Di tengah trend perkembangan kewirausahaan yang meningkat di Indonesia, dunia industri tak terkecuali praktek kewirausahaan tengah menghadapi revolusi Industri 4.0. Dimana Revolusi Industri 4.0 adalah gabungan Cyber Phisical System (CPS) dan Internet of Thing and Services (IoT dan Ios) yang memadukan kehidupan nyata dan maya. Pada sektor Kewirausahaan sendiri kehadiran industri 4.0 dapat dimanfaatkan pelaku usaha pemula dalam merintis usaha dengan cepat serta dapat pula menjadi hambatan terhadap pelaku usaha yang kurang cermat dalam melihat peluang. Islam menggambarkan karakter tersendiri seorang wirausaha yang sesuai dalam Al-Quran dan Hadis serta keteladanan Rasulullah diantarana adalah : iman, takwa, moralitas, shiddiq (jujur), amanah (dipercaya), tabligh (memiliki sifat komunikatif), fathanah (memiliki kecerdasan), disiplin, visioner, dan empati atau peduli. Ada dua pendekatan yang dapat dijadiakan sebagai strategi dalam membangun dan menghadapi revolusi industri 4.0, yaitu dengan pendekatan sumber daya dan pendekatan pengetahuan. Pada pendekatan sumberdaya ini, ada empat hal mendasar yang mesti dibangun dalam pribadi wirausaha, yaitu kemampuan menggerakkan, kemampuan mengorganisir, professional dengan menerapkan nilai-nilai islam, teladan dalam bentuk keteladanan dalam pribadi Rasulullah. Selanjutnya pada pendekatan pengetahuan ini, perlunya memahamkan literasi ekonomi dalam nilai-nilai islam yang bersumber pada Al-Quran dan hadis.
This paper comes up with the idea that to implement the values of justice concerning law enforcement, the paradigmatic transformation from legal positivism to legal progressivism is highly needed. This is because the paradigm of legal progressivism contains compassion, empathy, determination, which are the indicators that contribute to promoting a sense of justice for the community. The historical record of law enforcement in Indonesia has known several names of law enforcers who have made progressive breakthroughs in overcoming the positive legal deadlock, for example, Bismar Siregar, Adi Andoyo Sutjipto, Asikin Kusumaatmadja (Judge); Baharudin Lopa (Prosecutor); Hoegeng (Police) and others. The solution offered in grounding the idea of progressive law is to make it a progressive legal movement.
The aim of this paper is to discuss the view of Muslim people in Marawola, district of Sigi, towards unregistered divorce. This study uses qualitative methods and data was gathered through observation, in-depth interviews, and written material. Data analysis was analyzed using grounded theory approach. The results showed that the understanding and view of the Marawola community towards unregistered divorce was that of divorce carried out outside a religious court involving only husband and wife and religious leaders. On other occasions, it also involved village officials, where the divorce was only confirmed by a letter of freedom signed by the husband and wife, two witnesses and sometimes also signed by the village head as the one who knew.
Character building based religious education is believed to have been able to change and transform prisoners. Because religion can function as a guide and control behavior. This study seeks to find a model of character building based on Islam that can be used in coaching activities at the Kolaka State Detention Center.Based on the results of the study, it was found that there was a relationship between religious development and character education. It is this relationship that is trying to be connected into a pattern of coaching models. The coaching model designed is based on several theories, namely character education theory, Islamic education theory, behavior change theory and habituation theory.Based on the results of the synthesis of several theories, a character building model is formulated called the AKBAR Model whose syntax consists of relaxation, presentation, muhasabah, character strengthening, habituation, control and evaluation.
The study focuses on analysis of the judge’s consideration in deciding the case of child care against the wife who converted to religion other than Islam. The study is a descriptive research by nature. It employs different data collection techniques while adopting qualitative approach in its data analysis. The setting of the study is at Parigi Religious Court. The findings of the study show that The judges have paid attention to the juridical, philosophical and sociological aspects that reflect the principles of legal certainty, justice and expediency in giving decisions. In addition, the judge’s basic consideration in granting the divorce suit was based on the assumption that if in a conflicting household atmosphere, according to the judge, divorce was the best solution to avoid greater harm on the grounds that the purpose of marriage was to realize harmonious family.
The aim of this study is to understand Islamic Law Perspectives on the divorce that is carried out by the government employees in Palu. This study used a qualitative field research. The research procedure that produces descriptive data in the form of writing and attitudes that can be observed from the subject itself. The data sources were obtained from primary and secondary data collected by observation, interviews and documentation. The data analysis techniques used were inductive and continuous using data reduction, data presentation and drawing conclusions or verification. The results show that the government employees who will conduct a divorce must obtain permission from the competent superior, which is then processed at the Regional Civil Service Agency, then the application process or divorce suit will be continued at the Palu Religious Court Class I A. As for legal review Islam regarding the divorce process of the State Civil Apparatus (ASN) is in accordance with Islamic law based on the word of Allah in QS An-Nisaa: (4): 59 and the complicating principle contained in the divorce process of the State Civil Apparatus (ASN) is in line with Islamic law as in the hadith of the prophet, namely From Ibn Umar. He said that Rasulullah Saw. has said, “that which is lawful which God hates most is divorce”. By understanding this hadith, Islam encourages the realization of a happy and eternal marriage, this is also contained in Law 1 of 1974 concerning the purpose of marriage, namely to form a happy and eternal family (household) based on one Godhead.
This study discusses the implementation of conditional leave (CL) in fulfilling prisoners' physical and phsychological need of prisoners from Islamic law perspectives. This study used qualitative method with data collection techniques through observation, indepth-interviews and written material analysis. Data was analysed through data reduction, presentation, verification, and drawing conclusions. The results of the study show that obligatory livelihoods for husbands with prisoner status was fulfilled through the efforts made by inmates such as a business that is still moving and producing that can be used by the wife to meet needs. Less implemented, this is based on the still potential of prisoners to provide for their wives needs through the provision of relatives even though the fulfillment of the quality of living needs is not optimal. While the fulfillment of the psychological needs supported by inmates, namely giving love, education, and distribution of sexual desires, in the form of face-to-face and joking with his wife, while channeling sexual desires in the effort to fulfill the inner living is rarely done except for prisoners getting conditional leave (CL) ). The livelihood of the husband who is undergoing a period of punishment is not contrary to Islamic law, although on one hand the status remains as a family head who has obligations that must be fulfilled. Islam views this with three legal stipulations, the first is the obligation to make a living, the second is the obligation to earn a living and the third is the obligation to make a living fall.
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