Lembaga Seniman dan Budayawan Muslimin Indonesia: Perannya Dalam Pengembangan Budaya Islam di Indonesia Era 1962-1967 M

Huda, Nor; Amni, Wahyu; Fitriah, Fitriah

doi:10.19109/tanjak.v2i1.11979

Cited by 3 publications

(2 citation statements)

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“…The religious-political conflict between the PKI and the Renaissance of Ulama (NU) in 1962 further influenced the development of the arts (Huda et al, 2022). This conflict intensified polarization among art organizations affiliated with political parties.…”

Section: B Politicization Of Arts and The Independence Of Artists Dur...mentioning

confidence: 99%

Revealing the Veil of the Past: History of the Establishment of the Makassar Arts Council

Limola,

Anjarsari

2024

sjss

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This study aims to document the establishment process and role of the Makassar Arts Council. This study uses a qualitative content analysis. This analysis enables researchers to construct a coherent and comprehensive historical narrative, and ultimately yields a conclusion. The results show that DKM was established in response to the challenging and conflict-ridden dynamics of the arts in Makassar, especially concerning the politicization of the arts. This situation prompted artists to form a more neutral venue to encourage artistic expression free from political intimidation, which ultimately crystallized in the establishment of DKM on July 25, 1969. Since then, DKM has grown into an institution that continuously supports and nurtures the arts, making Makassar a center for dynamic and sustainable artistic activities. Therefore, it is recommended that historians thoroughly document the historical phases of DKM in the social and political context to enrich the archives of Indonesian art history. Meanwhile, artists are encouraged to actively collaborate with DKM in creating innovative works and promoting their works more broadly. The Makassar Municipal Government is recommended to enhance financial support and infrastructure for DKM, making it a strategic partner in developing cultural policies. Lastly, the general public is encouraged to become more involved in DKM activities, supporting artistic initiatives that can enrich local cultural life and ensure the sustainability and dynamic growth of the arts in Makassar.

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Section: B Politicization Of Arts and The Independence Of Artists Dur...mentioning

confidence: 99%

Revealing the Veil of the Past: History of the Establishment of the Makassar Arts Council

Limola,

Anjarsari

2024

sjss

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“…The position of women during the Umayyad Dynasty was almost the same as in the previous period, there were no significant changes. Women still play more roles in the family and household, and have limitations in politics and society (Huda et al, 2019;Samsul Nizar, 2016). Even though there were not many roles for women in politics, women during the Umayyad Dynasty were somewhat free, especially women from the royal family, this is proven by a poet named Abudahbal Al-Jumahi did not hesitate to write love poetry for Atikah, Muawiyah's daughter, and even followed Atikah to the center of the royal capital.…”

Section: Social and Community Structurementioning

confidence: 99%

Social Dynamics and Intellectual Traditions During the Umayyad Dynasty

Fatmawati

2023

ishlah

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This article aims to analyze the social and intellectual aspects of the reign of the Umayyad Dynasty which was based in Damascus. The Umayyad dynasty was famous for its achievements in conquering territories and spreading the Islamic religion from Asia, North Africa to Europe. These brilliant achievements had an impact on changes in social structures and the strengthening of intellectual traditions. There are two focuses of study in this article, namely changes in the social structure of society and progress in the field of science. The research method used is a library research approach history, namely analysis of texts and information related to the study of the Umayyad Dynasty from various sources, then data analysis including data reduction (data reduction), display data and a picture of the conclusion or verification (conclusion drawing/verification) which is then concluded. The findings of this research are that there were changes in the social structure of society during the Umayyad Dynasty, especially with regard to non-Arab Muslims or conquered communities. Non-Arab people did not have the right to hold office during the Umayyad Dynasty, but they were more involved in intellectual traditions and created the initial foundations of knowledge in Islamic history. Artikel ini bertujuan untuk menganalisis sosial kemasyarakatan dan intelektual pada masa pemerintahan Dinasti Bani Umayyah yang berpusat di Damaskus. Dinasti Bani Umayyah terkenal dengan prestasinya dalam penaklukan wilayah dan menyebarkan agama Islam dari Asia, Afrika Utara sampai ke Eropa, prestasi yang gemilang tersebut berdampak kepada perubahan struktur sosial dan penguatan dalam tradisi intelektual. Ada dua fokus kajian dari artikel ini yaitu perubahan struktur sosial masyarakat dan kemajuan dalam bidang ilmu pengetahuan. Metode penelitian yang digunakan adalah penelitian kepustakaan dengan pendekatan sejarah yaitu analisis teks dan informasi yang terkait dengan kajian tentang Dinasti Bani Umayyah dari berbagai sumber, kemudian dilakukan analisis data meliputi reduksi data (data reduction), display data dan gambaran konklusi atau verifikasi (conclusion drawing/verification) yang kemudian disimpulkan. Temuan dari penelitian ini adalah terdapat perubahan struktur sosial kemasyarakatan pada masa Dinansti Bani Umayyah terutama berkaitan dengan orang-orang Islam nonArab atau masyarakat yang ditaklukkan. Orang-orang nonArab tidak memperoleh hak untuk bisa menjabat pada masa Dinasti Bani Umayyah, namun mereka lebih banyak berkecipung dalam tradisi intelektual dan menciptakan pondasi awal dalam ilmu pengetahuan dalam sejarah Islam.

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Actualization of Moderate Islamic Values In Madrasah

Syihabuddin,

Nafiuddin

2023

JERS

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Madrasah, as an Islamic educational institution, plays a crucial role in shaping the moderate character of students. This research aimed to analyze the actualization of Islamic moderation values in madrasah. A qualitative method was employed for this research. Data were collected through observations, interviews, and document analysis. The findings indicated that the madrasahs endeavored to actualize Islamic moderation values through a curriculum that encompasses religious, ethical, and moral teachings of Islam. The actualization of moderate Islamic values was supported by extracurricular activities such as religious studies, seminars, and social events. The values of moderation being implemented include: 1) The value of tolerance (tasammuh); 2) Tajrid; 3) al-Tawasuth; 4) Al-Muwajahah; 5) Al-tawāzun; 6) Al-i’tidal; 7) Collaboration (musyarakah); 9) Harmony, promoting unity, integrity, and discipline; and 10) Al muhafadzatu a’la qodimi al sholeh wa al akhdzu bi jadidi al ashlah. However, this research also identified several challenges, such as limited resources and difficulties in understanding the life context of the students. In conclusion, the madrasah has significant potential to become an educational institution capable of producing a generation that lives and practices the values of moderate Islam in Indonesia.

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Lembaga Seniman dan Budayawan Muslimin Indonesia: Perannya Dalam Pengembangan Budaya Islam di Indonesia Era 1962-1967 M

Cited by 3 publications

References 0 publications

Revealing the Veil of the Past: History of the Establishment of the Makassar Arts Council

Revealing the Veil of the Past: History of the Establishment of the Makassar Arts Council

Social Dynamics and Intellectual Traditions During the Umayyad Dynasty

Actualization of Moderate Islamic Values In Madrasah

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