The purpose of this study is to describe Islamic studies through two approaches both are textual and contextual approaches. The method used in this study was a literature research approach. The results of literature research was shown that at current time a religion is always used as the foundation of humanity to answer the complexity of their problems, the Qur’an is always used as the theological and praxis foundation for Muslims in answering it. The form of the Qur’an as a normative text gives rise to multiple interpretations from people who are readers, this results in the emergence of textualist and contextual groups in the scientific domain of Islamic studies. Textualist schools try to purify the practice of the Qur’an through the insider meanings and meanings of the Qur’an itself without involving understanding or reasoning with reality, whereas contextualist schools of thought seek to dialogue the Qur’anic texts with dynamic social realities. Whereas a comprehensive interpretation should be carried out by using two approaches simultaneously in order to produce actual and factual Islamic studies and to make the content of the Qur’an truly relevant to facts or phenomena that are happening anytime and anywhere.
This research aims to describe the development model of Setanggor halal tourism village. This research uses qualitative research methods with a descriptive approach. The results showed that halal tourism in Setanggor village was developed through active community participation with the village government through a tourism village model based on community and halal values. The development of halal tourism villages in Setanggor is not able to be separated from religious values. As a result, Community-Based Halal Tourism in Setanggor village combines community-based tourism and halal-based tourism that will eventually serve as a model for community-based halal tourism. The growth of the halal tourism sector in Setanggor village has also provided positive benefits for enhancing the local community's well-being. In addition to the community's active role, the legality of the Setanggor halal tourism village is also supported by the local government of NTB and the Indonesian Council of Ulama.Abstrak: Penelitian ini bertujuan untuk mendeskripsikan model pengembangan desa wisata halal Setanggor. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif. Hasil penelitian menunjukkan bahwa wisata halal di Desa Setanggor dikembangkan melalui partisipasi aktif masyarakat dengan pemerintah desa melalui model “Desa Wisata Halal Berbasis Masyarakat”. Pengembangan desa wisata halal di Setanggor tidak lepas dari nilai-nilai religi. Oleh karena itu, CBT di desa Setanggor yang merupakan gabungan antara pariwisata berbasis komunitas dengan pariwisata berbasis halal pada akhirnya menjadi role model bagi wisata halal berbasis komunitas. Pertumbuhan sektor wisata halal di desa Setanggor juga memberikan manfaat positif bagi peningkatan kesejahteraan masyarakat setempat. Selain peran aktif masyarakat, legalitas desa wisata halal Setanggor juga didukung oleh pemerintah daerah NTB dan Majelis Ulama Indonesia.
<p><em>Hate speech on social media has become a theme of discussion in various forms of discourse in society. This paper focuses on expressions of hate speech related to regional political election uploaded through posts from personal and group accounts on the Facebook social media platform from January to July 2018. This study uses content analysis by adopting Soesilo's six hate speech criteria. The results of the study showed that the forms of hate speech on Facebook were expressed in the form of photos, drawings, illustrations, memes, and words that had the connotation of provocation, insults, and incitement. Hate speech comes from personal and group accounts, addressed to individuals, public officials such as presidents, party leaders, and the government.</em></p><p><em><br /></em></p><p>Ujaran kebencian di media sosial telah menjadi tema pembahasan dalam berbagai bentuk wacana di masyarakat. Tulisan ini fokus pada ekspresi ujaran kebencian yang terkait dengan masalah Pemilihan Kepala Daerah yang diunggah melalui postingan dari akun personal maupun kelompok dalam platform media sosial <em>facebook</em> selama Januari sampai bulan Juli 2018. Studi ini menggunakan analisis isi dengan mengadopsi enam kriteria ujaran kebencian Soesilo. Hasil studi menunjukkan bahwa bentuk ujaran kebencian di <em>facebook </em>diungkapkan dalam bentuk foto, gambar, ilustrasi, meme, dan kata-kata yang memiliki konotasi provokasi, penghinaan, dan hasutan. Ujaran kebencian bersumber dari akun pribadi dan kelompok, ditujukan kepada individu, pejabat publik seperti presiden, ketua partai, dan pemerintah.</p><p><em><br /></em></p>
Purpose of this study is to analyze the influence of attractiveness, credibility, and expertise on buying an interest in buying halal labeled cosmetics. This study used a quantitative approach. The population of this research is consumers who purchase Wardah halal label cosmetics in Semarang City which has been an unknown number then the number of samples is searched by the Isac Michel formula and samples taken 100 respondents. The type of data used is the primary data which sourced from questionnaires that have been filled in by respondents and processed by researchers. The sampling technique used is a non-random type of purposive sampling. Methods of data collection using questionnaires and analysis techniques used are multiple regression. Results show that attractiveness has an effect positive and significant on Buying Interest. Credibility has an effect positive and significant on Buying Interest. Expertise has an effect positive and significant on Buying Interest. That means, with the increase in the attractiveness of advertising stars, the credibility of advertising stars and advertising star expertise, it will increase the interest in buying Wardah halal label cosmetics, and vice versa.
Khilâfah and imâmah are two terms which are sometimes interpreted equally, that is referring to the meaning of leadership. The term of khilâfah is more widely known to be used to the leadership’s term in the Sunni, whereas imâmah is more widely used in the Shiites world of Islam. This article was a literature research that discusses the concept of imâmah in the perspective of Shia Imamiyyah. The analysis technique in this study uses content analysis. The purpose of this article is to describe the political developments among the Shiites that culminate in the concept of imâmah as can be witnessed in Iran until now. The results show that wilâyah al-faqîh which was founded by Imam Khomeini after the Islamic Revolution of Iran has been a form of Islamic government led by a fair and capable faqîh in guiding the ummah. The faqîh leadership model still exists in the Islamic Republic of Iran as a form of a mixture of democracy and religious views. So it can be said that wilâyah al-faqîh was a pilot that politics and religion can be unitedin guiding mankind. [Khilâfah dan imâmah adalah dua istilah yang terkadang dimaknai sama, yaitu merujuk pada makna kepemimpinan. Istilah khilâfah lebih dikenal luas digunakan untuk istilah kepemimpinan di Sunni, sedangkan istilah imâmah lebih banyak digunakan di dunia Islam Syiah. Artikel ini merupakan penelitian literatur yang membahas tentang konsep imâmah dalam perspektif Syiah Imamiyah. Teknik analisis dalam penelitian ini menggunakan analisis isi. Artikel ini bertujuan untuk mendeskripsikan perkembangan politik di kalangan Syiah yang berujung pada konsep imâmah seperti yang dapat disaksikan hingga saat ini di Iran. Hasilnya menunjukkan bahwa wilâyah al-faqîh yang didirikan oleh Imam Khomeini pasca Revolusi Islam Iran merupakan bentuk pemerintahan Islam yang dipimpin oleh seorang faqîh yang adil dan cakap dalam membimbing umat. Model kepemimpinan faqîh masih ada di Republik Islam Iran sebagai bentuk campuran antara demokrasi dan pandangan agama, sehingga dapat dikatakan bahwa wilâyah al-faqîh merupakan percontohan bahwa politik dan agama dapat dipersatukan dalam membimbing umat manusia]
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