The authors based on the study of normative and statistical data reveal the processes of educational migration to the Russian Federation in the XXI century, its positive and negative consequences and significance for strengthening international relations. As a result of the research, the authors conclude that the presence of a large number of various projects and programs, international agreements and agreements, and the growing number of foreign students indicate the interest of the Russian Federation in the development of educational migration, which allows us to promote and support the Russian language and cultural heritage of the country within the framework of the "soft power" policy. This area is an important part of the development of Russia's political and international relations with other countries. The growth of foreign students indicates the strengthening of Russia's international relations in the field of education, primarily with the countries of the Afro-Asian region and the CIS.
In this article, based on the principles of historicism and objectivity, the authors consider the measures aimed at solving the religious issue by the government of A. Menderes in Turkey in the 1950s and 1960s. Acute social contradictions in Turkish society were caused by the issue of laicism policy. The separation of religion from the state with the confiscation of a huge material base from the clergy, the closure of theological educational institutions significantly undermined the authority and influence of the Turkish clergy on the socio-political life of the country. In the second half of the 50s, a gradual process of curtailing socio-economic reforms took place, and the Islamic factor is beginning to be actively used in politics. Thus, the authors of the article concluded that religious policy focused on the Islamization of the country.
The article is devoted to the analysis of the main vectors of technical-military cooperation of the Republic of Uzbekistan within the framework of the Shanghai Cooperation Organization (SCO) in the Central Asia region. The SCO is widely believed to have been part of the Asian version of the North Atlantic Bloc and represents an organization with many areas of activity, where the technical-military cooperation of member countries plays an important role. The main objectives of the organization are to promote peace and stability in one more context, book the development of terrorism, separatism, extremism and drug trafficking, economic cooperation and energy partnership, cooperation and scientific. In made or use of the method anzé of systemic. It is concluded that cooperation in the technical-military field will provide the opportunity for the race to have a greater influence on global political and economic situations, without being abstracted solely from the tasks of the SCO, such as the mutual union of forces of major international organizations. The organization referred to will be in the resolution of various problems, both regionally and globally, to the extent that the tales objectives are consolidated and achieved.
The article reveals the main problems related to the Islamic factor in the political life of Uzbekistan. The crucial issue of gaining political identity is the attitude of States to human rights and the Islamic factor. Since the Republic was part of the USSR for a long time, an atheistic paradigm prevailed in political life. The Islamic factor is becoming a key factor in the problem of gaining cultural and national identity in Central Asia, as part of the national elite saw sovereign States under the flag of Islam and Sharia law. The authors note that the independence of States has set their leadership a serious task to preserve the main gains of the social state and the acquisition of religious identity in the lives of citizens of the country. The article shows the experience of harmonious coexistence of different faiths in a region where citizens retain their basic rights.
The article presents the main signs of political, economic and social reforms in the era of Turgut Ozal - a head of economic activity, the Prime Minister and the President of the Republic of Turkey during the 1980s and 1990s. Political ozalism (domestic and foreign policy), economic ozalism, social ozalism. Turgut Ozal 's ideology is a synthesis of technological Westernization and cultural Turkism and Islamism. Many Turkish scholars call his ideology "Turkish-Islamic synthesis" (Atila Eralp et al., 1993). Following the principles of the new ideology, Turkey has embarked on the path of achieving a special position in the international arena that would allow it to participate in global processes. it should be emphasized that Ottoman and Islamic culture was one part of the political course of Ozalism. The second half was economic and political liberalism. Such ambivalence or dualism of views is linked to Turgut Ozal’s belief that modernization can only be carried out through liberalization. The Prime Minister of the Republic used economic liberalism to achieve political pluralism. The article outlines the peculiarities of the "Turkish miracle," which occurred as a result of the measures taken to thoroughly revise domestic economic regulation and state intervention in the economy. The essence of them was a significant reorganization, weakening the legal and de facto monopoly of the state over the economy of the country.
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