2016
DOI: 10.1108/jima-12-2014-0080
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The efficacy of the model of goal directed behavior in explaining Islamic bank saving

Abstract: Purpose The purpose of this paper is to test the efficacy of model of goal-directed behavior (MGB) to explain and predict savings at Islamic bank behavior. The importance of understanding consumer intention to develop good strategy to accelerate consumer saving at Islamic bank is inevitable. One of the most popular theories explaining behavioral intention was the MGB. Although it has been validated and tested in a variety of contexts, this theory has never been applied in behavior related to Islamic banks. … Show more

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Cited by 9 publications
(10 citation statements)
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References 34 publications
(73 reference statements)
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“…For this research, the term Islamic finance includes, Islamic banking and financial services, sharia-compliant investment products, and Sukuk (Islamic bonds). Because of the global expansion and growth of Islamic finance, the literature on this topic is rather rich (e.g., Janahi and Mubarak 2017; Dariyoush and Hussin 2016;Fang 2016;Setyobudi et al 2016;Malik et al 2011;Elbeck and Dedoussis 2010). More than 100 Islamic banks now exist in over 35 Muslim and non-Muslim countries alike (Ariff and Rosly 2011).…”
Section: Islamic Financial Service Sectormentioning
confidence: 99%
“…For this research, the term Islamic finance includes, Islamic banking and financial services, sharia-compliant investment products, and Sukuk (Islamic bonds). Because of the global expansion and growth of Islamic finance, the literature on this topic is rather rich (e.g., Janahi and Mubarak 2017; Dariyoush and Hussin 2016;Fang 2016;Setyobudi et al 2016;Malik et al 2011;Elbeck and Dedoussis 2010). More than 100 Islamic banks now exist in over 35 Muslim and non-Muslim countries alike (Ariff and Rosly 2011).…”
Section: Islamic Financial Service Sectormentioning
confidence: 99%
“…Islamic finance also dominates Muslim marketing literature with works by (Alserhan, 2010b; Fatema et al., 2018; Ireland, 2018; Jamshidi & Hussin, 2016; Ltifi et al., 2016; Mahdzan et al., 2017; Maulan et al., 2016; Sayani et al., 2013; Setyobudi et al., 2016; Wahyuni & Fitriani, 2017; Yeniaras, 2016; Yildiz et al., 2014; Zinser, 2019) publishing works with varied focus, for example—emphasizing customer loyalty (Ireland, 2018; Wahyuni & Fitriani, 2017); consumer behaviour and attitudes towards banking and finacial sector (Fatema et al., 2018; Jamshidi & Hussin, 2016; Ltifi et al., 2016; Mahdzan et al., 2017; Yeniaras, 2016; Yildiz et al., 2014).…”
Section: Findings and Discussionmentioning
confidence: 99%
“…Several authors have defined the term Islamic Banking, correlating the operations of banks with Islamic instructions (Mbawuni & Nimako 2017;Nurdin 2016;Setyobudi et al 2016;Mirakhor 2000;Haque, Jamil & Ahmad 2007). Complying with the ideologies of Shariah law the term Islamic finance denotes to the financial product or services (Buchari, Rafiki & Al Qassab 2015;Gait & Worthington 2008).…”
Section: Islamic Banking and Islamic Financementioning
confidence: 99%
“…Finally, the two profit-sharing mechanisms or partnership contracts are favoured by Islamic law, which include Mudarabah (partial-equity partnership or profit sharing) and Musharakah (full equity partnership or partnership financing). Clear differentiation is made by past researchers on differences between traditional and Islamic finance system (Mariadas & Murthy 2017;Nurdin 2016;Setyobudi et al 2016;Riaz, Khan & Khan 2017;Iqbal & Mirakhor 2011); The Islamic financial system endeavours for justifiable, impartial social order and economic system. The ban of interest (riba) in the Islamic financial system is envisioned to evade misuse, of profiteering over handling of prices and to guard the deprived (i.e.…”
Section: Islamic Modes Of Financingmentioning
confidence: 99%
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