The use of information technology in learning has become a demand for the implementation of modern education. Various patterns of technology integration in learning are proposed to improve optimal learning outcomes. This study aims to develop learning media in the form of web-based e-colloquium to increase students’ soft-skills. This development used research and development method with the ADDIE model (analyzing, designing, developing, implementing, and evaluating). This study found that web-based E-colloquium was feasible to be implemented. In addition, responses obtained from both students and the public show that product implementation provides broad opportunities to develop students’ skills such as communication skills, mental readiness, and public presentation technique skills. This development product contributes to an alternative learning media that could be beneficial for higher education institutions in Indonesia.
The study aims to identify the manifestation of Character Based Education Pandemic in internationalization Dynamics. It also explore concept of character as a part of pandemic process throughout human life and investigate on how pandemic plays role in character. In order to meet the purpose of the research, the qualitative approached, as it is in line with this particular study which is descriptive in nature. In accordance with many of the previous theories regarding the character based education in pandemic, it is found that the application of Character Based Education Pandemic of internationalization dynamics to be a better character. Improvement and successful program indirectly derived from manifestation of the characteristics of Character Based Education Pandemic namely faith in oneself, the aspiration towards excellence, the tenacity to challenge themselves, the engagement of support from others, and the continuous deliberate practice. Through the act of character based education, internationalization dynamics will evolve toward the betterment and so will the organization.
This article elucidates the chronology of the insertion of Undang-Undang Penistaan Agama (‘the Indonesian blasphemy law’) in Kitab Undang-undang Hukum Pidana (‘the Indonesian Criminal Code,’ later mentioned as KUHP). The law aims to prevent a religious elements; such as holy books, rituals, saints, etc. from offences. In the postauthoritarian Indonesia, this law has been used to ban individuals and minority groups by religious groups, state apparatus, and politicians. This has caused a dispute and debate in the society because there are several groups most of whom are intellectuals and human rights activists, who consider that the law is against Undang-Undang Dasar 1945 (‘the Indonesian Constitution 1945,’ later mentioned as UUD 45). They have urged the government through Mahkamah Konstitusi (‘the Constitutional Court of Indonesia,’ later mentioned as MK) to remove or revise it. This article attempts to answer the questions of how blasphemy law is formulated and then inserted in the Criminal Code and how it has defined religious freedom in Indonesia. Its aim is to understand the historical aspects of the law and the interpretation of religious freedom in Indonesia. The data of this article were collected through library research (books, newspapers, articles, CDs, etc.) and ethnography (observation and interviews). The results show that the Indonesian government has struggled to locate the definition of religious freedom and tend to be inconsistent in dealing with dispute of blasphemy law. In many cases, it ends in favor with the more powerful voice in public.
Nusantara mengalami titik balik dalam aktivitas niaga maritim ketika memasuki akhir abad ke-19 dan awal abad ke-20. abad ke-19 M. Jejaring Niaga yang telah terbentuk mengalami peningkatan dengan munculnya bandar-bandar niaga kecil di beberapa daerah strategis. Kawasan niaga strategis tersebut dimanfaatkan dengan baik oleh para pedagang khusunya sekitar tahun 1899-1919 M, termasuk para pelaku pelaut-peniaga dari kalangan etnis Arab. Mereka tidak hanya berperan sebagai pendakwah, namun juga aktif sebagai peniaga yang membawa berbagai macam komoditas. Di Karesidenan Manado, para peniaga Etnis Arab memili peran penting dalam perpindahan komoditas, terutama beras, kopi, dan kopra, hingga hasil bumi di antara tahun 1899-1919. Pada tahun 1899 mereka aktif sebagai pedagang perantara dan penyedia komoditas bagi para pedagang Cina dan Eropa. Pada tahun 1919, menjadi titik balik dalam proses modernisasi pelabuhan di Karesidenan Manado. Pada masa itu peran pedagang Etnis Arab tidak lagi berpengaruh besar dalam proses dan poros niaga maritim. Sebagian di antara mereka berpindah ke daerah daratan dengan membangun lembaga pendidikan untuk mempertahankan keberadaan mereka di Karesidenan Manado. Sebagian lainnya menjadi pedagang daratan dengan membuka toko kecil yang menyediakan kebutuhan sehari-hari. Tulisan ini menggunakan metode sejarah untuk menunjukkan peran Etnis Arab dalam aktivitas jejaring niaga di Karesidenan Manado. komunitas Arab yang masih bertahan sampai sekarang. Para pedagang Etnis Arab Diaspora etnis berperan penting untuk perkembangan Karesidenan Manado yang menjadi wilayah strategis dalam lalu lintas perniagaan di Nusantara sampai paruh pertama abad ke-20. Mereka tidak hanya dikenal sebagai pedagang aktif, namun juga sebagai etnis yang berpepran dalam membangun modernisasi pelabuhan. Para pedagang Etnis Arab mengalami perubahan orientasi aktivitas perekonomian tidak lagi berpusat pada daerah pesisir, namun ke daratan sebagai penyedia modal dan memberikan pinjaman kepada penduduk pribumi. Puncak dari aktivitas Etnis Arab dalam jejaring niaga di Karesidenan Manado ketika orientasi pasar tidak lagi menguntungkan, dan mengalihkan pada dunia pendidikan.
Islam and blasphemy have repeatedly emerged as the center of Indonesian public discourse and debate after the fall of Suharto. The debate becomes intense in a democratic society when people feel free to speak and deliver their opinions. When their speeches and opinions are regarded to have offences against a particular religion, the followers will protest against them. In Indonesia, these offences can be brought to court due to the presence of the blasphemy law in the Indonesian Criminal Code. Some scholars and religious leaders believe that the law have to be removed because it is not compatible with the principles of religious freedom and democracy. Others believe the law have to be defended because it is needed to regulate religious lives and maintain religious tolerance in the society. This article will investigate the diverse opinions among Muslim activists and leaders from various Muslim organizations including Nahdlatul Ulama, Muhammadiyah. This article attempts to answer two questions of what are the social and cultural backgrounds of the debates on blasphemy and how religious freedom is defined through these debates in contemporary Indonesia? The data are collected from the document and the recorded video of the judicial review of the blasphemy law in Indonesian constitutional court in 2010 and the interviews concerning the decision of the judicial review. This article suggests that religious freedom is limited by the majority of opinions in favor with the blasphemy law which discriminate free speech and religious minority groups
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