2014
DOI: 10.1080/17508487.2014.936890
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‘Our common world’ belongs to ‘Us’: constructions of otherness in education for sustainable development

Abstract: The aim of this article is to analyse how good intentions in Education for Sustainable Development (ESD) discursively construct and maintain differences between 'Us' and 'Them'. The empirical material consists of textbooks about sustainable development used in Swedish schools. An analysis of how 'Us' and 'Them' are constructed and maintained is done with help from critical race theory, whiteness studies and Popkewitz' notion of double gestures, exclusion through intentions of inclusion. The analysis departs fr… Show more

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Cited by 43 publications
(24 citation statements)
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References 18 publications
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“…Meanwhile, researchers should consider how portrayals of the causes, consequences, and potential responses to climate change also reflect or reinforce cultural biases and assumptions about who contributes to and addresses these problems across the globe (e.g., Ideland & Malmberg, ). Texts (including multimedia) may directly or indirectly address many questions, including the following: How does and how will GCC affect societies in different parts of the world?…”
Section: Discussionmentioning
confidence: 99%
“…Meanwhile, researchers should consider how portrayals of the causes, consequences, and potential responses to climate change also reflect or reinforce cultural biases and assumptions about who contributes to and addresses these problems across the globe (e.g., Ideland & Malmberg, ). Texts (including multimedia) may directly or indirectly address many questions, including the following: How does and how will GCC affect societies in different parts of the world?…”
Section: Discussionmentioning
confidence: 99%
“…In one article, they criticize ESD's good intentions of saving our common world as creating categories of Us and Them, which creates exclusions although the intention is to be inclusive. They claim that the textbooks construct Swedish exceptionalism, which makes ESD potentially both a colonial and exclusionary project (Ideland and Malmberg 2014). In another article (2015,175), they argue that the school materials construct the desirable child for sustainable development through pastoral power which "operates everywhere and through everyone," distancing ESD from governmental politics but making it well suited for the market economy's belief in the responsibilities and choices of the free subject.…”
Section: Research Context I: Education For Sustainabilitymentioning
confidence: 99%
“…Evidently, this is a definition that is open to interpretation, depending on, for example, how the present and future are understood, as well as what one includes in the notion of generations and in the notion of needs. The problem of defining sustainable development in practice has been discussed both in critical environmental research in general (see e.g., Bradley 2009;Alaimo 2012;Henriksson 2014) and in critical educational research in particular (see e.g., Bonnett 2002;Ideland and Malmberg 2014;Ideland and Malmberg 2015;Hasslöf 2015). Evidently, educational practice, with its raison d'être and historical trajectories, accentuates certain things as important while leaving others behind (see e.g., Gyberg 2003, 17-18).…”
Section: Sustainability and Educationmentioning
confidence: 99%
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“…The science knower is a future optimal citizen who performs as an individual, ongoingly facing challenges that 7 demand scientific competence and willing to engage in them (OECD, 2006, p. 20; c.f. Popkewitz, 2008;Ideland & Malmberg, 2014), and acts (as) within a scientific discourse/culture. A science-knower is:…”
mentioning
confidence: 99%