The role of genetic and environmental factors in the expression of religious interests, attitudes, and values was examined using data from adult twins reared apart and adult twins reared together.
Examined how communicators send mixed messages containing an explicit surface content and a covert hidden content. In Study 1, Ss wrote constrained essays presenting either an introverted or extraverted personality. Although authors reported manipulating essay credibility and readers reported relying on credibility to make their judgments, readers succumbed to correspondence bias. In Studies 2 and 3, Ss again prepared either constrained essays (Study 2) or constrained videotapes (Study 3) and included in them a hidden message that would be understood by only their friends but not by strangers. Observers then read these essays or watched these videotapes. Friends detected and decoded the hidden messages, whereas strangers did not. We discuss these findings in terms of social perception and strategic communication.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.. Wiley and Society for the Scientific Study of Religion are collaborating with JSTOR to digitize, preserve and extend access to Journal for the Scientific Study of Religion.With samples of college students, church members, and seminary students, the hypothesis that Batson's measure of quest faith would relate positively to conflict and anxiety was supported. Psychometric problems with the quest measure prompted construction of an alternate form with improved reliability. This resulted in associations with other variables more in line with Batson's original conceptualization. Problems still exist, but questions are raised regarding the meaning of conflict and anxiety in the context of social and religious deviance. Additional research directions are suggested.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
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