Artikel ini membahas mengenai filantropi dalam perspektif Al-Qur’an dan relevansinya terhadap kesejahteraan sosial. Permasalahan kesejahteraan seperti kemiskinan, pengangguran, kesenjangan dan konflik sosial merupakan masalah-masalah yang selalu muncul dan perlu adanya penanganan untuk mengatasi masalah ini. Sebagian di antaranya dilakukan melalui gerakan filantropi untuk membantu kaum yang membutuhkan. Konfigurasi filantropi dalam Al-Qur’an di antaranya perintah untuk zakat, berinfak, sedekah dan wakaf yang dikenal dengan singkatan ZISWAF. Adapun rumusan masalah penelitian ini adalah bagaimana penafsiran ayat-ayat mengenai filantropi menurut mufasir, serta relevansinya terhadap kesejahteraan sosial. Penelitian ini bersifat penelitian kepustakaan (library research) dengan metode tematik. Adapun praktik filantropi yang ditafsirkan oleh Sayyid Quthb, Wahbah az-Zuhaili, M. Quraish Shihab, dan Buya Hamka yaitu keimanan seseorang akan sempurna jika diiringi dengan amal shaleh yang mendidik jiwa, anjuran untuk menolong sesama serta menyadari bahwa harta hanyalah titipan dari Allah yang harus disalurkan untuk hal-hal yang diridai-Nya. Filantropi yang dibicarkan dalam Al-Qur’an tidak hanya dilihat sebagai gerakan amal yang bermotif agama, tetapi hal itu merupakan wujud dari rasa kemanusiaan untuk saling peduli satu sama lain.
As the religion of rahmatan lil 'alamin, Islam does not only concern with how mankinds worship to Allah (ibadah), and establish relationship among mankinds (muamalah) but also protect and preserve ecological systems around them as main purposes of Islamic laws (maqashid al-syari'ah). As the best role model (uswah al-hasanah), Prophet Muhammad pbuh has shown especially how to deal with ecology in relation to industrial activities. As a predominantly Moslem country, hadeeth as a religious text is expected to a great influence on the way of life including industrial world in order to realize public welfare and prosperity by industrial practitioners in Indonesia in general. However, religious passion has not had a positive impact in industrial world. Welfare as the main goal can only be enjoyed by a small group of people. Dealing with the phenomena, this article, therefore, aims at discussing hadeeths in relation to ecology and presenting analysis the implementation of the hadeeths in industrial practices in Indonesia
<p><span lang="IN">This research is a study of the mediatization of the ḥadīth on Dajjāl (the anti-Christ) in the context of media culture. Mediatization of the ḥadīth through illustrations allows every Muslim to understand the stages and events that will occur at the </span><span>End of the Time</span><span> <span lang="IN">(<em>Ākhir al-Zamān</em>). Such ḥadīth is pre-actual doctrinal texts in Islam. This article uses the theory of mediatization that has a close link with the discipline of media studies and religiosity. </span></span><span>We</span><span lang="IN"> argue that the ḥadīth illustration as an expression of religious beliefs is a continuation of the massive use of technology in understanding religious doctrines. On the other hand, the illustration of the ḥadīth</span><span>.</span><span> <span lang="IN">Ḥadīth on the Dajjāl in digital media has formed a new pattern in the understanding of ḥadīth from abstract-imaginative to con</span></span><span>c</span><span lang="IN">rete-imaginative. The illustration of the Dajjāl has become an indication of the widespread role of the media in the spread of Islamic doctrines, and its changing role from being dominated by the texts to being dominated by the logic of religion. This research uses the theory of mediatization with the approach of media culture. The data is obtained from footage of such ḥadīth documentary airing on You</span><span>T</span><span lang="IN">ube accounts. These shows usually refer to preachers who are concerned with conveying the contents of the ḥadīth.</span></p>
Hadis sebagai sumber ajaran kedua setelah al-Qur’an memerlukan kriteria untuk menetapkan ke-shahih-annya agar diterima dan diamalkan. Al-Khathib al-Baghdadi merupakan ahli hadis yang lahir pada masa awal pembukuan ilmu hadis. Terkenal dengan ke-itqan-an, hafalan, dan banyak karya terutama di bidang ilmu hadis, di antaranya Al- Kifayah fi ‘Ilm al-Riwayah. Sebagai referensi oleh ulama sesudahnya pendapatnya tentang kriteria ke-shahih-an hadis patut untuk dikaji. Kriteria ke-shahih-an sanad hadis menurut al-Khathib al-Baghdadi, yaitu: 1) Sanad bersambung, yaitu diriwayatkan oleh periwayat yang ‘adil dan dhabith dari periwayat yang ‘adil dan dhabith dengan proses tahammul wa ada`; 2) Periwayat bersifat ’adil dalam arti terpercaya dalam keberagamaan; 3) Periwayat dhabith, yaitu kondisi terjaga saat menerima hingga menyampaikan hadis. Sedangkan yang berkaitan dengan matan; 1)Terhindar dari syadz, yaitu pertentangan periwayatan yang tsiqah, baik terhadap periwayat yang lebih tsiqah atau para periwayat tsiqah; dan 2) Terhindar dari ’illat, dibuktikan dengan pengujian terhadap al-Qur’an, hadis mutawatir, ijma’, qiyas, dan akal sehat
ERP system is a general system known in this era. One of the ERP System is Dynamics NAV used by IGMLabs. Nevertheless, with the revenue sharing process at IGMLabs, modification is needed to automate the manual summarizing hospital transactions from excel and to automate the manual sales invoice creation process. The sales process, especially the revenue sharing process will be analyzed with ABC or Activity-Based Costing method and the modification will be implemented with Agile technique with steps from Roger S. Pressman’s Extreme Programming (XP) model and the testing will use the Blackbox Testing method. The result will automate the summarizing process of transactions from hospitals via web service with one simple step and automate the sales invoice creation just with a simple button.
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