“…Some experts envisage self-ethnographies as a valid instrument of research (Borm, 2000;White and White, 2007;Miller, 2008;Tribe et al, 2012;Peters, 2013), while others cuts the difference between ethnological travels and tourism. While the former is a real movement where traveller looks to meet the other, tourism seems to be an alienated activity that keeps a great psychological distance between guests and hosts (Augé, 1998b;Ingold, 2000;Urry, 2002;Maccannell, 2003) The paradox lies in the fact that modern travellers (tourists) demand an authenticity which not only does not exist, but also needs from a copy to persist.…”