A Philosophe in the Age of Revolution: Destutt de Tracy and the Origins of "Ideology"

Vyverberg, Henry; Kennedy, Emmet

doi:10.2307/1861561

Cited by 14 publications

(1 citation statement)

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“…Ubepari ni mfumo wa kiuchumi, kisiasa na kijamii wa umiliki wa mali, biashara na viwanda kwa lengo la kutengeneza faida kubwa iwezekanavyo kwa kampuni na watu wenye kufanikiwa (Kennedy, 1978). Ubepari hufanikisha umiliki wa njia kuu za kiuchumi ambapo biashara, viwanda na vitega uchumi vingine vinatawaliwa na watu binafsi kwa kiasi kikubwa.…”

Section: Itikadi Ya Kibepariunclassified

Uamili wa Ufokasi katika Kudhihirisha Itikadi

Osango,

Mbatiah,

Rayya

2024

J. Afr. Mashariki Kiswahili

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Makala haya yanachunguza ngazi ya itikadi na uamilifu wake katika riwaya teule za Kiswahili kupitia kwa ufokasi. Riwaya teule ni Haini (Adam Shafi, 2003), Makuadi wa Soko Huria (C. Chachage, 2005), Harufu ya Mapera (K. Wamitila, 2012), Hujafa Hujaumbika (F. Kagwa, 2018), Ndoto ya Almasi (Ken Walibora, 2006) na Nyuso za Mwanamke (S. Mohamed, 2010). Ngazi ya itikadi ni mojawapo ya ngazi mbalimbali za ufokasi zilizopendekezwa na wananaratolojia. Kimsingi, ufokasi ni mkabala ambao huchukuliwa katika kuwasilisha simulizi na kuikuza hadithi kwa ujumla. Data ya kuudhibiti na kuthibitisha madai ya mjadala wetu imetolewa katika riwaya teule. Uteuzi wa riwaya hizi unahalalishwa kwa misingi kwamba, hizi ni riwaya zilizo na matini pana zinazowezesha udondoaji wa mifano faafu inayodhihirisha ngazi ya itikadi na wakati huo huo kudhihirisha uamili wa ngazi hiyo katika simulizi. Mjadala wa kimsingi katika makala haya umekitwa na kuongozwa na teneti za kimsingi za nadharia ya naratolojia ambayo inatambua ufokasi kama kipengele muhimu katika uwasilishaji wa simulizi. Uchunguzi wetu umeonyesha kuwa, kupitia kwa ufokasi nje na ndani, waandishi wa riwaya teule wamedhihirisha ngazi ya itikadi. Imebainika kuwa wahusika mbalimbali huwa na tabia, mitazamo, misimamo na hisia fulani kuhusu masuala mbalimbali kutokana na athari za itikadi zinazotawala mazingira au matamanio yao

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Section: Itikadi Ya Kibepariunclassified

Uamili wa Ufokasi katika Kudhihirisha Itikadi

Osango,

Mbatiah,

Rayya

2024

J. Afr. Mashariki Kiswahili

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Wordsworth's Philosophic Song

Jarvis

2006

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Wordsworth wrote that he longed to compose 'some philosophic Song/Of Truth that cherishes our daily life'. Yet he never finished The Recluse, his long philosophical poem. Simon Jarvis argues that Wordsworth's aspiration to 'philosophic song' is central to his greatness, and changed the way English poetry was written. Some critics see Wordworth as a systematic thinker, while for others he is a poet first, and a thinker only (if at all) second. Jarvis shows instead how essential both philosophy and the 'song' of poetry were to Wordsworth's achievement. Drawing on advanced work in continental philosophy and social theory to address the ideological attacks which have dominated much recent commentary, Jarvis reads Wordsworth's writing both critically and philosophically, to show how Wordsworth thinks through and in verse. This study rethinks the relation between poetry and society itself by analysing the tensions between thinking philosophically and writing poetry.

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Modernism and nationalism

Conversi

2012

Journal of Political Ideologies

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A Philosophe in the Age of Revolution: Destutt de Tracy and the Origins of "Ideology"

Cited by 14 publications

References 0 publications

Uamili wa Ufokasi katika Kudhihirisha Itikadi

Uamili wa Ufokasi katika Kudhihirisha Itikadi

Wordsworth's Philosophic Song

Modernism and nationalism

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