In this research, correlations between self-efficacy, self-regulation of learning and academic achievements in a sample of 101 students of the Psychology Faculty at Universitas Padjadjaran were investigated. The study revealed that self-efficacy, self-regulation of learning and academic achievements are positively correlated, which implies that if one of the three variables experience a positive or negative change, the other two will also experience change. The coefficient correlations found in this research are 0.456 for correlation between self-efficacy and self-regulation of learning, 0.304 for correlation between self-regulation of learning and achievement; and 0.263 for correlation between self-efficacy and academic achievement.

Most societies consider sexual self-regulation to represent a general temptation control mechanism, postponing gratification. This study aims to determine the social environment's impact on university students' sexual self-regulation in Uganda. The data were obtained using convenience technique sampling of undergraduate students at university "X" in Uganda. Students voluntarily completed the questionnaire in a regular classroom setting. The questionnaire elicited information regarding sexual regulative capacities like seeking accurate information from social environments like family, peer, and university environments. The data were analyzed using both univariate analyses (chi-square and analysis of variance and logistic regression. The results indicated that the social environment had a positive and significant relationship with sexual self-regulation and university students with a value of 1t1 ≥1.96, and factor loading≥0.50 was significant. These results should be considered by those working with university students in human sexuality and human development

Health workers are professionals with high exposure to various types of stress; therefore, they need resilience to survive in their profession. This research aims to test the effect of social support and calling on resilience in health workers.  It is a quantitative-correlational study conducted cross-sectionally. The instruments used were the Connor-Davidson Resilience Scale, Multidimensional Support Scale, and Calling Scale. Snowball sampling was used to identify participants, consisting of 113 health workers in East Nusa Tenggara province, Indonesia. The data were analyzed with multiple linear regression techniques. Significant effects of social support and calling were found on resilience (p .01, F = 34.224), with calling shown to have more significant impact (p .01, F = 60.685) and 35.3% effective contribution. Amongst the types of social support, coworkers make the most significant contribution of 11.8% (p .01, F = 14.816), followed by family members at 9.6% (p .01, F = 11.752). On the other hand, social support from supervisors does not affect resilience (p .05, F = 0.904). Health workers should seek the social support they need proactively, and prospective health workers should consider their calling when choosing a career.

This research aims to find out the thoughts, attitudes, and actions of Islamic religious authorities (ulama, kyai, or ustad) concerning the COVID-19 epidemic. This investigation was prompted by the fact of the enormous number of kyai or ulama who were exposed to COVID-19. The research technique ised mixed methods, essentially mixing qualitative and quantitative methodologies. The participants involved in the first (qualitative) stage were 14 persons, 13 males and 1 woman. They are Islamic religious figures who live in the Special Region of Yogyakarta. The second step was conducted by utilizing a questionnaire (Google form) and succeeded to gather 85 participants. The findings indicated that although all the participants were Ahlussunah Wal Jamaah (NU and Muhammadiyah), the discrepancies in their ideas, attitudes, and conduct regarding the COVID-19 epidemic were obvious. On average, Muhammadiyah is more inclined or tends to think towards complete endeavour, or its method of thinking tends to be Jabariyah, whereas NU is more likely to think towards entire submission or Qodariah, however certain situations are the contrary. This data demonstrates that in the face of a novel phenomena involving an unknown virus such as COVID-19, Indonesian Muslims, particularly Islamic religious leaders, cling to what they believe, not changing the norm.