1996
DOI: 10.1080/07407709608571233
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Cholo angels in Guadalajara: The politics and poetics of Anzaldúa'sborderlands/La Frontera

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Cited by 3 publications
(3 citation statements)
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“…In both examples, the Spanish units refer to the religious creed of the Chicano community, which is a negotiated interpretation of Catholicism that emerged from migrations and the confluence of Catholicism and other religious practices in the United States (Embry 1996). Identity models associated with the Chicano community often fall into the tropes of the revolutionary pachuco and the believing cholo (List 1996;Embry 1996). The references to negotiated Catholicism suggest that Richie is closer to the latter.…”
Section: Intimacy and Affectmentioning
confidence: 99%
“…In both examples, the Spanish units refer to the religious creed of the Chicano community, which is a negotiated interpretation of Catholicism that emerged from migrations and the confluence of Catholicism and other religious practices in the United States (Embry 1996). Identity models associated with the Chicano community often fall into the tropes of the revolutionary pachuco and the believing cholo (List 1996;Embry 1996). The references to negotiated Catholicism suggest that Richie is closer to the latter.…”
Section: Intimacy and Affectmentioning
confidence: 99%
“…Finding the liberatory potential 'Religion' as Frederick Douglass and Barack Obama use the term in the epigraphs, is far from Anzaldúa's cosmological view of religion as an epistemology, 65 whose diverse manifestations come together in the concept of Borderlands/La Frontera where tensions and hybridity yield transformative liberatory and epistemic potential. 66 The specific examples of a naturalized conception of 'religion' in this article represent oppressive rather than liberatory institutions and ideologies, ones serving to manipulate rather than generate knowledge.…”
Section: Borderline Excuse: Pretextmentioning
confidence: 99%
“…En ambos ejemplos, las unidades insertadas («Señora» que hace referencia a una curandera y «escapulario») remiten al credo religioso de la comunidad chicana, que resulta ser un catolicismo negociado a partir de las migraciones y el (des)encuentro con otras prácticas religiosas en el sur de los Estados Unidos (Embry, 1996, p. 92). Los modelos identitarios relacionados con la comunidad chicana suelen caer en los tropos del pachuco revolucionario y del cholo creyente (Embry, 1996;List, 1996). Las referencias al catolicismo negociado dejan entender que Richie se aproxima más al segundo.…”
Section: -Los Discursos De Looking Y Su Traducciónunclassified