Hadis-Hadis Ekologi Dalam Konteks Perindustrian Di Indonesia

Abstract

As the religion of rahmatan lil 'alamin, Islam does not only concern with how mankinds worship to Allah (ibadah), and establish relationship among mankinds (muamalah) but also protect and preserve ecological systems around them as main purposes of Islamic laws (maqashid al-syari'ah). As the best role model (uswah al-hasanah), Prophet Muhammad pbuh has shown especially how to deal with ecology in relation to industrial activities. As a predominantly Moslem country, hadeeth as a religious text is expected to a great influence on the way of life including industrial world in order to realize public welfare and prosperity by industrial practitioners in Indonesia in general. However, religious passion has not had a positive impact in industrial world. Welfare as the main goal can only be enjoyed by a small group of people. Dealing with the phenomena, this article, therefore, aims at discussing hadeeths in relation to ecology and presenting analysis the implementation of the hadeeths in industrial practices in Indonesia

The wisdom of ecofeminism in Arjasari as a link between Hadith and community practice

“…Considering the asbab al wurud, contextual interpretation was applied to understand the hadith's matan in the current context (Asriady, 2017). Hadiths on ecology are listed initially (Chandra, 2017). Principles rely on a linguistic analysis of text structure and context (Asriady, 2017).…”

“…The Prophet's concern for the state of the environment can be seen in the three locations mentioned (Chandra, 2017). There are a variety of perspectives on the relationship between humans and the environment within the framework of human ecology (Mardhiah et al, 2014).…”

Green Campus Series

“…Dalam konteks perindustrian, Nabi Muhammad memotivasi umatnya untuk melakukan produksi tujuannya untuk memberikan kesejahteraan kepada masyarakat.Tetapi yang terjadi justru tidak berjalan lurus, karena masyarakat belum memiliki sifat ihsan terhadap lingkungan. (Chandra, 2017)…”

Understanding Ecological Hadiths With Interconnective Approaches in Responding to Ecological Problems

“…Meanwhile, the earth that is getting old is continuously increasing its burden because the population is growing by one billion people per decade. An environmental crisis that is so troubling, of course, needs to be considered because it involves the issue of the life of creatures as a whole (Heriyanto, 2005) Islam pays attention to ecological conditions through ra'iyyah (protection) and ḥimāyah (maintenance) (Chandra, 2016). Humans are God's creations who have a stake in participating in preserving nature as part of creation.…”

“…Several researchers have discussed the ecological crisis from Quranic and hadith perceptions such as the research on ecology with the Quranic paradigm (Saddad, 2017). Other researchers such as the hadith on industrial phenomena (Chandra, 2016), ecology from the fiqh point of view (Ridwan, 2013) ecology from an Islamic ethic perspective (Sanitois, 2021), ecology from the Islamic sociology approach (Davary, 2011), agrarian law from fiqh perspective (Ismail, 2019), and Islam and environment. (Haleem, 1998) This paper focuses on understanding ecological hadith with an interconnected approach.…”