Du public au commun

Dardot, Pierre; Laval, Christian

doi:10.3917/rdm.035.0111

Cited by 21 publications

(20 citation statements)

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“…17 Dardot and Laval define the common as "the political principle of co-obligation of all who are engaged in the same activity." 18 This definition captures the twofold etymological sense of the Latin notion munus, in terms of both obligation and gift, which calls for participation in the tasks of a collectivity. Since the term munus designates active mutuality or reciprocation, the common refers to "a form of action -a praxis -and not to a form of being or having."…”

Section: The Post-marxist View: From Property To Usagementioning

confidence: 99%

Public Goods and the Commons: Opposites or Complements?

Jongh

2020

Political Theory

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The commons have emerged as a key notion and underlying experience of many efforts around the world to promote justice and democracy. A central question for political theories of the commons is whether the visions of social order and regimes of political economy they propose are complementary or opposed to public goods that are backed up by governmental coordination and compulsion. This essay argues that the post-Marxist view, which posits an inherent opposition between the commons as a sphere of inappropriable usage and statist public infrastructure, is mistaken, because justice and democracy are not necessarily furthered by the institution of inappropriability. I articulate an alternative pluralist view based on James Tully’s work, which discloses the dynamic interplay between public and common modes of provision and enjoyment, and their civil and civic orientations respectively. Finally, the essay points to the Janus-faced character of the commons and stresses the co-constitutive role of public goods and social services for just and orderly social life while remaining attentive to the dialectic of empowerment and tutelage that marks provision by government.

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Section: The Post-marxist View: From Property To Usagementioning

confidence: 99%

Public Goods and the Commons: Opposites or Complements?

Jongh

2020

Political Theory

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“…Cette liste a même tendance à se vider de son contenu si l'on suit certains auteurs comme Coase (1974), pour qui des droits de propriété privée fermement établis peuvent résoudre les problèmes de passager clandestin engendrés par la caractéristique de non exclusion. Une vaste littérature s'est ainsi appuyée sur la théorie des droits de propriété et sur l'article de Hardin (1968), pour établir la supériorité des droits de propriété privée sur la propriété collective (Ballet, 2008 ;Laval, Dardot, 2010). Il s'agit de rendre un maximum de biens exclusifs par la privatisation (cas des phares dans l'exemple utilisé par Coase 4 , cas des terres communales utilisé par Hardin).…”

Section: La Question Des Biens Publics Dans L'économie Néoclassiqueunclassified

“…A contrario, peu d'écrits scientifiques abordent les problèmes résultant d'une privatisation des biens, rendus exclusifs, comme les comportements de destruction des ressources naturelles dans l'objectif de rentabilité à court terme ou la réduction de l'innovation liée à un accès moindre à l'ensemble des connaissances (Dardot, Laval, 2010 (Ballet, 2008). De même, dans les sphères du débat institutionnel, certains acteurs tels que les Nations Unies considèrent les biens publics mondiaux au sens de ce qui répond à un intérêt général mondial ou encore un droit humain fondamental : le respect de la souveraineté nationale, la santé publique, la sécurité des personnes, la paix, etc.…”

Section: La Question Des Biens Publics Dans L'économie Néoclassiqueunclassified

How the notion of “public goods” can renew the Common Agricultural Policy?

Lataste¹,

Trouve²,

Berriet-Solliec³

et al. 2015

developpementdurable

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“…A partir de una perspectiva comprensiva ypluri-escalar el artículoestudia las relaciones económicas, sociales y políticas que se desarrollan en las organizaciones,y con sus interlocutores desde la antropología económica,y así determinar en qué medida revela la existencia de una economía alternativa, a los sistemas públicos y privados.La antropología económica estudia la economía con una perspectiva histórica de la economía permitiendosobrepasar los tradicionales debates economicistas centrados sobre la eficiencia del mercado o del Estado (Dardot, 2010). El enfoque substantivista desarrollado por Polanyi (1983) La economía substantiva esta empotrada -embedded-en las reglas sociales, culturales y políticas que rigen ciertas formas de producción y de circulación de los bienes y servicios.…”

Section: Introductionunclassified

Las organizaciones comunitarias de agua potable rural en América Latina: un ejemplo de economía substantiva

Artero

2016

Polis

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Resumen: En las zonas rurales latinoamericanas, organizaciones comunitarias son responsables de otorgar el servicio de agua potable a sus miembros. A partir del caso chileno, el artículo demuestra que los sistemas comunitarios rurales se fundamentan en una economía substantiva que genera una territorialización y patrimonialización del agua. En un contexto de privatización y mercantilización, los comités se ven afectados o transformados, asimilándose a modos de administración capitalistas privados. Sin embargo estrategias y solidaridades locales, nacionales y transnacionales emergen para defender su forma de producir el agua potable alternativa.Palabras clave: Organizaciones comunitarias, agua potable, saneamiento, ruralidad, América Latina, Chile. Community organizations of rural drinking water in LatinAmerica: an example of substantive economy Abstract: In Latin American rural areas, community organizations are responsible for granting water service to its members. From the Chilean case, the article shows that rural community systems are based on a substantive economy that generates territorialization and patrimonialization of water. In a context of privatization and commodification, committees are affected or transformed, assimilating to capitalist forms of management. However, local, national and transnational strategies and solidarities emerge to defend their alternative form of produce drinking water.Keywords: Community organizations, drinking water, sanitation, rurality, Latin America, Chili.As organizações comunitárias de agua potável rural na América Latina: um exemplo de economia substantiva Resumo: Nas zonas rurais latino-americanas, organizações comunitárias são responsáveis de outorgar o serviço de agua potável aos seus membros. A partir do caso chileno, o artigo demostra que os sistemas comunitários rurais fundamentamse numa economia substantiva que gera uma territorialização e Polis, Revista Latinoamericana, Volumen 15, Nº 45, 2016, p. 165-189

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Du public au commun

Cited by 21 publications

References 1 publication

Public Goods and the Commons: Opposites or Complements?

Public Goods and the Commons: Opposites or Complements?

How the notion of “public goods” can renew the Common Agricultural Policy?

Las organizaciones comunitarias de agua potable rural en América Latina: un ejemplo de economía substantiva

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