<p>This article tries to explain statement of Ashutosh Varshney that says communal violence is a rural phenomenon and if violence does occur it will be concentrated locally. There are areas that have high rate of violence but there are other areas with low rate of violence and even devoid of communal violence and conflicts. Using qualitative case study design, this research tries to know the social mechanism that creates peace in the inter religion relation in Kampung Sawah to be well-maintained. This research especially aims to know the challenges faced by the people of Kampung Sawah in keeping peaceful condition in inter-religion relation. This research finds that peace among inter-religion relation in Kampung sawah has been maintained up to the present is the result of activities which have been conducted since a long time ago, even since Kampung Sawah area was first built. The role of kinship ties, society and religious figures and the social capital existing in Kampung Sawah secara berkelindan makes Kampung Sawah able to maintain peaceful condition up to the present. The challenges facing the people of Kampung Sawah in maintaining peace among religious communities at the moment at least encompasses two things; the fast flow of information through social media and the high rate of population growth of migrants who are boxed in exclusive housing blocks.</p>
This paper aims at showing the result of the research on the variety of religious reading materials and religious orientation based on religious reading materials of Islamic Education (Pendidikan Agama Islam/PAI) teachers in Bandar Lampung. Religious reading materials is one of the sources of knowledge being read by Islamic Education teachers as an effort to improve the quality of their knowledge. Utilizing mixed methods with psychology of religion approach and discourse analysis, this study aims to know the variety that PAI high school teachers in Bandar Lampung for the enrichment of teaching contents at schools and to find the linkages between religious reading materials with the religious orientation of PAI teachers in Bandar Lampung. The findings of this research show that the orientation of PAI high school teachers in Bandar Lampung was more categorized as intrinsic and a few was categorized as extrinsic. Based on the religious reading materials of PAI high school teachers in Bandar Lampung, the teachers who are categorized as intrinsic are more varied in terms of topics and authors compared to the teachers who are categorized as extrinsic.
Hajj service management is one of the main responsibilities of Ministry of Religious Affairs (MoRA). Besides MoRA, the Law No. 13 Year 2008 on the management of Hajj also mentions that public institutions can be involved in hajj management service ]which includes Special Hajj Service (PIHK). This research is a case study to investigate the management of Special Hajj Service by PIHK Azizi Kencana Wisata in Medan. This study found out that there were some repetitive violations on the Special Hajj service in Medan. These violations might be caused by the insufficient monitoring by the local office of Ministry of Religious Affairs that does not have authority to conduct monitoring and to give penalties to Hajj service providers who commit violations. KEY WORDS: Special hajj, PIHK, public service, Medan
Tulisan ini menyajikan hasil penelitian mengenai pengelolaan dana zakat oleh para mustahik di Provinsi Riau. Penelitian kualitatif ini menggunakan rancangan studi kasus yang mengkaji pengelolaan dana zakat di empat lembaga zakat, yaitu BAZNAS Kota Pekanbaru, BAZNAS Kabupaten Siak, LAZ Ibadurrahman Kabupaten Bengkalis, dan LAZ Swadaya Ummah Kota Pekanbaru. Hasil kajian ini menemukan bahwa sebagian besar mustahik penerima bantuan untuk program ekonomi produktif belum mengalami peningkatan taraf hidup yang cukup baik atau sejahtera. Tingkat keberhasilan program ini di masing-masing lembaga zakat dapat ditaksir berada pada kisaran kurang dari 20%. Upaya yang dilakukan para mustahik dalam mendayagunakan bantuan dari lembaga-lembaga zakat sebagian besar dilakukan secara intuitif dan belum terprogram secara berkelanjutan dalam pengembangan ekonomi produktif.Muzakki yang menyalurkan dana ZIS ke Baznas lebih banyak pegawai negeri sipil,sedangkan muzakki yang menyalurkan dana ZIS mereka ke lembaga zakat yang dikelola masyarakat merupakan muzakki individual yang beragam atau perusahaan skala kecil, menengah, bahkan hingga skala besar. Kata kunci; zakat, pemberdayaan, ekonomi produktif, Riau Abstract This paper presents the results of research on the management of zakat funds by mustahiks in Riau Province. This qualitative study uses a case study design that examines the management of zakat funds in four zakat institutions, BAZNAS Kota Pekanbaru, BAZNAS Siak Regency, LAZ Ibadurrahman Kabupaten Bengkalis, and LAZ Swadaya Ummah Pekanbaru. The results of this study found that most of the beneficiary mustahik for productive economic programs had not experienced an increase in the standard of living that was good enough or prosperous. The success rate of this program in each zakat institution can be estimated to be in the range of less than 20%. The efforts made by the mustahik in utilizing the assistance of zakat institutions are mostly carried out intuitively and have not been programmed on an sustainability basis in the development of a productive economy. Muzakki who distributed ZIS funds to Baznas more civil servants, whereas muzakki who channel their ZIS funds to zakat institutions that are managed by the community are diverse individual muzakki or small, medium, or even large-scale companies. Keywords; zakat, empowering, productive economy, Riau
This paper provides an analysis of resistance carried out by a rock band called Voice of Baceprot (VoB). VoB is a group of heavy metal musicians consisting of three young Sundanese Muslimah from Garut, Indonesia. Sundanese women are usually portrayed as having ambiguous characteristics, especially as depicted in the media. Physically, they are often perceived as attractive and ageless, while their personality traits are considered hard-working, assertive, principled, smart, and trustworthy. These perceptions thus create a negative stereotype of Sundanese women, especially since it is still taboo for muslim women to do rock music. This article aims to explain how these young Sundanese muslimah resist and negotiate their freedom as expressed through heavy metal music. Content analysis is used to analyze the data, such as the interview and the lyrics of their songs. The result shows that the values of religion still prevent women, especially young women, to pursue a career in arts. How VoB fight for freedom is not driven in a frontal and disruptive way, but they use their own vulnerability as their resistance. Through the lyrics, the way they dress, and how they express themself in the media, these young women show that freedom will never oppose from being shari’a muslim.
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