Analisis Peran Gender dalam Pengasuhan Anak pada Keluarga Etnis Jawa dan Sunda di Wilayah Perbatasan

Gunawan, Noeranisa Adhadianty; Nurwati, Nunung; Sekarningrum, Bintarsih

doi:10.24114/jupiis.v12i1.15568

Cited by 5 publications

(5 citation statements)

References 11 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Berbagai nilai yang dipegang komunitas akan menjadi tembok penghalang yang sangat kokoh dalam menghadang perempuan dalam berkarir di bidang seni maupun bidang lain yang menempatkan perempuan dalam ruang publik. Dalam tradisi Sunda, misalnya, meski dikatakan bahwa perempuan memiliki posisi yang setara dan tidak menjadi subordinat kaum pria dalam banyak kesempatan (Heryana, 2012;Muttaqien, 2019;Setiani, 2006), tapi pada kenyataannya peran mereka kini menjadi didomestikasi sebatas pengasuhan anak dan mengurus rumah tangga (Gunawan, Nurwati, & Sekarningrum, 2020;Surya, 2010).…”

Section: Tantangan Bermusik Bagi Muslimahunclassified

Tuhan, Izinkan Aku Bernyanyi: Rocker Muslimah Sunda Dan Resistensi Terhadap Stereotype

Noorbani¹,

Nur

2023

SETARA

View full text Add to dashboard Cite

This paper provides an analysis of resistance carried out by a rock band called Voice of Baceprot (VoB). VoB is a group of heavy metal musicians consisting of three young Sundanese Muslimah from Garut, Indonesia. Sundanese women are usually portrayed as having ambiguous characteristics, especially as depicted in the media. Physically, they are often perceived as attractive and ageless, while their personality traits are considered hard-working, assertive, principled, smart, and trustworthy. These perceptions thus create a negative stereotype of Sundanese women, especially since it is still taboo for muslim women to do rock music. This article aims to explain how these young Sundanese muslimah resist and negotiate their freedom as expressed through heavy metal music. Content analysis is used to analyze the data, such as the interview and the lyrics of their songs. The result shows that the values of religion still prevent women, especially young women, to pursue a career in arts. How VoB fight for freedom is not driven in a frontal and disruptive way, but they use their own vulnerability as their resistance. Through the lyrics, the way they dress, and how they express themself in the media, these young women show that freedom will never oppose from being shari’a muslim.

show abstract

Section: Tantangan Bermusik Bagi Muslimahunclassified

Tuhan, Izinkan Aku Bernyanyi: Rocker Muslimah Sunda Dan Resistensi Terhadap Stereotype

Noorbani¹,

Nur

2023

SETARA

View full text Add to dashboard Cite

show abstract

“…Gender roles attached to a person determined by a culture that reflects general attitudes and behavior in society as masculine and feminine in certain cultures (Nurohim, 2018). The culture assumes that taking care of children is the mother's duty that the father has less role in this matter (Gunawan et al, 2020). However, gender roles can change through societal actions that affect social systems and influence the development and transformation of gender identities (Bussey, 2011).…”

Section: Approach Of the Task Approachmentioning

confidence: 99%

Overview of Family Education and Culture: Masculinity Male Dancer

Prawitha

Rahmawati

Pradipta

2023

jpig

View full text Add to dashboard Cite

Gender is a characteristic difference between women and men formed by cultures learned and socialized since childhood. Characteristics of gender that give rise to the notion that men should be masculine and women should be feminine. From the characteristics it appears a profession that is identical with a particular gender. This is if there is a certain gender have a profession that is opposite to gender it would be underestimated or considered less feasible. Male dancers are often considered not masculine because of the public view. This study wanted to describe how male dancers retain their identity as men and are considered masculine by society, the type of masculinity of eachsubject and the reason the subject chooses the profession as a dancer. The method used in this study uses the results of research from Tuncay that mentions masculinity can be defined socially as a way to become a man grouped into 11 elements. The type of masculinity uses four masculinity configurations in the hierarchy of masculinity, And approach the theory of special learning in career selection by Krumboltz. The theories are used to analyze 3 male respondents who work as dancers. The technique used is qualitative research techniques in the form of interviews and observation. From the results of the study is known to all respondents still show their masculinity without being influenced by the profession they choose. For the respondents to be a dancer is a thing they like. Can be concluded that the profession someone does not always affect the level of masculinity or feminitas a person.

show abstract

“…Dalam budaya jawa hubungan baik anak dengan ayah sebagai upaya pewarisan nilai-nilai dan budaya kepada anak yang dilakukan lewat pengasuhan (Subandi, 2019). Ayah dapat mengajari anak dengan acar memperkenalkan nilai-nilai dan budaya yang berkembanga di masyarakat (Gunawan et al, 2020).…”

Section: Pendahuluanunclassified

Pola Asuh Ayah Terhadap Prilaku Prososial Anak

Munajat

2022

JRbk

View full text Add to dashboard Cite

Keterlibatan ayah dalam pengasuhan masih rendah, disebabkan budaya yang berlaku dimasyarakat, yang berangapan bahwa ayah tugasnya mencai nafkah, sementara ibu bertugas mengurus anak. Penelitian ini bertujuan untuk mendeskripsikan pola asuh ayah terhadap prilaku prososial anak. Metode yang digunakan literature review dari berbagai jurnal dan buku serta referensi lainya untuk mengetahui sejauhmana keterlibatan ayah dalam pengasuhan anak terhadap prilaku prososial. Penulis menghimpun beberapa jurnal, buku dan peraturan perundang-undangan mengenai keterlibatan ayah dalam pola asuh, yang selanjutnya di buat kesimpulan. Hasil review menunjukan keterlibatan ayah dalam prilaku prososial anak dilihat dari kuantitas dan kualitas dalam pengasuhan. Intensitas pertemuan ayah dan anak bukan jaminan keberhasilan dalam membangun hubungan sosial akan tetapi sejauhmana kualitas pertemuan yang dibangun antara ayah dan anak dalam proses pengasuhan, kulaitas keterlibatan ayah yang baik dalam pengasuhan dapat meningkatkan prilaku prososial anak, bentuk prilaku prososial yang dimaksud diantaranya jujur, peduli, menolong, berbagi dan bekerjasama. Praktik pengasuhan anak didasarkan pada kebutuhan yang mencakup asah, asih dan asuh, keterlibatan ayah yang aktif dalam pengasuhan memberikan dampak positif pada berbagai aspek termasuk perkembangan sosial.

show abstract

Analisis Peran Gender dalam Pengasuhan Anak pada Keluarga Etnis Jawa dan Sunda di Wilayah Perbatasan

Cited by 5 publications

References 11 publications

Tuhan, Izinkan Aku Bernyanyi: Rocker Muslimah Sunda Dan Resistensi Terhadap Stereotype

Tuhan, Izinkan Aku Bernyanyi: Rocker Muslimah Sunda Dan Resistensi Terhadap Stereotype

Overview of Family Education and Culture: Masculinity Male Dancer

Pola Asuh Ayah Terhadap Prilaku Prososial Anak

Contact Info

Product

Resources

About