MUI Fatwa Number 24 of 2017 contains The Laws and Guidelines for Doing Muamalah Through Social Media. The MUI Fatwa can be applied to social networking ethics (netiquette). The millennial generation has excellent power in countering hoax narratives. The research purpose was to determine netiquette of the millennial generation in doing muamalah and warding off hoax in social media based on MUI Fatwa. The design of this study is qualitative research using an online qualitative survey. Netiquette as a guideline based on the MUI Fatwa focuses on discussing guidelines for doing muamalah on social media and creating and disseminating related content/information in countering hoaxes by the millennial generation from the four existing guidelines. Millennial's netiquette in doing muamalah on social media should be done properly and correctly, not violating the Shari'a and regulations (MUI Fatwa and others), and responding well to each other's content. The content shared is positive and not a hoax. Millennials sort out contents that will be disseminated on social media by studying, understanding, confirming, then following. The netiquette for millennials in warding off hoaxes is to ensure that the content is appropriately verified, helpful, not provocative and does not contain hoaxes, slander, backbiting, bullying, gossip, and other forbidden things. Millennials avoid spreading hoax content on social media by limiting accounts, avoiding and discontinuing, seeking truth from trusted sources, following the Indonesia Anti Hoax page, reporting harmful content through content complaints websites, or directly using the block and report features on social media. If this is not possible, they choose to remain silent, skip, and not share that hoax content.
One of the tourism potentials of Surakarta City which is quite affected by the pandemic is the Taru Jurug Animal Park (TSTJ) Surakarta. Therefore, it is necessary to have a strategy in the implementation of communication and promotion from TSTJ Surakarta in order to continue to exist. The purpose of this study was to describe the marketing communication strategy of TSTJ Surakarta in order to increase tourists during the pandemic. This type of research is descriptive qualitative, with data collection through interviews, observation, and documentation. The results of the research show that the marketing communication strategy of TSTJ Surakarta is carried out with several criteria, including: implementing health protocols in tourist visits, socializing non-cash payments in the tourism process, optimizing education about flora and fauna through the use of the Instagram social media account @jurugsolozoo, and several supporting activities introduced in the TSTJ Surakarta tourist visit, such as: gowes tours, fun fishing, and animal care tickets. In addition, TSTJ Surakarta also provides merchandise as an effort to introduce tourism potential, as well as provide additional information about what is available at TSTJ Surakarta to tourists.
Perusahaan leasing popular di Indonesia sebagai perusahaan sewa guna usaha. Kegiatan usahanya bergerak di bidang pembiayaan untuk keperluan barang-barang modal yang diinginkan oleh lease. Perusahaan leasing akan memberikan fasilitas persewaan barang atau pembelian barang leasing secara kredit kepada lease sesuai dengan perjanjian yang diseapkati. Konsep Islam mengenal istilah akad ijarah dalam kajian muamalat, yaitu jenis akad untuk mengambil manfaat dengan kompensasi. Pokok persoalannya, bagaimana kesesuaian leasing dalam perspektif hukum Islam. Penulis mengkaji persoalan tersebut dengan metode library reaserch dengan pendekatan yuridis (fatwa DSN-MUI). Analisa yang digunakan adalah diskriptif-analitik. Kesimpulanya, Menurut jenisnya, leasing yang tergolong dalam operating lease tidak ada pertentangan dengan prinsip ijarah. Namun dalam finance lease terdapat unsur gharar yang terjadi. Yaitu, ketidak jelasan akad (hak opsi) di akhir pembayaran rente, yang termasuk ke dalam gharar dan dilarang oleh syariat Islam. Bagi yang beranggapan finance lease itu haram karena tergolong shafqatain fi al shafqah, maka Solusi untuk menghilangkan gharar dalam finance lease dilakukan dengan akad IMBT (Ijarah Muntahiya Bi Tamlik). Yaitu, hak opsinya diganti dengan wa’d diawal kontrak. Wa’d tersebut adalah janji lessor kepada lesse untuk menghibbahkan atau menjualnya, dengan catatan harga sewa atau harga jualnya sudah disepakati di awal kontrak.
Standard contracts in sharia insurance products must be adjusted to the fatwa of the Sharia Council of the Indonesian Ulema Council (DSN-MUI). The fatwa becomes a reference for determining the condition of insurance institutions in Indonesia. This study aims to analyze the insurance contract on the Mitra Iqra Plus product at AJB Bumiputera 1912, the Surakarta Sharia Branch office against the conformity of sharia principles based on the DSN-MUI Fatwa. The method used is a descriptive qualitative approach and juridical-normative analysis. The findings of interview, observation, and documentation data show that the standard contract applied in the policy is in accordance with sharia principles. Explanation of the flow and process of the contract is conveyed in a sales aid designed to maintain the principle of transparency. The policy analysis shows that there are articles related to the understanding between the parties regarding the three contracts. First, the tabarru 'contract is used to pay members' claims. Second, the mudharabah contract is used for managing investment funds. Third, the wakalah bil ujrah-muqayyadah contract is used for the power of management of the entire fund by the insurance company. The principle of taradhin (willingness) is carried out by giving a tempo to understand the policy before signing it. In conclusion, it is necessary to specifically mention the terms of the mudharabah musytarakah contract in the policy. The basis for the provisions is fatwa Number 51 / DSN-MUI / III / 2006 which regulates the management of investment funds, as a form of clarity that the investment capital that is managed comes from funds owned by the company and owned by members.
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