“…It was surprising to find some situations permeated with strategies, myths, legend and stories elaborated to coexist with death and violence. The myth of the devil (Taussig, 2010), a stone reminiscent of the "Onfalô" (Chevalier and Gheerbrant, 1989) and the "quebradas" of the "crazee life" language (Malvasi, 2012) revealed the diversity of psychological and cultural resources needed by the Vila's population in order to survive.…”
Section: Final Discussionmentioning
confidence: 99%
“…In the latter stages of the field work, interaction with a local resident explained the situation concerning images of violence. We saw it as relevant that the discourse of the interviewee's narrative was ragged, fragmented, non-linear, characteristic of the life of the "quebradas" and of the language of the "vida loka -crazee life", as expressed by young people and shown by Malvasi (2012). Writing up this narrative required much construction of the text (preserving the content), as some of the statements were unintelligible: an overview of information and chaotic episodes, isolated phrases without connection, moments of weeping, in other words, completely unstructured.…”
Section: The Myth Of the Devil And The Veiled Imagementioning
This article was based of the Ph.D research "Discourses and Images of Violence" in which we discuss violent deaths (homicides) in the São Paulo metropolis, favoring the study of cultural and psychic elaborations that happen around this phenomenon. The main objective of this research was to address two types of violent deaths discourses. The discourse of a population submitted to the event of violent death and the discourse of the televised media about the violence phenomenon. There are two approaches in the methodology of this research. The first one is an ethnographic approach to as seen as a violent territory in the city of São Paulo. The second one refers to two analysis of violent deaths discourses: televised media and narratives of the territory residents. The ethnographic results of the violent territory found in the sociability strand, distress, fear, survival strategies and other excuses to live in a violent neighborhood. In the resident narratives we find a series of fragmented verbal discourses, chaotic, not organized were the terror to excessive closeness to death was present. On the other hand, analyzing the discourse of the televised media, we find an excess of images, verbalizations, theories and interpretations about violence.
“…It was surprising to find some situations permeated with strategies, myths, legend and stories elaborated to coexist with death and violence. The myth of the devil (Taussig, 2010), a stone reminiscent of the "Onfalô" (Chevalier and Gheerbrant, 1989) and the "quebradas" of the "crazee life" language (Malvasi, 2012) revealed the diversity of psychological and cultural resources needed by the Vila's population in order to survive.…”
Section: Final Discussionmentioning
confidence: 99%
“…In the latter stages of the field work, interaction with a local resident explained the situation concerning images of violence. We saw it as relevant that the discourse of the interviewee's narrative was ragged, fragmented, non-linear, characteristic of the life of the "quebradas" and of the language of the "vida loka -crazee life", as expressed by young people and shown by Malvasi (2012). Writing up this narrative required much construction of the text (preserving the content), as some of the statements were unintelligible: an overview of information and chaotic episodes, isolated phrases without connection, moments of weeping, in other words, completely unstructured.…”
Section: The Myth Of the Devil And The Veiled Imagementioning
This article was based of the Ph.D research "Discourses and Images of Violence" in which we discuss violent deaths (homicides) in the São Paulo metropolis, favoring the study of cultural and psychic elaborations that happen around this phenomenon. The main objective of this research was to address two types of violent deaths discourses. The discourse of a population submitted to the event of violent death and the discourse of the televised media about the violence phenomenon. There are two approaches in the methodology of this research. The first one is an ethnographic approach to as seen as a violent territory in the city of São Paulo. The second one refers to two analysis of violent deaths discourses: televised media and narratives of the territory residents. The ethnographic results of the violent territory found in the sociability strand, distress, fear, survival strategies and other excuses to live in a violent neighborhood. In the resident narratives we find a series of fragmented verbal discourses, chaotic, not organized were the terror to excessive closeness to death was present. On the other hand, analyzing the discourse of the televised media, we find an excess of images, verbalizations, theories and interpretations about violence.
“…Barbosa avança em uma compreensão das múltiplas categorias nativas que são acionadas pelos seus interlocutores, abrindo caminho para a construção de um léxico criminal. A exploração de uma teoria etnográfica do crime influenciou diversas pesquisas, como as de Carolina Grillo (2008), Adalton Marques (2007aMarques ( , 2007bMarques ( , 2009Marques ( , 2010Marques ( , 2014Marques ( , 2017, Paulo Malvasi (2012), Diogo Lyra (2013) e Karina Biondi (2010Biondi ( , 2014. Misse constrói categorias que abrirão caminho para outras pesquisas, notadamente a de mercadoria política, em que se articulam os mundos do crime e da polícia, da economia e da política.…”
Section: Mercados Ilegais E Ilegalismosunclassified
“…A tese de doutoramento de Hirata (2010) apresenta os papéis desempenhados pelos atores de um ponto de venda de drogas, suas relações com o transporte clandestino e uma birosca, e as relações entre a polícia e o PCC. Paulo Malvasi (2012), em sua tese, apresenta relações entre o tráfico de drogas e o sistema socioeducativo, destacando a flexibilidade, o empreendedorismo e a violência como recursos. Marisa Fefferman (1997), ainda que orientada por premissas teóricas diferentes, explora os sentidos do tráfico de drogas como um mercado de trabalho de jovens e adolescentes.…”
Section: Mercados Ilegais E Ilegalismosunclassified
“…Alguns trabalhos abordam os chamados debates, uma espécie de "juízo" conduzido por praticantes de crimes, envolvendo ladrões e, por vezes, moradores de periferia que não estão envolvidos em atividades criminais. Feltran (2012), Malvasi (2012), Marques (2007b), Biondi (2010) e Telles e Hirata (2010) compartilham da interpretação segundo a qual, durante os anos 2000, a política reguladora do PCC, em voga nas prisões desde o decênio anterior, teria se expandido para a periferia de São Paulo.…”
Section: éTica Moral E "Política Do Crime"unclassified
Ethnographic inserts into crime: some considerations on research conducted in Brazil between 2000 and 2017This article aims to review research on criminal practices conducted in Brazil through an ethnographic perspective. The period selected, from 2000 to 2017, is justified by the substantial increase in studies involving field research and that seek to understand analytically illegal markets and illegalisms, collective criminality and the ethics, morality and 147 politics in crime. We emphasize the contributions of these researches to the academic debate on these themes, as well as the methodological and ethical dilemmas involved in the empirical construction of the field.
O objetivo do artigo é analisar os processos judiciais relativos ao ato infracional de tráfico de drogas, em Petrolina-PE (2011-2014), com base na revisão analítica das instituições e leis historicamente voltadas para a menoridade, segundo a Theory of Sentencing. Apreciouse o conteúdo social das variáveis legais e extralegais, analisando o efeito cumulativo dos determinantes das sentenças. As decisões judiciais mais encontradas foram extinção processual e absolvição. Medidas socioeducativas de advertência, liberdade e semiliberdade são mais recorrentes que a internação. No entanto, há disparidades das sentenças em casos análogos e imputação de penas análogas em casos díspares. Conclui-se que o sistema penal é produtor e reprodutor de desigualdades sociais e a punição é percebida e utilizada como técnica de controle e transformação de adolescentes pobres apreendidos com pequenas quantidades de drogas.
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