For Muslims in Indonesia, the basic concept of waqf in Islam has been known for a long time, and more than that, in practice if it is explored further, there will be many waqf assets in Indonesia. However, there are still many waqf assets that have not been maximally managed which have the potential to be productive so that more benefits (maslahah) can be obtained. One way of developing these waqf assets is through waqf sukuk. In Indonesia, the provisions of the waqf sukuk are based on the Fatwa DSN-MUI. This study aims to describe the concept of sukuk waqf in the perspective of Fatwa DSN-MUI. This study used a qualitative-descriptive-literature method with the Fatwa DSN-MUI as the main subject of this study. The conclusion, the issuance of sukuk may only be based on the benefits of waqf assets and business activities on waqf assets, while waqf assets cannot be used as the basis for issuing sukuk. The schemes of ‘aqd used in the issuance of waqf sukuk are mudharabah, ijarah, wakalah bil al-istitsmar, musyarakah, or other ‘aqd in accordance with sharia principles. AbstrakBagi umat Muslim di Indonesia, konsep dasar wakaf di dalam Islam sudah sangat mendalam dipahami, dan lebih dari itu, dalam praktiknya jika ditelusuri lebih jauh maka akan banyak ditemukan aset-aset wakaf di Indonesia. Namun demikian, masih banyak aset wakaf yang belum maksimal pengelolaannya yang sebenarnya dapat lebih diproduktifkan lagi sehingga menghasilkan kemaslahatan yang lebih besar. Salah satu cara pengembangan aset wakaf tersebut adalah melalui sukuk wakaf. Di Indonesia ketentuan sukuk wakaf didasarkan kepada Fatwa DSN-MUI. Penelitian ini bertujuan untuk mendeskripsikan konsep sukuk wakaf dalam perspektif Fatwa DSN-MUI. Penelitian ini menggunakan metode kualitatif-deskriptif-kepustakaan dengan Fatwa DSN-MUI sebagai bahan utama kajiannya. Kesimpulan yang didapat, penerbitan sukuk hanya boleh didasarkan kepada manfaat aset wakaf dan kegiatan usaha pada aset wakaf, sedangkan aset wakaf tidak boleh dijadikan dasar penerbitan sukuk. Skema akad yang digunakan dalam penerbitan sukuk wakaf adalah akad mudharabah, ijarah, wakalah bil al-istitsmar, musyarakah, atau akad lain yang sesuai dengan prinsip syariah.
This study aims to describe the concept of production and the environment in the perspective of Islamic economics. The methodology used is qualitative-library-descriptive. The conclusion obtained is that the role of humans, which in Islam is called caliph, is actually a creature delegated by Allah Swt. to prosper the earth. Nature has been designed by Allah Swt. to submit to human interests, designed intended to meet human welfare. The motive for maximizing profit is seen as not wrong in Islam. Efforts to seek profit is a logical consequence of one's production activities because profit is a sustenance given by Allah Swt. to humans. In the view of Islam, production is not just a worldly activity, but also a means to seek happiness in life in the hereafter. For this reason, the motivation of producers in maximizing profits must be carried out in ways that are in line with the objectives of sharia (maqasid sharia). Maintenance of the environment and its preservation is the same as efforts to perfect the objectives of the sharia. The rules of production in Islam cover many things with the aim of benefiting human life, including: producing halal goods and services; preventing damage on earth; meeting the need to achieve prosperity; the independence of the people; and improving the quality of human resources.
This study aims to examine the effect of procedural fairness on organizational citizenship behavior mediated by organizational commitment, thus consisting of one exogenous variable, one endogenous variable, and one mediating variable. Categorized as quantitative explanatory research, this study utilized purposive random sampling as a sampling technique. One hundred and ten respondents were asked to complete the questionnaire as primary survey data. The structural equation model is applied to analyze the data. Results show that procedural fairness insignificantly positively affects organizational citizenship behavior, procedural justice significantly positively affects organizational commitment, and organizational commitment significantly positively affects organizational citizenship behavior; therefore, organizational commitment fully mediates the effect of procedural fairness on organizational citizenship behavior. These findings imply that the higher the procedural fairness, the higher the organizational responsibility, and the higher the organizational commitment, the higher the organizational citizenship behavior. Future research should extend the model into more specific dimensions of organizational commitment and fairness because each dimension has a different effect on organizational citizenship behaviors.
- This study aims to find out how the level of economic development inequality and the inequality of income distribution in Banjarmasin City and Tanah Bumbu Regency, and how the comparison of the economic development inequality and the inequality of income distribution in that two regions. This study uses secondary data from the period of 2013-2017. The data is obtained from BPS. The analysis of inequality level of economic development using Williamson index, and analyzing the inequality of income distribution using the index gini ratio. The comparison results of Williamson index and the gini ratio index during 2013-2017 found that each analysis tool had different results. So that, it can be explained that the inequality level of regional economic development in the Tanah Bumbu Regency area with an average of 0.171 occurred due to the economy which relies on natural resources (mining and excavation), the mobility of goods and services is not smooth (distribution of goods and migration). However, the level of inequality in income distribution is low with an average of 0.312. It is because the depreciation of people's work is not much different, so that the income distribution is more evenly distributed. The inequality of economic development in Banjarmasin city is low with an average of 0.021. It occurs because the Banjarmasin city is the center of economy activities in the Province of South Kalimantan (the provincial capital). Banjarmasin city has the better infrastructure availability than other regions. In contrary, the inequality level of income distribution is in high level with an average of 0.354. It occurs because of the differences in types of work and skills of people in Banjarmasin. In addition, it also occurs becauce Banjarmasin City has a small area so that there is an inequality in income distribution. Keywords: Williamson Index, and Gini Ratio Index.
– The purpose of this research is to find out the concept of prosperity of the Mosque according to the perspective of Mosque’s Takmirs. The design which is used in this study is a qualitative research design with an exploratory approach. The informants of this study are 2 people of Mosque’s Takmirs from Jogokaryan Mosque and the Great Mosque of Syuhada. The results of the study found that Mosque’s Takmirs understand the concept of mosque prosperity. The prosperity is can be evaluated from the ability of the mosque becomesthe central of people activities, not only in worship activities, but also in terms of education and other social interactions. Keywords: Takmir, Prosperity of The Mosque
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