Penelitian ini bertujuan untuk mengetahui pengaruh langsung media instagram minat beli dan Electronic word of mouth (E-wom) terhadap keputusan pembelian konsumen Restoran Momomilk. Penelitian ini menggunakan metode Structural Equation Modelling (SEM) dimana pengumpulan data dilakukan dengan membagikan kuesioner kepada 110 responden yang pernah berkunjung ke Restoran Momomilk. Hasil kuesioner tersebut diuji menggunakan LISREL 8.72. Hasil menunjukkan bahwa media instagram dan Electronic word of mouth (E-wom) berpengaruh langsung signifikan terhadap minat beli konsumen. Namun, media instagram dan Electronic word of mouth (E-wom) tidak berpengaruh langsung signifikan terhadap keputusan pembelian. Berdasarkan hasil penelitian bahwa adanya variabel mediasi minat beli dapat berpengaruh signifikan terhadap keputusan pembelian. Hal ini dibuktikan dengan adanya hasil pada indikator minat beli konsumen berpengaruh langsung signifikan terhadap keputusan pembelian di Restoran Momomilk.
The current development of the halal industry in the world has experienced a very significant increase to attract the attention of various groups. Trend indicators from the halal business can be seen in seven industrial sectors that continue to show an increase, including Islamic financial services, Halal food and beverages, Halal tourism, fashion, halal media and recreation, and well as halal pharmaceuticals and cosmetics. This study will raise the halal label on halal food and beverages in Indonesia. The quantitative research method used in this research is to apply Partial Least Square-Structural Equation Modeling (PLS-SEM) through Smart-PLS software. The sample of this research is 100, with the sampling technique used being non-probability sampling with the purposive sampling method. The results of this study are the significant influence of the halal label variable on purchase intention, purchase intention on buying decision, and the halal label variable on buying decision on halal food products in Indonesia. Alternatively, on product packaging, awareness of halal Indonesian society has begun to increase and make halal a lifestyle.
On behalf of the Organizing Committee, we are grateful for the excellent services provided by all committee members and session chairs, during or throughout the conference. The chairperson of each session played an important role in guiding the sessions in a timely and efficient manner. The success of this conference would not have been possible without the reviewers, who volunteered their time in helping select high quality papers and provided invaluable constructive feedback to improve these papers.We truly believe that the participants will find the discussion fruitful and enjoy the opportunity for setting up future collaborations.
Economic development in Islam is a balance and sustainable in terms of material or nonmaterial resulting from Islamic morals. The aim is not merely material welfare in the world, but also the welfare of the hereafter. This paper explains the value and basis of economic development. The basis and value of economic development in Islam consists of tauhid, rububiyah, khilafah and tazkiyah. The principle of tauhid representing all human activities in the form of human resources (muámalah) is framed with the support of relations with God. The Rububiyah principle from God is a god who creates nature, devotes, supports, gives sustenance, everything under his knowledge, skill and understanding that is infinite. The principle of khilafah as a human being, which prosper the earth and become the responsible to Allah, and manage the resources, that are mandated to support and tazkiyah to purify humans in assistance with Allah, their fellowmen and the natural environment, society and country. [Pembangunan Ekonomi dalam Islam merupakan keseimbangan dan berkelanjutan antara aspek materi maupun non materi yang dihasilkan dari moral-moral Islam. Tujuannya bukan semata-mata kesejahteraan material di dunia, tetapi juga kesejahteraan akhirat. Paper ini bertujuan untuk menjelaskan nilai dan dasar dalam pembangunan ekonomi. Dasar dan nilai pembangunan ekonomi dalam Islam terdiri dari tauhid, rububiyah, khilafah dan tazkiyah. Prinsip tauhid merupakan segala aktivitas manusia dalam hubungannya dengan alam dan sumber daya manusia (muámalah) dibingkai dengan kerangka hubungan dengan Allah. Prinsip rububiyah bahwa Allah ialah Tuhan yang menciptakan alam, memilikinya, memberi rezeki, alam dan segala isinya di bawah pengetahuan, kehendak dan kebijaksanaan-Nya yang tidak terhingga. Prinsip khilafah bahwa manusia sebagai wakil Allah SWT di muka bumi untuk memakmurkan bumi dan bertanggung jawab kepada Allah SWT tentang pengelolaan alam dan segala sumber daya yang diamanahkan kepadanya. Tazkiyah mensucikan manusia dalam hubungannya dengan Allah SWT, sesamanya dan alam lingkungan, masyarkat dan negara.]
The research aims to analyze the potential of using blockchain to promote integrated financial inclusion through Indonesian potential zakat funds. We use a qualitative approach (the business model canvas) as the analysis tool. We generate the data using the literature study. The essence of the zakat funds management implies that zakat assets should not be left idle. Further, greater zakat funds collected, managed, and distributed will deliver more benefits to mauquf alayh, greater divine rewards to the wakif, and greater funds received by nazir. Our results indicate that the zakat blockchain programs offer various benefits because blockchain facilitates more decentralized and borderless transactions. The benefits include achieving targets more effectively; avoiding overlap; developing zakat more systematically; monitoring more effectively in planning, organizing, actuating, and evaluating nazhir zakat; and contributing to short, medium, and long-term national socioeconomic objectives. In sum, we conclude that more decentralized and borderless blockchain-facilitated transactions potentially enhance Indonesian zakat funds' potential collection and utilization.
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