Pluralisme Agama Di Indonesia

Hanik, Umi

doi:10.33367/tribakti.v25i1.154

Cited by 10 publications

(13 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Dan tidak dapat dipungkiri karena sudah merupakan kenyataan sosial, bahwa kita memiliki agama yang berbeda-beda. Secara sosiologis adanya pluralisme agama ini merupakan pengakuan yang sederhana, dan tidak mengizinkan pengakuan etika dan kebenaran dari agama lain (Hanik, 2014).…”

Section: Pluralisme Agama DI Indonesiaunclassified

PLURALISME AGAMA DI INDONESIA: Tantangan dan Peluang Bagi Keutuhan Bangsa

Lestari

2020

Al-Adyan

View full text Add to dashboard Cite

Diversity of religion on the one hand gave birth to segregate among the religious followers. On the other hand, uniting is driven by mutual respect for differences. This article studies the two side of these plurality in Indonesia as a state which is built from the diversity of religions. In Indonesia, plurality has twu potentials, namely opportunities and challenges for the national integrity. The biggest chllenge of this nation is the tendency of conflict which is derrived by the truth claim of each religious group. While, the opportuniy of plurality of the nation is tolerance of each religious followers for the integrity of the nation.Keberagaman agama di satu sisi cenderung melahirkan perpecahan di kalangan umat beragama. Di sisi lain persatuan yang didorong oleh sikap saling menghargai akan perbedaan yang ada. Artikel ini mengkaji kedua sisi pluralisme di Indonesia sebagai sebagai negara yang terbangun dari keragaman agama. Pluralitas agama di Indonesia memiliki tantangan dan peluang bagi keutuhan bangsa. Tantangan terbesar pluralitas bangsa ini adalah kecenderungan konflik yang bersumber dari truth claim (klaim kebenaran) masing-masing kelompok keagamaan. Sementara peluang pluralitas adalah sikap toleransi masing-masing penganut agama yang menopang keutuhan bangsa.

show abstract

Section: Pluralisme Agama DI Indonesiaunclassified

PLURALISME AGAMA DI INDONESIA: Tantangan dan Peluang Bagi Keutuhan Bangsa

Lestari

2020

Al-Adyan

View full text Add to dashboard Cite

show abstract

“…Religious truth is relative, not absolute. Absolute truth is a religious truth known to the knowledge of God (Hanik 2014).…”

Section: Fiqh Sosial Doctrine Kiai Sahal's On Religious Pluralismmentioning

confidence: 99%

Nationalist Pluralism in Fiqh Sosial: Ideas and Actions of KH. MA. Sahal Mahfudh

Chasannudin

Asmani

2020

JPFS

View full text Add to dashboard Cite

This study explores the ideas and actions of KH. MA Sahal Mahfudh's pluralism as a role model for society. This qualitative descriptive research used fiqh sosial as a tool of analysis. The data is derived from the different works of Kiai Sahal and other supporting works are complemented by interviews with figures who understand the thinking of Kiai Sahal. The results of research on the thoughts and practices of Kiai Sahal on pluralism are fiqh ikhtilaf, the basic principle of pluralism that promotes tolerance, and the state does not need to be labeled Islam. Meanwhile, Kiai Sahal's pluralism practices include accepting Pancasila, fighting for non-Muslim burials, allowing non-Muslims to teach in pesantren, engaging in interfaith cooperation, prohibiting hostility to non-Muslims, and differentiating between religious areas and mu'amalah. Kiai Sahal's contribution to the aspect of thinking is to open up the inclusiveness of thought while in fact, it can enhance the diversity of the country. Based on this research, Kiai Sahal Mahfudh's pluralism style is nationalist pluralism.

show abstract

“…Social facts defined as something that generally covers the whole of society both law, morals, beliefs, habits applied in the community to contain general needs of social orgasm. 3 Social functions in a social fact must be fulfilled as a means of the life needs of the nation and state. This fact is actually inseparable from the plurality of the Indonesian nation which consists of various elements of the nation that are not the same.…”

Section: Introductionmentioning

confidence: 99%

“…6 Differences religion, ethnicity and culture do not be surprised if there is a potential for conflict that will be born, due to disagreements and the nature of group fanaticism and the differences in interests to dispute between religions, ethnicities and cultures. Problems related to religion are everyone's personal 3 Ramdani Wahyu, Ilmu Sosial Dasar (Bandung: CV. Pustaka Setia, 2017) 4 Ahmad Zaenuri, Mengawal Peradaban (Sebuah Pemikiran Seputar Pluralisme, Pendidikan, Sosial, dan Budaya) (Yogyakarta: Trussmedia Grafika, 2015) 5 Thaib, "Dakwah dalam Perspektif Pluralitas (Studi Analis SWOT pada Masyarakat Kota Gorontalo).…”

Section: Introductionmentioning

confidence: 99%

Strategy Management In Overcoming Religion Conflicts In Plural Communities In Mopuya Selatan Village, Bolaang Mongondow District

Perdana

Nurhamidin²

2021

Islam Realitas: Journal of Islamic and Social Studies

View full text Add to dashboard Cite

This research aims to discuss the pluralism in heterogeneous region that focuses on three communities of different religions living side by side in harmony and peace. The Plural community develops in South Mopuya Village makes the prevention of conflict needs to be improved.. Researcher discusses how the strategies of religious leaders does and government give understanding to Mopuya’s society to avoid and prevent conflict in plural society. This research is using qualitative method. The data are gained by using some techniques such as observation, interviews, and documentation. Data obtained will be analyzed using qualitative descriptive analysis. Plurality in this study, assimilation of activities, Need each other at work and increasing awareness of the importance of education, tabligh da’wah and worship tolerance are strategies to prevent conflict. Persuasive approach and language equality as unifying solution for a plural society to live in harmony and peace. Masyarakat Plural berkembang di Desa Mopuya Selatan menjadikan pencegahan konflik antar umat beragama perlu ditingkatkan. Peneliti akan mengkaji pluralisme di wilayah heterogen yang terfokus pada keagamaan dengan tiga komunitas penganut agama yang berbeda hidup berdampingan dengan rukun dan damai. Penelitian ini mengkaji bagaimana strategi tokoh agama dan pemerintah dalam memberikan pemahaman kepada umatnya untuk menghindari dan mencegah konflik pada masyarakat plural dan bagaimana tantangan serta solusi tokoh lintas agama dalam mengatasi konflik pada masyarakat plural. Penelitian ini merupakan penelitian kualitatif dengan teknik pengumpulan data observasi, wawancara dan dokumentasi Data yang diperoleh akan dianalisis menggunakan analisis deskriptif kualitatif. Pluralitas dalam studi ini, asimilasi kegiatan, saling membutuhkan dalam pekerjaan dan meningkatkan kesadaran akan pentingnya pendidikan, dakwah tabligh dan toleransi ibadah menjadi strategi mencegah konflik. Pendekatan persuasif dan penyetaraan bahasa sebagai solusi pemersatu masyarakat plural untuk hidup rukun dan damai.

show abstract

Pluralisme Agama Di Indonesia

Cited by 10 publications

References 0 publications

PLURALISME AGAMA DI INDONESIA: Tantangan dan Peluang Bagi Keutuhan Bangsa

PLURALISME AGAMA DI INDONESIA: Tantangan dan Peluang Bagi Keutuhan Bangsa

Nationalist Pluralism in Fiqh Sosial: Ideas and Actions of KH. MA. Sahal Mahfudh

Strategy Management In Overcoming Religion Conflicts In Plural Communities In Mopuya Selatan Village, Bolaang Mongondow District

Contact Info

Product

Resources

About