Pengetahuan  Fauna  (Etnozoologi)  Masyarakat  Tengger  di  Bromo  Tengger  Semeru Jawa Timur

Batoro, Jati; Setiadi, Dedi; Chikmawati, Tatik; Purwanto, Y.

doi:10.24002/biota.v17i1.128

Cited by 20 publications

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“…Fauna yang tersebar diseluruh kawasan TNBTS berjumlah 24 Aves, 11 Mamalia, 1 Reptil, dan 2 Insekta termasuk didalamnya Elang Jawa, Elang Hitam, Lutung Jawa, dan Macan Tutul (BBTNBTS3, 2019). Pengetahuan keanekaragaman jenis hewan di lingkungan masyarakat Tengger berjumlah 120 jenis yang terdiri dari hewan peliharaan yang dimanfaatkan masyarakat Tengger terdiri dari Aves (8 jenis), Mamalia (10 jenis), ikan danau (3 jenis), dan jenis ikan berasal dari luar Tengger adalah ikan kering (3 jenis), Decapoda (2 jenis) dan binatang liar di sekitar mereka meliputi, Mamalia (32 jenis), Reptilia (9 jenis), Aves (64 jenis), Diptera (2 jenis), Arachnidae (1 jenis), Grylotaipidae (1 jenis), Hypnoptera (1 jenis) (Batoro, 2012). Jenis flora endemik TNBTS adalah Bunga Anggrek.…”

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“…TNBTS memeliki flora (Anggrek 13, pohon 113, palma 7, perdu 52, bambu 2, liana 27, rumput 14, terna 81, paku 8) dengan beberapa flora endemik seperti Anggrek Tosari (Habenaria tosariensis) di Pananjakan, Anggrek Udang (Dendrobium jacobsonii) di Kalimati dan Gunung Semeru (BBTNBTS3, 2019). 326 jenis tumbuhan yang digunakan sebagai bahan pangan 75 jenis, bahan obat 121 jenis, bahan racun 7 jenis, bahan bangunan (22 jenis), bahan peralatan dan teknologi lokal (22 jenis), bahan tali temali (5 jenis), bahan pembungkus 4 jenis, bahan bumbu 23 jenis, bahan kayu bakar 16 jenis, bahan pakan ternak 44 jenis, jenis tumbuhan konservasi 137 jenis, bahan buah-buahan 49 jenis, bahan ritual 94 jenis, bahan pewarna 8 jenis, bahan kosmetika 10 jenis, bahan rokok dan nginang 10 jenis dan jenis tanaman hias 140 jenis (Batoro, 2012 ...Pastinya yang kami lembaga jual ke wisatawan adalah kondisi Desa Ngadas dengan Suku Tengger, aktivitas keseharaian seperti pergi ke lahan pertanian, dan disetiap paket wisata yang kami tawarkan ada keindahan Gunung Bromo dan sekitarnya kami berikan, Sejak dahulu memang keberadaan Bromo menjadi atraksi utama, daripada Desa Ngadas hanya sebagai perlintasan Jeep dan dapat debu saja, maka kami mencoba menawarkan keindahan alam disekitar desa... (Lembaga Desa Wisata Adat Ngadas, Wawancara Bulan Januari 2020).…”

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Strategi Mencapai Penghidupan Berkelanjutan Pada Sektor Pariwisata Suku Tengger di Taman Nasional Bromo Tengger Semeru

Irsyad

Irwan

Budiani

2020

J. Kepariwisataan Destin. Hosp. dan Perjalanan

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Sustainable livelihood is a concept achieved through strategies for utilizing livelihood assets natural, human, social, physical, and financial (DFID, 2001; Scoones, 2009; and Ellis, 2000). The Tengger tribe of Ngadas Village in Bromo Tengger Semeru National Park area (TNBTS) earns income from the agriculture and tourism sectors. Vulnerability due to natural disasters, trend changes in tourist arrivals, and climate change affect the five livelihood assets and livelihood strategies. The objective of this study is to analyze the five livelihood assets owned and to identify livelihood strategies. The descriptive qualitative method is used to assess five livelihoods by weighting and scaling. Livelihood strategies are analyzed by using interactive analysis method with primary and secondary data obtained. The results reveal that natural asset provides the highest value of financial asset, supported by social asset and physical asset. Human asset has the lowest value compared to other assets. The consolidation strategy is the dominant strategy done by dividing works between family members, hiring laborers, and using financial reserves. Other strategies are also carried out through opening a tourism business, planting new agricultural crops, maintaining the environment and culture from damaging external influences.

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Section: Modal Alamunclassified

Strategi Mencapai Penghidupan Berkelanjutan Pada Sektor Pariwisata Suku Tengger di Taman Nasional Bromo Tengger Semeru

Irsyad

Irwan

Budiani

2020

J. Kepariwisataan Destin. Hosp. dan Perjalanan

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“…Analisis digabungkan dengan deskriptif kualitatif untuk melihat perubahan yang terjadi dari hasil interpretasi spasial. (Batoro et al, 2011b). Sistem pertanian kemudian berkembang dengan menanam secara polikultur, dan dipisahkan oleh saluran air secara vertikal untuk menghindari terjadinya longsor pada lereng yang curam (Subadyo, 2016).…”

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“…Masyarakat Ngadas lebih banyak melakukan aktivitas di ladang daripada di dalam rumah atau hunian mereka (Batoro, 2017;BBTNBTS, 2013). Namun, beberapa masalah dapat muncul jika sistem penanaman di Desa Ngadas yang tidak menggunakan terasering terus berlangsung (Batoro, Setiadi, Chikmawati, & Purwanto, 2011a, 2011b (Batara et.al, 2011) ruang budaya (Agustapradja, 2011). Selain itu pada permukimannya pernah dibahas mengenai ruang transisi antar rumah (Narusetio et.al, 2015), ruang bermukim (Endarwati, 2013) dan pola permukiman (Agustapradja, 2017).…”

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Tinjauan perubahan cara bercocok tanam pada lanskap agrikultur di desa enclave Taman Nasional Bromo Tengger Semeru, Ngadas, Kabupaten Malang

Santoso

Antariksa

Utami

2019

jal

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A review of cultivation changes in agricultural landscapes in the enclave village of Bromo TenggerSemeru National Park, Ngadas, Malang Regency Ngadas village is one example of an agricultural villagelocated in the mountains. Ngadas village is located in the enclave of Bromo Tengger Semeru National Park(TNBTS) in the Malang Regency, East Java. The dependence of the community on agricultural land makesNgadas have a strong agrarian image. Ngadas people do more activities in the fields than in the house. Asbasic landscape units in the form of mountains, they have a vulnerability if not used wisely. The problem ofvulnerability to erosion in the agricultural landscape, makes Ngadas Village interesting to study. Primarily,regarding the relationship of landscapes and land conservation efforts that must be made to a complexagricultural landscape. Therefore, there is a need for research that focuses on efforts to conserve land, especially in an agricultural landscape. Research is conducted through qualitative methods with spatial andqualitative descriptive comparative analysis. The results of the study show that changes in farming methodshave several disadvantages that can cause land degradation and reduced productivity in each period, includingthe shifting cultivation system to reduce nutrients, upper slopes planted with tubers and monoculture agriculture.Therefore, it is necessary to have the right recommendations, namely planting upper slopes with hard woodplants, planting with polyculture systems, and agroforestry systems applied on the upper slopes.

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“…Sanggar Pamujan located on the highest ground of the village and Dhanyangan is a sacred place for protecting water resources. This place becomes a place for praying and serving sesajen (the sacred food) in Tengger belief [5,6]. Both location is marked by the presence of an old Fig tree (Ficus sp.…”

Section: Introduction mentioning

confidence: 99%

Bird Assemblage and Preference to Tengger Sacred Trees: Conservation insights from Tengger Tribe, Indonesia

Kurnianto

Justinek

Purnomo

et al. 2017

J-PAL

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We investigated the bird composition and preference at visiting the sacred figs (Ficus sp.) and its adjacent area in two villages of Tengger tribe: Ngadas and Poncokusumo, Malang, Indonesia. We applied the point count method and the sacred tree became the center of point count circle. We recorded 16154 individual birds in 35 days of observation, consisted of 46 species and 24 families. The bird composition composed of 362 predators, 9452 insectivores, 6029 omnivores, 278 nectarivores, and 33 frugivores. The observed bird were recorded utilizing seedling (652 individuals), sapling (3122 individuals), pole (3440 individuals), perching on a tree (2782 individuals), and flying overs (6158 individuals). Most of th e insectivores were recorded flying over, where this character is owned by Cave Swiftlet. Figs, as an important component at the sacred area, provides many important component that could support the bird life and regeneration process. The presence of sacred tree also improving the relation between birds and plants, higher than those in the urban area or natural forest, and resulted a positive impact to the sustainable system of its surrounding agriculture.

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Pengetahuan Fauna (Etnozoologi) Masyarakat Tengger di Bromo Tengger Semeru Jawa Timur

Cited by 20 publications

References 0 publications

Strategi Mencapai Penghidupan Berkelanjutan Pada Sektor Pariwisata Suku Tengger di Taman Nasional Bromo Tengger Semeru

Strategi Mencapai Penghidupan Berkelanjutan Pada Sektor Pariwisata Suku Tengger di Taman Nasional Bromo Tengger Semeru

Tinjauan perubahan cara bercocok tanam pada lanskap agrikultur di desa enclave Taman Nasional Bromo Tengger Semeru, Ngadas, Kabupaten Malang

Bird Assemblage and Preference to Tengger Sacred Trees: Conservation insights from Tengger Tribe, Indonesia

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