The integrality of the criminal justice system must be realized in every aspect of sub-systems, in substance, structure, and legal culture. In this respect, in the process of criminal justice, the three sub-systems’ integrality are required so that the criminal justice system is capable to produce fair legal decisions in the process of law enforcement in Indonesia. Until such a policy is undertaken, the law will always be harsh against the poor and weak against the rich. This paper discusses criminal objectives integrality in Indonesian criminal justice system and its influence in the integrated criminal justice system. Using a normative juridical method, this paper demonstrates that each sub-system of criminal justice (the Police, Prosecutors, Courts, and the prison) is in line with the main objectives of criminal law enforcement as found in various laws that govern the institutions.

The purpose of this study is to investigate the effect of knowledge and trust on intention to pay zakah. This study also tests the the effect of knowledge, trust, and intention to pay zakah on zakah-paying behavior. The population of the research comprises the employees of the Ministry of Religion, specifically in the Semarang municipal region. The method of data collection used is a questionnaire which has been developed from those used by previous researchers. Path analysis was used to analyze the data by using warpPls 6.0. The results show that knowledge and trust have a postive and significant effect on the employees’ intention to pay zakah and their zakah-paying behavior. Intention to pay zakah has no impact of on zakah-paying behavior. Knowledge has a high positive effect on intention to pay zakah and zakah-paying behavior. This research suggests that zakah organizations should increase their trust by improving their performance and service quality. They should organize education and dissemination activities to improve zakah payers’ knowledge.

Ali Ahmad Al-Jurjawi (1866-1961) a modernist from the Egyptian city of Jarja. Al-Jurjawi lived in a time of shock, known as the Egyptian revolution from the clutches of France. European colonization of the Islamic world (Egypt), which tends to manage the economy with a conventional (secular) system. These conditions affect the construction of scholarship which is occupied by Al-Jurjawi, plus the difficulty of finding the ideal books, especially regarding Islamic law and wisdom or secrets that exist in Islamic teachings. Starting from such a situation Al-Jurjawi much got the idea of philosophy and thought and determined to write a book that discusses the wisdom of Islamic Shari'ah, which is named Hikmat al-Tasyrî 'wa Falsafatuhu. Then how kosep wisdom al-Tashrî 'became the economic and financial principles of Islamic business according to Al-Jurjawi in the book. The result, the concept of wisdom al-Tasyrî 'Al-Jurjawi is amazing wisdom, astonishing mind and satisfy the heart of the shari'ah of the divine religion aims to know God, inhumanizing, knowing how to worship and Think about it by establishing the law necessary to be done amar ma'ruf nahi mungkar and benefit servants of the world and the hereafter. The reason for wisdom of al-Tashrî 'as the economic and financial principle in Islamic business according to Al-Jurjawi, to realize submission to the Shari'ah of Allah; preserving the Sunnah of the Prophet; keep away from the forbidden; foster moral development; realizing brotherhood and unity. All according to Al-Jurjawi contains benefit the world and the hereafter, in an effort to know God by worshiping and ma'ruf nahi munkar and morally noble character. It is embodied in the concept of hablum minnallâh wa

This research aims to examine the correlation between the Sharia Supervisory Board (SSB) and corporate governance in terms of the performance of Islamic banks’ Profit-and-Loss Sharing (PLS) ratio, zakah performance and non-halal income ratio, and to analyze the relationship between risk and income for both PLS and murabahah financing and the PLS financing ratio. Non-halal income is a bank’s income that is not in accordance with Sharia law. The object of this research was a sample of eleven commercial Islamic banks in Indonesia. The data are collected from each bank’s annual report and corporate governance statement, for 2009–2016. This study uses the multiple regression analysis method. The results show that: The size and educational background of the SSB has a significant and positive effect on the zakah performance (Islamic tax), and has a negative effect on the ratio of non-halal income. The size and educational background of the SSB has no impact on the PLS financing ratio. Corporate governance has a significant and positive influence on the PLS financing ratio and zakah performance but has no influence on the non-halal income ratio. The mudharaba risk and PLS revenue have a positive impact on the PLS financing ratio. PLS financing risk and murabahah income have a negative impact on PLS financing ratio.

his research is focused on the regulation of implementing guarantee for halal products in Indonesia and crucial issues related to them. This research is normative juridical research using a statute approach. The conclusions of this study include; first, there are several crucial issues and topics relating to the implementation of guarantee of halal products in Indonesia, namely halal certification, mandatory and voluntary in halal certification, criminal provisions, and halal product guarantee management institutions. Second, the regulation of halal product guarantees when viewed from the Statute Approach can be analyzed using three legal principles: (1) lex superior derogat legi inferiori concludes that all rules for guaranteeing lower halal products are replaced by the higher ones; (2) lex specialis derogat legi generali confirms that the JPH Law is a specific regulation that regulates the guarantee of halal products; and (3) lex posterior derogat legi priori requires that the rules for guaranteeing halal products as contained in the JPH Law replace the guarantee rules for halal products that existed in the previous period.

The integrality of the criminal justice system must be realized in every aspect of sub-systems, in substance, structure, and legal culture. In this respect, in the process of criminal justice, the three sub-systems’ integrality are required so that the criminal justice system is capable to produce fair legal decisions in the process of law enforcement in Indonesia. Until such a policy is undertaken, the law will always be harsh against the poor and weak against the rich. This paper discusses criminal objectives integrality in Indonesian criminal justice system and its influence in the integrated criminal justice system. Using a normative juridical method, this paper demonstrates that each sub-system of criminal justice (the Police, Prosecutors, Courts, and the prison) is in line with the main objectives of criminal law enforcement as found in various laws that govern the institutions.

Praktek wakaf di masyarakat bagian utara wilayah Jawa Tengah menimbulkan sengketa hukum wakaf. Penelitian menganalisis implementasi Pasal 62 UU No. 41/2004 dalam penyelesaian sengketa wakaf di Jawa Tengah tahun 2016 dan model penyelesaiannya. Jenis penelitian field research dengan sampel penelitian dari wilayah Kabupaten Kendal, Demak dan Kota Semarang. Metode pendekatan yang digunakan adalahyuridis empiris. Hasil penelitian menunjukkan penyelesaian sengketa wakaf di daerah Jawa Tengah Bagian Utara menggunakan metode sesuai Pasal 62 UU Wakaf, yakni jalur litigasi dan non litigasi. Para pihak lebih banyak menggunakan jalur non litigasi melalui musyawarah (23 %) dan melalui mediasi (60,8 %).

This research aims to describe the development model of Setanggor halal tourism village. This research uses qualitative research methods with a descriptive approach. The results showed that halal tourism in Setanggor village was developed through active community participation with the village government through a tourism village model based on community and halal values. The development of halal tourism villages in Setanggor is not able to be separated from religious values. As a result, Community-Based Halal Tourism in Setanggor village combines community-based tourism and halal-based tourism that will eventually serve as a model for community-based halal tourism. The growth of the halal tourism sector in Setanggor village has also provided positive benefits for enhancing the local community's well-being. In addition to the community's active role, the legality of the Setanggor halal tourism village is also supported by the local government of NTB and the Indonesian Council of Ulama.Abstrak: Penelitian ini bertujuan untuk mendeskripsikan model pengembangan desa wisata halal Setanggor. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif. Hasil penelitian menunjukkan bahwa wisata halal di Desa Setanggor dikembangkan melalui partisipasi aktif masyarakat dengan pemerintah desa melalui model “Desa Wisata Halal Berbasis Masyarakat”. Pengembangan desa wisata halal di Setanggor tidak lepas dari nilai-nilai religi. Oleh karena itu, CBT di desa Setanggor yang merupakan gabungan antara pariwisata berbasis komunitas dengan pariwisata berbasis halal pada akhirnya menjadi role model bagi wisata halal berbasis komunitas. Pertumbuhan sektor wisata halal di desa Setanggor juga memberikan manfaat positif bagi peningkatan kesejahteraan masyarakat setempat. Selain peran aktif masyarakat, legalitas desa wisata halal Setanggor juga didukung oleh pemerintah daerah NTB dan Majelis Ulama Indonesia.