Substantial commentary has been written about the historical context of the Malay-Muslim minority in the deep south of Thailand. Much of the recent scholarship on the Malay-Muslim minority of Thailand has focused on the ongoing ethnic insurgency in southern Thailand, the region's troubled history of annexation, and its relevance to Thailand's political landscape. However, there is little empirical research on the Malay-Muslim population itself, although it is assumed that expressions of their religious identity are a fundamental aspect of collective identity formation. In an effort to fill this gap, this study explored perceptions of religiosity and risk behavior among Muslim adolescents affiliated with a private Islamic school in the province of Yala, Thailand. The study examined perceptions of this group's religious behavior and relationships to perceived social problems of concern to the community, and found that increased religious adherence mediated engagement in risk behaviors. We also found that girls were perceived to be more likely to engage in religiously adherent behavior, and less likely to engage in socially problematic behavior, than boys. This study and its findings are relevant to deepening empirical knowledge about Malay-Muslim adolescents in southern Thailand. It may also have implications for community leaders and policy makers interested in improving wellbeing among Muslim adolescents in the area.
Recent research on Muslim populations has offered interesting but limited insights about values preferences. This mixed-methods study examines the prevalence of support for patriarchy among a sample of religious Muslim university students in Southern Thailand using items from the World Values Survey. It also investigates the durability of these preferences by examining correlations between support or opposition to patriarchal values with preferences towards courtship practices, and elements that influence respondents' views on gender roles, particularly related to the contemporary socioeconomic and political situation facing the Muslim minority of Southern Thailand.
Since 2004, close to 7,000 people have died in Thailand's domestic insurgency in its three Muslim-majority southern provinces, one of the longestrunning, low-intensity conflicts in Southeast Asia. This study assesses perceptions of human security threats in the area among a sample of students, their parents, and teachers of Islamic private schools (n = 427, n = 331, n = 51, respectively), and how they relate to perceptions of government actors and other community institutions. Questionnaire items were drawn from the World Values Survey Wave 6. Focus groups and interviews were also conducted to deepen our understanding of conflict related dynamics. digitalcommons.unl.edu
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