical Discourse Analysis In Organizational Studiesmentioning

confidence: 99%

No-Value Generation? Success Is an 'Exact Science' That Everyone Can Learn!

Prates

Santos

Martins

et al. 2018

RAM, Rev. Adm. Mackenzie

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Purpose: The general objective is to critically analyze the ideologies and constructions of management ideology in the Internet blog called Geração de Valor (Generation of Value), behind the discourse of success. Originality/value: The pop-management phenomenon has been widespread in the Brazilian context. It leads individuals to look for formulas of excel and achieve success as entrepreneurs. One of the disseminators of this ideology has been Geração de Valor. This article innovates when dealing with thematic without prima donna behaviors or fanciful romanticism. Design/methodology/approach: This article aims to analyze texts available on Geração de Valor through critical discourse analysis (CDA). Findings: We conclude that the voice of the businessman and blogger Flávio Augusto da Silva is nothing more than one of several voices, including in administration, that seek to defend the cult of personal victory and disdain for the collectivist practices of social organization. This kind of analysis is still scarce in this field of study, as they require enriched readings of the text in terms of context and intertextuality. Critical analyses contradict hegemonic visions and sharpen the reader's critical sense. Also, they are useful in highlighting the cult following that Administration has been receiving by the media.

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“Água de lona” e “sangue de serragem” nos discursos de sujeitos circenses

Cited by 11 publications

References 5 publications

Between Juggling, Stunts, and Antics: The Meaning of Work for Circus Artists

Between Juggling, Stunts, and Antics: The Meaning of Work for Circus Artists

“Ser um ambulante é necessidade que nós temos de trabalhar”

No-Value Generation? Success Is an 'Exact Science' That Everyone Can Learn!

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