This research entitled "Small Mecca in the Land Besemah Study of the Dynamics of the Development of Islam in Pardipe Village" This study aims to explore the dynamics of the development of Islam in the village of Pardipe from the phase of the arrival of Islam to this day. This research includes field research with locations in Pardipe Village, South Dempo Sub-District, Pagaralam City, South Sumatra. This type of research uses a type of qualitative research, namely a procedure that produces qualitative descriptive data in the form of words, images, and not numbers, from people or observable behavior. While the source of data from this study is primary and secondary as for data collection in this study, the primary data source in this study is the source of data obtained through interviews and observations about the condition of the subject and object of research, secondary data sources in this study are various documents or archives, artepak, news, and books relating to problems in research. The results of this study can be concluded as follows the entry of Islam into the village of Pardipe was brought by a mubalihg named Syeh Nurqodim Al-Baharudin or better known as Puyang Awak. The dynamics that occur in the development of Islam in the village of Pardipe is like following a cycle, where there are phases appearing to develop and experience decline. There are several reasons why the village of Pardipe is referred to as the small Mecca, the first because the village was the first place for the entry of Islam on weak land. white people who often gather in the village
Artikel ini mengkaji tentang pasang surut perdagangan pada masa Kesultanan Palembang dari tahun 1804-1821. Kajian historis ini mengambil rentan waktu dari masa Kesultanan Palembang sampai berakhirnya Kesultanan Palembang. Penelitian ini menggunakan metode deskriptif kualitatif. Munculnya Kesultanan Palembang pada abad ke 17-19 telah melatar belakangi kehidupan masyarakat Palembang . Palembang sebagai pusat. pemerintahan Kesultanan.Palembang memiliki letak yang sangat strategis karena berada di pertemuan Sungai Musi, sehingga memberikan keuntungan bagi perkembangan daerah tersebut terutama di bidang perekonomian. Dalam perkembangannya perdagangan ini sering terjadinya pasang surut pasang surut yang disebakan oleh banyaknya konflik yang terjadi di Kesultanan Palembang. Kata Kunci: Keraton, Kesultanan Palembang, Perdagangan.
LESBUMI adalah singkatan dari Lembaga Seniman dan Budayawan Muslimin Indonesia. Lembaga ini didirikan pada 28 Juni 1962. Organisasi LESBUMI merupakan salah satu badan otonom dari NU yang bergerak dalam bidang kebudayaan dan kesenian. Organisasi LESBUMI memilki peran penting dalam menyaingi LEKRA, dan menguasai jalur perfilman nasional. Selain itu, lembaga ini dijadikan sebagai salah satu jembatan dakwah menggunakan media seni. LESBUMI mengembangkan kesenian Islam, seperti: musik gambus, seni teater islam, seni tari, sastra dan membuat sebuah film yang menjadi wujud pembaruan LESBUMI terhadap warga NU yaitu film Panggilan Tanah Suci. kebudayaan bersifat negatif yang berasal dari Barat terus berusaha untuk ditangkal dengan gerakan-gerakan kebudayaan dan juga aksi boikot terhadap film yang berasal dari luar negeri.
In its history, there has been a strong difference between the doctrine of Sufism and the philosophical Sufism, including Indonesia. In the period of the end of the 16th century until the end of the 19th century even the emergence of the beginning of Islamic intellectualism in Indonesia was brilliantly marked by monumental works. Then, in the era of the 1970s, the discourse of renewing Islamic thought was increasingly being studied. The young generation of educated Muslims in this decade has shown a tendency towards thinking that is no longer normative in view of religion. Very different in the era of mystical and sufistic Islam. So, they tend to be more interested in Islamic understanding based on empirical and historical approaches in the formation of their religious vision. In this paper, a philosophical historical approach will be discussed on the issue of continuity and change in Islamic intellectual discourse in the Malay world of Indonesia and at the same time analyzing broader mystical and philosophical mysticism in Indonesia, friction in it, and efforts to reconcile it.
The topic of this research needs to be investigated because at that time there were many events related to the description of the struggle of many Islamic figures in advancing Islam, especially Mahmud Ghazni. During the reign of Mahmud Ghazni Islamic civilization experienced rapid progress and during the reign of Mahmud Ghazni much progress in the fields of education and the economy. Mahmud Ghazni was a man who controlled Islam and had a lot of influence and power during wars and often won over his enemies until the caliph Al-Qadir Billah gave him the title Yamin addaulah which means people who are trusted by the government and Amin Addaulah which means trusted by the government. Mahmud Ghazni is known as a pious person and has a strong promise in the field of science and development. The problems discussed in this study are as follows. First, what is the general picture of the Ghaznavid dynasty in Islamic history? Second, how was the development of the Ghaznawiyah dynasty during the reign of Mahmud Ghazni? Third, what is the strategy used by Mahmud Ghazni in advancing Islamic civilization? In this study, the type of research used is qualitative research that relies on library materials that are relevant to the research theme, while the method used is historical research, which seeks to find out and make a systematic and objective reconstruction of past history related to the role of Mahmud Ghazni on the development of Islamic civilization (388-421 H / 998-1030 AD), by collecting, evaluating strong evidence to establish facts and get strong conclusions. The results of the research in this study are first, Alpataqin was the pioneer of the founding of the Ghaznawiyah Dynasty, while Sabuktaqin was able to form an established dynasty power and a wide area so that it was later recognized by Baghdad. Second, the government of the Ghaznawiyah dynasty experienced glory during the reign of Mahmud Ghazni who ruled for approximately 34 years. Its power can be used to expand its territory to reach the territory of India, to successfully conquer Peshawar, Kashmir, and Bathinda in 391-394 H/1001-1004 AD. Punjab was controlled in 1006 AD, Kangra in 1009, Baluchistan in 402-403 H. /1011-1012 AD, then Delhi in 405-406 H/1014-1015 AD. The vast territory and abundant sources of wealth make this country's economy very strong, so that it can be used for the prosperity of the country. First, Alpataqin was the pioneer of the founding of the Ghaznawiyah dynasty, while Sabuktaqin was able to form an established dynasty and a large area that was later recognized by Baghdad. Third, Mahmud Ghazni in advancing Islamic civilization in India, carried out several strategies to be able to achieve the heyday and progress of Islam. Mahmud Ghazni's strategy is to advance Islamic civilization in India by carrying out policies in the fields of politics and government, in the military field, carrying out several policies in the economic field as well as policies in the socio-cultural and religious fields.
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