2018
DOI: 10.19109/jmis.v2i2.2542
|View full text |Cite
|
Sign up to set email alerts
|

Continuity and Change of the Islamic Intellectual Discourse in Indonesia Malay World

Abstract: In its history, there has been a strong difference between the doctrine of Sufism and the philosophical Sufism, including Indonesia. In the period of the end of the 16th century until the end of the 19th century even the emergence of the beginning of Islamic intellectualism in Indonesia was brilliantly marked by monumental works. Then, in the era of the 1970s, the discourse of renewing Islamic thought was increasingly being studied. The young generation of educated Muslims in this decade has shown a tendency t… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
0
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 2 publications
0
0
0
Order By: Relevance
“…Meanwhile, al-Fakhr ar-Razi himself said that he completed the writing of the letter of interpretation in 601. So it can be concluded that he was born in 544 H.(N. Huda, 2018) Fakhruddin ar-Razi was very lucky. He was born of and raised in intellectual family.…”
Section: Biography Of Fakhruddin Ar-razimentioning
confidence: 99%
“…Meanwhile, al-Fakhr ar-Razi himself said that he completed the writing of the letter of interpretation in 601. So it can be concluded that he was born in 544 H.(N. Huda, 2018) Fakhruddin ar-Razi was very lucky. He was born of and raised in intellectual family.…”
Section: Biography Of Fakhruddin Ar-razimentioning
confidence: 99%
“…For example, one group has an understanding that the socio-cultural situation of Indonesian society is far from Islamic law which is characterized by many immoral acts, gambling, drinking and drugs with that argument being human rights (HAM). Then they are also of the view that the role of the state is very weak in controlling various immoral acts, so that Muslims must help to overcome the immorality that occurs (Huda, 2019). Therefore, many actions have been carried out by this organization, starting from forcing the closure of entertainment venues, sweeping liquor, raiding commercial sex workers, beating people who are not fasting, closing places of worship to other movements that use violence (Rubaidi, 2011).…”
Section: C) Vulnerability To Violent Radical Thinking Tendenciesmentioning
confidence: 99%