AbstrakPenelitian ini merupakan bagian dari penelitian tentang pengukuran Indeks Kerukunan Antar Umat Beragama di Provinsi Sulawesi Tenggara. Penelitian ini bertujuan untuk mengukur tingkat kerukunan antar umat beragama di Kab. Konawe Selatan. Variabel yang menjadi alat ukur ada empat yaitu; hubungan sosial, hubungan keagamaan, nilai dan lokus sosial, dan dukungan pemerintah. Penelitian menggunakan metode kuantitatif dengan jumlah sampel yang disebar sebanyak 138 (dari 1100 sampel di seluruh Provinsi Sulawesi Tenggara). Lokasi penyebaran angket berbasis desa/kelurahan yang memiliki tingkat pluralitas yang tinggi. Temuan penelitian menunjukkan bahwa 1). Indeks kerukunan antar umat beragama di Kab. Konsel berada pada nilai 2,86 atau berada pada tingkat tinggi. Penerimaan dan penghargaan terhadap sesama warga relatif tinggi. Hal ini ditunjukkan dengan sikap terbuka dalam konteks hubungan sosial. Bahkan, responden yang berasal dari kelompok agama minoritas menampakkan keterbukaan dalam hal keagamaan. 2). Faktor agama, usia, dan pengalaman interaksi tampaknya mempengaruhi kualitas kerukunan antar umat beragama. Kelompok agama mayoritas mengalami hambatan dalam hal merayakan pergaulan dalam konteks keagamaan meski secara sosial tidak bermasalah. Kelompok responden yang berusia matang menunjukkan sikap yang lebih terbuka. Begitu pula dengan pengalaman interaksi, semakin tinggi interaksinya maka peluang semakin rukun lebih besar. 3). Faktor adat dan karakter orang Tolaki yang terbuka menjadi salah satu katup pengaman yang penting dalam konteks pembangunan kerukunan. Hukum adat sejauh ini menjadi elemen penting yang dapat menyelesaikan konflik antar individu.
Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.
<p>This study was conducted in Amparita, Sidrap as the center ofTolotang<br />settlement in South Sulawesi. The study aims to describe how Tolotang<br />community maintain their identity from the dominant groups. Data was<br />collected using interview and observation. Interview was conducted<br />with community leader of Tolotang as well as Tolotang community.<br />This study indicates that Tolotang community has a number strategy in<br />maintaining their identity. These strategies are integrating to Hindu,<br />obscuring people entered into the special place, join to Golkar Party,<br />they also strengthen their community with an exclusive marriage system,<br />they have a strong faith. Then, this community have a good system<br />in maintaining their identity.</p>
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