2002
DOI: 10.1590/s0103-40142002000100009
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O fogo e as chamas dos mitos

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Cited by 6 publications
(2 citation statements)
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“…They eventually tricked the jaguar and were able to gain possession of fire. For being greedy and not sharing, the jaguar was punished and forever after could only eat raw meat (Mindlin 2002). This myth positions the jaguar as an important symbol to describe greedy people, but it also justifies the right of the Xerente to take things denied them in critical situations.…”
Section: Creation Myths and Political Factionsmentioning
confidence: 99%
“…They eventually tricked the jaguar and were able to gain possession of fire. For being greedy and not sharing, the jaguar was punished and forever after could only eat raw meat (Mindlin 2002). This myth positions the jaguar as an important symbol to describe greedy people, but it also justifies the right of the Xerente to take things denied them in critical situations.…”
Section: Creation Myths and Political Factionsmentioning
confidence: 99%
“…Mas há, ainda, nesse poema de passagem, uma conjunção da noite com o fogo mítico buscado no ventre do jacaré: "o canoeiro da noite foi buscar/ feita em fogo que no ventre/ da noite do jacaré ardia" (LOUREIRO, 1978, p. 25). Esses versos retomam o mito do fogo Ianomâmi, relatado por Betty Mindlin (2002) em "O fogo e as chamas dos mitos". Para esse povo, o jacaré era dono do fogo e o escondia na boca.…”
Section: A Mitopoesia De Cantares Amazônicosunclassified