In an effort to agro-tourism development at Subak Uma Lambing, it is necessary to analyze the potential, form of development, and suitability between the ideal situation and the actual situation of subak. Based on that, it is necessary to do analysis based on the concept of Tri Hita Karana. The purpose of this study is to analyze the potential, the form of agro-tourism development, and the suitability between the ideal situation and the actual situation at Subak Uma Lambing related to the agro-tourism development based on Tri Hita Karana concept. This research used pekaseh and tourism actors as a main informant, and the member of subak as respondent. Methods and techniques of data collection used are observation, in-depth interviews, questionaires, documentation, and triangulation. Data analysis methods and techniques used are qualitative descriptive analysis, and matrices analysis of relationships between technology subsystems and cultural sub-systems. The results showed that Subak Uma Lambing has the potential of tourist attraction, transportation type, electricity flow and lighting. Roads, parking lots, health facilities, food and beverage kiosks, souvenir shops, lodging, and accessibility based on distance and ease with other tourist locations. Agro-tourism is developed using an mindset aspect, social aspect, and artifacts aspect with alternative forms of agro-tourism is tracking, jogging, cycling, metekap, nandur, manyi, feeding cows, feeding fish, fishing trips, fruits and vegetables picking tours, studying rindic instruments, watching ritual activities, enjoy typical Balinese food, mejejahitan, capil wraping, traditional games, entertainment Balinese Dance and stay at krama subak home. In general, the application of the concept of Tri Hita Karana approaching the ideal situation, but on the relationship of social sub-system with sub-organoware system has not reached the ideal. In this study, it is advisable to maintain the cleanliness of irrigation channels, as well as to improve and equip facilit ies and infrastructure. An agreement needs to be made on manners, local government and tourism bureaus, collaboration between subak institution and krama to realizing the artifact aspects. ABSTRAKDalam upaya pengembangan agrowisata di Subak Uma Lambing, perlu untuk menganalisis potensi, bentuk pembangunan, dan kesesuaian antara situasi ideal dan situasi aktual subak. Berdasarkan hal tersebut, maka perlu dilakukan analisis berdasarkan konsep Tri Hita Karana. Tujuan dari penelitian ini adalah untuk menganalisis potensi, bentuk pengembangan agrowisata, dan kesesuaian antara situasi ideal dan situasi aktual di Subak Uma Lambing terkait dengan pengembangan agrowisata berdasarkan konsep Tri Hita Karana. Penelitian ini menggunakan pekaseh dan pelaku pariwisata sebagai informan utama, dan anggota subak sebagai responden. Metode dan teknik pengumpulan data yang digunakan adalah observasi, wawancara mendalam, kuesioner, dokumentasi, dan triangulasi. Metode dan teknik analisis data yang digunakan adalah analisis deskriptif k...
The shift in public demands for more effective public services during the Covid-19 pandemic has made public service bureaucracies aware of the need to improve immediately. This study aims to analyze the factors that cause the low performance of public service organizations based on identifying factors and suggesting several operational policies to improve the performance of public service bureaucracies. This type of research is qualitative. The method of collection uses document analysis and references. The technique used to analyze the data is descriptive qualitative analysis. The results of this study show that the service culture is imbued with a monopolistic, patriarchal culture and is constrained by various formal constraints, moving the public service bureaucracy slowly and rigidly. This condition causes the quality of public services to be less than optimal during the Covid-19 pandemic. Government bureaucratic organizations must change their mindset to appear good state servants. Namely, serving is an obligation (sawaka dharma) and not being prestige to carry out their obligations as public servants. The spirit of service is a very relevant obligation to be adopted as a spirit that animates public service practices that can strengthen the government's commitment as a state servant.
In Bali, they there know the terms government village and traditional village. In the government village, there are hamlets and neighbourhood heads, the top leader, Perbekel. Traditional villages consist of Banjar, and each has a kelian. The top leader is called the bendesa. Traditional villages have their courts called kerta desa and various regulations, including awig-awig as the basic law, perarem as law, and other regulations. There is a village police called Pecalang to enforce the rules. This dualism often raises the question of how Bali maintains the village's existence in the tendency of increasingly narrow distances, spaces, and boundaries of assimilation between humans, which must be sorted based on the status of traditional krama, krama tamiu, and tamiu. This paper describes the shackles of public services on the dualism axis of power in traditional and government villages. The shackles referred to in this paper illustrate how strong the policy dominance between the traditional and government villages is and the hegemony of public service access policies below the implementation level. The dualism of power, which both have the authority to determine and regulate the society within their sphere of power. The dualism of interests towards the same object in different ways in carrying out service tasks to the community. In the end, it impacts the mechanism of country and community relations between government villages and traditional villages. The public service mechanism with the dualism of power in Bali is unique and attracts readers' attention, especially those outside Bali.
Penelitian ini bertujuan untuk mengetahui kualitas pelayanan yang diberikan Studio Barbershop. Penelitian ini dilakukan karena ada keluhan pelanggan terhadap pelayanan Studio Barbershop Jumlah responden dalam penelitian 60 orang. Responden yang berumur di bawah 20 tahun berjumlah 10 orang (16,7%), responden yang berumur 20-30 tahun berjumlah 33 orang (55%), responden yang berumur 31-40 tahun berjumlah 9 orang (15%), dan responden yang berumur 41–50 tahun berjumlah 8 orang (13,3%). Kualitas pelayanan Studio Barbershop, berdasarkan keseluruhan parameter, mencapai angka sebesar 3.194. Angka ini berada pada interval 3.025–3.600. Dengan demikian, kualitas pelayanan yang diberikan Studio Barbershop tergolong sangat baik. Kualitas pelayanan dalam hal tangibility hanya mencapai total 197 yang berada pada rentang interval 157–204. Ini berarti kualitas pelayanan Studio Barbershop tergolong cukup baik.
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