Di tengah trend perkembangan kewirausahaan yang meningkat di Indonesia, dunia industri tak terkecuali praktek kewirausahaan tengah menghadapi revolusi Industri 4.0. Dimana Revolusi Industri 4.0 adalah gabungan Cyber Phisical System (CPS) dan Internet of Thing and Services (IoT dan Ios) yang memadukan kehidupan nyata dan maya. Pada sektor Kewirausahaan sendiri kehadiran industri 4.0 dapat dimanfaatkan pelaku usaha pemula dalam merintis usaha dengan cepat serta dapat pula menjadi hambatan terhadap pelaku usaha yang kurang cermat dalam melihat peluang. Islam menggambarkan karakter tersendiri seorang wirausaha yang sesuai dalam Al-Quran dan Hadis serta keteladanan Rasulullah diantarana adalah : iman, takwa, moralitas, shiddiq (jujur), amanah (dipercaya), tabligh (memiliki sifat komunikatif), fathanah (memiliki kecerdasan), disiplin, visioner, dan empati atau peduli. Ada dua pendekatan yang dapat dijadiakan sebagai strategi dalam membangun dan menghadapi revolusi industri 4.0, yaitu dengan pendekatan sumber daya dan pendekatan pengetahuan. Pada pendekatan sumberdaya ini, ada empat hal mendasar yang mesti dibangun dalam pribadi wirausaha, yaitu kemampuan menggerakkan, kemampuan mengorganisir, professional dengan menerapkan nilai-nilai islam, teladan dalam bentuk keteladanan dalam pribadi Rasulullah. Selanjutnya pada pendekatan pengetahuan ini, perlunya memahamkan literasi ekonomi dalam nilai-nilai islam yang bersumber pada Al-Quran dan hadis.
This paper comes up with the idea that to implement the values of justice concerning law enforcement, the paradigmatic transformation from legal positivism to legal progressivism is highly needed. This is because the paradigm of legal progressivism contains compassion, empathy, determination, which are the indicators that contribute to promoting a sense of justice for the community. The historical record of law enforcement in Indonesia has known several names of law enforcers who have made progressive breakthroughs in overcoming the positive legal deadlock, for example, Bismar Siregar, Adi Andoyo Sutjipto, Asikin Kusumaatmadja (Judge); Baharudin Lopa (Prosecutor); Hoegeng (Police) and others. The solution offered in grounding the idea of progressive law is to make it a progressive legal movement.
The aim of this paper is to discuss the view of Muslim people in Marawola, district of Sigi, towards unregistered divorce. This study uses qualitative methods and data was gathered through observation, in-depth interviews, and written material. Data analysis was analyzed using grounded theory approach. The results showed that the understanding and view of the Marawola community towards unregistered divorce was that of divorce carried out outside a religious court involving only husband and wife and religious leaders. On other occasions, it also involved village officials, where the divorce was only confirmed by a letter of freedom signed by the husband and wife, two witnesses and sometimes also signed by the village head as the one who knew.
The study focuses on analysis of the judge’s consideration in deciding the case of child care against the wife who converted to religion other than Islam. The study is a descriptive research by nature. It employs different data collection techniques while adopting qualitative approach in its data analysis. The setting of the study is at Parigi Religious Court. The findings of the study show that The judges have paid attention to the juridical, philosophical and sociological aspects that reflect the principles of legal certainty, justice and expediency in giving decisions. In addition, the judge’s basic consideration in granting the divorce suit was based on the assumption that if in a conflicting household atmosphere, according to the judge, divorce was the best solution to avoid greater harm on the grounds that the purpose of marriage was to realize harmonious family.
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