Kedudukan Fatwa di Beberapa Negara Muslim (Malaysia, Brunei Darussalam dan Mesir)

Ansori, Isa

doi:10.24042/ajsk.v17i1.1790

Cited by 2 publications

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“…In Malaysia, every state has Majelis Agama (Religious Council), this council sometime can be asked for giving the point of view about waqf, including cash waqf. The point of view made the Religious Council is binding as Enactment (Ansori, 2017;Mehmood et al, 2015).…”

Section: Discussion / Analysismentioning

confidence: 99%

The Implementation of the Regulation of Cash Waqf Management in Higher Educational Institution in Indonesia and Malaysia (A Study of Legal System Theory)

Mustofa

Santoso

Rosmalinda

2020

HSSR

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Purpose of the study: This article aims to elaborate on the practice of cash waqf management in a higher educational institution in Indonesia and Malaysia. In further explanation, it will elaborate on the effectiveness of regulation application on cash waqf management by applying Friedman's legal system theory. This paper also explores some obstacle factors towards the implementation of cash waqf regulation in higher education. Methodology: This study applies a qualitative approach by using two main data resources, primary and secondary data. The data collection method applied in this research is by conducting documentation and interviews with stakeholders of cash waqf managers in higher educations in Indonesia and Malaysia. The collected data were analyzed by the legal system theory. Main Findings: In the level of legal substance, both Indonesia and Malaysia have been sufficiently rigid and representative. The regulation of waqf in Malaysia gives discretion to waqf administrators to improve waqf management. Meanwhile in Indonesia, the implementation of the regulation on waqf management is still plagued by social norms and religious norms that are believed by communities. Applications of this study: The result of the study aims to contribute to cash waqf management and its development in Indonesia, particularly in higher education. The study is expected to be a platform and foundation in the implementation of cash waqf regulation and its management model. Furthermore, the results of this study are expected to be considered in strengthening the development of legitimacy and regulation in the education sector. Novelty/Originality of this study: This study focuses on the implementation of waqf regulations in the higher education institution in Malaysia and Indonesia based on the perspective of legal system theory. The implementation of the waqf regulation in both countries is analyzed by three aspects; substance aspects, structural aspects, and legal culture aspects.

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Section: Discussion / Analysismentioning

confidence: 99%

The Implementation of the Regulation of Cash Waqf Management in Higher Educational Institution in Indonesia and Malaysia (A Study of Legal System Theory)

Mustofa

Santoso

Rosmalinda

2020

HSSR

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“…The 2016 MABIMS Muzakarah, which resulted in new criteria of 3:6,4, was continued with the 2017 International Seminar on Falak Fiqh, which resulted in the 2017 Jakarta recommendation by confirming the 2016 MABIMS Muzakarah recommendation. Furthermore, in 2019 the MABIMS Falak Expert Meeting was held with the theme "Perkembangan Visibilitas Hilal dalam Perspektif Sains dan Fiqih" in Yogyakarta from 8 to 10 October 2019 (Ansori, 2017). The result of this meeting was to strengthen the 2016 MABIMS Muzakarah results regarding the criteria for the visibility of the moon crescent 3:6,4.…”

Section: The Process Of Accepting a New Kir In The Preparation Of Hij...mentioning

confidence: 99%

Implementation of the New MABIMS Crescent Visibility Criteria: Efforts to Unite the Hijriyah Calendar in the Southeast Asian Region

Maskufa

Sopa

Hidayati

et al. 2022

AHKAM:Jurnal Ilmu Syariah

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This paper discussed the implementation of the new MABIMS hilāl visibility criteria in the unification of the Hijriyah calendar in member countries (Malaysia, Brunei, Indonesia and Singapore). This research uses the approach of Astronomy and Grindle's theory of policy implementation. The data source comes from the MABIMS Muzakarah results document and related articles. The research results indicate that the new MABIMS moon crescent visibility criteria are part of a public policy that, in its implementation, requires two mutually supportive variables. First, the content of the policy in the form of the moon crescent visibility criteria (3⁰; 6.4⁰) was accepted by all member countries through the signing of an ad referendum on 8 December 2021. This acceptance will receive public support if it is beneficial to time management. Second, the context of implementation is carried out in stages by taking into the characteristics of the institutions involved in preparing the Hijriyah calendar. At the practical level, the policy can be well received by the public, except in Indonesia, which still faces obstacles. This is due to the policy in the three countries being carried out on a top-down basis, while in Indonesia, it is carried out on a bottom-up basis. Furthermore, determining of Ramadan, Shawwal, and Zulhijjah are still waiting for confirmation of the sighting of the moon (ru’yah). It related to the domination of ru’yah, and a strong distinction between the function of the calendar in civil administration and worship practice. Abstrak Makalah ini membahas penerapan kriteria baru visibilitas hilalMABIMS dalam penyatuan penanggalan Hijriyah di negara-negara anggota(Malaysia, Brunei, Indonesia dan Singapura). Penelitian ini menggunakanpendekatan penerapan kebijakan Astronomi dan teori Grindle. Sumber databerasal dari dokumen hasil Muzakarah MABIMS dan artikel terkait. Hasilpenelitian menunjukkan bahwa kriteria baru visibilitas hilal MABIMS merupakanbagian dari kebijakan publik yang dalam pelaksanaannya membutuhkandua variabel yang saling mendukung. Pertama, isi kebijakan berupa kriteriavisibilitas bulan sabit (3⁰; 6.4⁰) diterima oleh seluruh negara anggota melaluipenandatanganan referendum pada 8 Desember 2021. Penerimaan ini akanmendapat dukungan publik jika bermanfaat hingga manajemen waktu. Kedua,konteks pelaksanaannya dilakukan secara bertahap dengan memperhatikankarakteristik lembaga yang terlibat dalam penyusunan penanggalan Hijriyah.Pada tataran praktis, kebijakan tersebut dapat diterima dengan baik olehmasyarakat, kecuali di Indonesia yang masih menghadapi kendala. Hal inidisebabkan kebijakan di ketiga negara dilakukan secara top-down, sedangkan diIndonesia dilakukan secara bottom-up. Selanjutnya, penentuan awal Ramadan,Syawal dan Zulhijah masih menunggu konfirmasi penampakan hilal (rukyah).Ini terkait dengan dominasi ru’yah, dan perbedaan yang kuat antara fungsipenanggalan dalam administrasi sipil dan praktik ibadah.

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Kedudukan Fatwa di Beberapa Negara Muslim (Malaysia, Brunei Darussalam dan Mesir)

Cited by 2 publications

References 0 publications

The Implementation of the Regulation of Cash Waqf Management in Higher Educational Institution in Indonesia and Malaysia (A Study of Legal System Theory)

The Implementation of the Regulation of Cash Waqf Management in Higher Educational Institution in Indonesia and Malaysia (A Study of Legal System Theory)

Implementation of the New MABIMS Crescent Visibility Criteria: Efforts to Unite the Hijriyah Calendar in the Southeast Asian Region

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