Kontestasi Keagamaan Dalam Masyarakat Muslim Urban

Abstract

<jats:p>&lt;p&gt;Kontestasi keagamaan menjadi salah satu ciri penting dalam sejarah masyarakat Islam. Latar belakang ide dan pemikiran keagamaan menjadi pemicu yang meledakkan berbagai perdebatan keagamaan. Berbagai kelompok keagamaan muncul dan menawarkan perspektif keagamaan yang berbeda-beda. Munculnya media digital mengamplifikasi berbagai mode perdebatan dengan jumlah massa yang lebih besar. Kontestasi yang bersifat dialektis ini pada prinsipnya dibutuhkan untuk membangun peradaban Islam yang dialogis. Sepanjang kontestasi wacana keagamaan berlangsung dalam suasana debat intelektual. Hal itu justru berpengaruh positif bagi lahirnya kreasi-kreasi keagamaan baru. Salah satu implikasi menarik dari kontestasi keagamaan adalah munculnya berbagai gerakan keagamaan populer dalam kerangka merebut panggung di media sosial. Kelompok salafi pun tidak ketinggalan merebut panggung modernitas, bahkan sedang membentuk satu bentuk gerakan keagamaan baru yang disebut urban salafisme.&lt;/p&gt;</jats:p>

Representation of the Meaning of the Expression of Hijrah for Urban Muslim Community through Instagram: A Virtual Ethnographic Study

“…The Salafi community is consistently present on primetime Instagram with content that can occupy the top post category. The Salafi group is also not left behind in seizing the stage of modernity and is even forming a new form of the religious movement called urban Salafism (Saprillah et al, 2020). However, the Instagram space through the hijrah hashtag is not only owned by Salafi groups.…”

“…The discussion between "what is right" and "what is wrong" in terms of religion is getting louder and louder in line with the use of social media in discussing this issue. The emergence of digital media amplifies various models of debate with a more significant number of masses (Saprillah et al, 2020). This also impacts the personal character of urban Muslims, especially Generation Z (Kurniawan, 2021).…”

“…This also impacts the personal character of urban Muslims, especially Generation Z (Kurniawan, 2021). However, contestation through a dialectical digital platform is needed to build a dialogical Islamic civilization through the birth of new religious creations (Saprillah et al, 2020). This side shows the characteristics of the religious identity of urban communities that are more accommodating to modernity.…”

“…In addition, the powerful religious expression also shows that the religious process in urban communities requires space for the expression of piety amid the loud bustle of the city, full of uncertainty, dissatisfaction, and limited space for expression. The stretch of religious expression in urban communities can birth to popular religious movements, especially in seizing the social media stage (Saprillah et al, 2020). Various Islamic groups contest each other on this stage.…”

Investigating the Method of Da’wah and the Role of Political-Economy of Jemaah Tarbiyah in Urban Malang Society

“…We identified the term urban Tarbiyah as a form of the extension symptom of urban Salafi, which was identified by Saprillah et al (Saprillah, Juhannis, Said, & Al-Rasyid, 2020), in which the da'wah method and paradigm were fairly orthodox, not letting go of spirituality, and usually seen as inclusiveness. The difference is that urban Tarbiyah provides religious models, which represent a modern organisational design with an indication that urban Tarbiyah is able to embrace inclusiveness amid differences in the community.…”