<p>This article explores the form of compromise between Islam and local tradition (adat) in the religious practices of Muslims in Bugis community in South Sulawesi. Islam is an integral part of Bugis lives and is positioned as the main reference so that it encourages Bugis community members to become more fanatic than others. However, in some cases, it is not uncommon for religious practices that have traditional nuances. In fact, the local tradition is in a position that exceeds the role of religion as reflected in the celebration of Islamic holidays. This condition allows the attraction between religion and local tradition to occur in the practice of everyday life of the Bugis community. The question is at what level do conflicts and compromises occur between local tradition and religion among the Bugis community? To answer this question, an investigation was carried out using qualitative methods that put forward and applying the techniques of participant observation and literature study. The results show that points of compromise were discovered where religion and local tradition complemented each other. The tendency to compromise Islam and local tradition is motivated by not only the low understanding of religion itself but also the desire to maintain the ancestral local traditions that have been practiced for a long time in their community. The compromise of Islam and local tradition in religious practices have resulted in the escape of their respective positions, and it makes the role of religion tends to weaken.</p>
Religious differences within one family are often found in Toraja society. The four faces of God in one family are a symbol of a family living in harmony and upholding religious tolerance. This study examines how the habituation of communication in maintaining tolerance in building religious harmony in Toraja community is mediated through the existence of Tongkonan (traditional house of Toraja). This study used a qualitative descriptive method in the form of observations, interviews, and focus group discussion (FGD) at three locations which are the research objects, Lembang Madandan, Lembang Kaduaja and Lembang Tombang Langda. The results of this study indicate that a harmonious relationship among religions is a habitus that is built into the mental and cognitive domains that each individual is given freedom to choose religion, is respected (dianggak), is supported in worshiping (diangkak) which is the behavioral internalization of the three main attitudes; sianggak, sikalik, and siangkaran, with Tongkonan as the communication center for collective decision making, problem solving, and conflict resolution. The substance of this research can be used as a reference in realizing religious tolerance through the heritage of local traditions and culture..Keywords: Habitus; Religious Harmony; Tongkonan; Torajaالملخصغالبًا ما توجد الاختلافات الدينية داخل عائلة منطقة واحدة في مجتمع توراجا وجوه رب الأربعة في شرفة واحدة هي تشبيه عائلي حي التناغم والتمسك بالتسامح الديني. تبحث هذه الدراسة في كيفية تعويد التواصل في الحفاظ على التسامح في بناء الانسجام الديني في مجتمع توراجا من خلال وجود تونغكونان (Tongkonan ). استخدمت هذه الدراسة المنهج الوصفي النوعي في شكل الملاحظة والمقابلات ومجموعات التركيز مناقشة (FGD) في موقعين كانا موضع بحث ، مقاطعة ماداندان في شمال توراجا وليمبانج كادواجا ،مقاطعة تانا توراجا. نتائج هذه الدراسة يوضح أن العلاقة المتناغمة بين المعتقدات هي عادة مبنية في المجالات العقلية والمعرفية أن كل فرد يُمنح حرية اختيار الدين ، ويحترم (يحترم) ، ويدعم في ممارسة العبادة (diangka) وهو الاستيعاب لسلوك المواقف الثلاثة الرئيسية : sianggaو sikamalik 'و siangkaran ، مع Tongkonan كمركز في صنع القرار وحل المشكلات وحل النزاعات. يمكن استخدام جوهر هذا البحث كأحد التوصيات.الكلمات الدالة: التعود ، الانسجام الديني, Toraja, Tongkonan ABSTRAKPerbedaan agama dalam satu rumpun keluarga kerap ditemukan di masyarakat Toraja. Empat wajah Tuhan dalam satu beranda, merupakan analogi keluarga yang hidup harmonis dan memegang teguh toleransi beragama. Penelitian ini mengkaji bagaimana habituasi komunikasi dalam menjaga toleransi dalam membangun kerukunan beragama pada masyarakat Toraja yang dimediasi melalui keberadaan Tongkonan. Penelitian ini menggunakan metode deskriptif kualitatif berupa observasi, wawancara, dan focus group discussion (FGD) pada tiga lokasi yang menjadi objek penelitian, Lembang Madandan, Lembang Kaduaja dan Lembang Tombang Langda. Hasil penelitian ini menujukkan hubungan rukun antar keyakinan merupakan habitus yang dibangun dalam ranah mental dan kognitif bahwa setiap individu diberi kebebasan untuk memilih agama, dihargai (diangga’), didukung dalam menjalankan ibadah (diangka’) yang merupakan rinternalisasi dari perilaku tiga sikap pokok; siangga’, sikamalik’, dan siangkaran, dengan Tongkonan sebagai pusat dalam pengambilan keputusan, pemecahan masalah, dan penyelesaian konflik. Substansi penelitian ini dapat dijadikan acuan dalam mewujudkan toleransi beragama melalui warisan tradisi dan budaya lokal.
This article aimed to examine the phenomenon of celebrity preachers and the religious revival of the urban millennial generation. Nowadays, celebrity preacher is a phenomenon that crowds the public space in Indonesia, especially in the information and technology media. The appearance of young, handsome, and classy preachers has influenced the world of da'wah among millennial youth in this country. Either aware or not, the awakening of this religious celebrity has changed the way of the young millennial generation in seeing life, especially the religious life of the motherland. It seems that the current millennial generation prefers instantaneous, instant religious information, rather than systematic learning through formal educational institutions, such as pesantren and other religious schools. On one hand, this phenomenon is a positive trend. But on the other hand, it needs to be a concern of all parties, that in the future it is necessary to prepare young preachers who truly understand religion profoundly so that it does not seem just a mere spectacle and ignores the guidance. This phenomenon of celebrity preachers is reminiscent of the relevance and significance of "preachers certification” which some time ago was echoed by the ministry of religion. Of course, this becomes important to keep this religion truly well understood and profoundly.
This study uses a quantitative approach to instrument design quantitative correlation. The data collection techniques used in this study is a questionnaire. Data analysis technique used is descriptive and inferential statistical analysis. The theory used in this research is the theory of symbolic interaction, attribution theory and the theory of self-discloser. This is evidenced by analyzing data obtained from the results of a questionnaire of 100 respondents. The results obtained concerning the interpretation of data management value 0,0778≥ rtabel rhitung = 0.195. At the significant level of 5% then the alternative hypothesis is accepted
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